Is 2007 the Year of the Golden Pig or the Year of the Native Pig?

Can only say that all three statements are correct, but according to different standards! Which one do you believe? ^_^

Core tip:

2007 was an eventful year. There are different opinions about children born in wedlock, such as golden pig, fire pig and native pig. Similarly, there are different opinions about the Year of the Golden Pig, the Year of the Fire Pig and the Year of the Native Pig in 2007. Experts from all walks of life express their opinions. Who should they listen to? This problem essentially reflects the understanding of China's traditional culture and folk customs.

After in-depth research and records of historical folklore, I prefer to say that 2007 is the Year of the Golden Pig or the baby born in this year is the Baby of the Golden Pig, because the Year of the Golden Pig is more in line with the basic principles and historical inheritance of China traditional culture. The tables have turned, and now all aspects of China culture have attracted people's attention.

The Year of the Golden Pig in 2007 is full of imagination and philosophy.

"The Year of the Fire Pig and the Year of the Native Pig" seems simple, but it is not new, nor does it contain any profound philosophy. The idea of the Year of the Golden Pig has been controversial, but 70%-80% people still think that next year is the Year of the Golden Pig, although no one gives a reasonable explanation. Therefore, although most people believe in the saying of the Year of the Golden Pig, they always seem to lack confidence. In fact, the statement of the Year of the Golden Pig contains more philosophies.

It is precisely because there is no sufficient reason for the statement of the Year of the Golden Pig that the media is more inclined to the statement of "the Year of the Fire Pig", which is considered to be nonsense.

1 2007 The Year of the Golden Pig is full of imagination and philosophy.

1) conforms to the I ching principle.

Let's look at the gossip in the Book of Changes, which is divided into innate gossip and the acquired gossip. For children, innate gossip said that the fetus is still in the mother's stomach; The day after tomorrow divination indicates the situation after the birth of a child, so it is generally expressed by the day after tomorrow divination, and it was also explained by the day after tomorrow divination in 2007.

Gossip can be divided into "innate" and "acquired". Generally, innate gossip's picture is the body, and the gossip is used the day after tomorrow. Such as heavenly stems, earthly branches and five elements, are all based on the following gossip.

The acquired gossip, also known as Wang Wen's gossip, is the starting point of the seismic map and ranks due east. Clockwise is Kun gua, southeast; From bligh, due south; Kun gua, southwest; Reverse divination, due west; Dry divination, northwest; Kangua, due north; Root melon in northeast China. As a symbol of solar terms, the earthquake is the vernal equinox, Xun is the long summer, it is midsummer, Kun is beginning of autumn, it is the autumnal equinox, Gan is beginning of winter, beginning of winter is beginning of spring.

Wang Wen's gossip: Kan Yi, Kun Er, Zhen San, Xun Si, Zhong Wu, Liu Gan, Duiqi, Gen Ba and Li Jiu.

In 2007, according to the book of changes, the law of learning from the scriptures is 7, which means exchanging gold, so 2007 is the year of the golden pig, which conforms to the acquired principle of the Book of Changes.

2) It conforms to the principle of Yijing and Tiangan.

In the Fang Jing Book of Changes, which is still widely used today, there is a special method of heavenly dryness, which means that heavenly dryness actually contains deeper contents. Na Jia said that the image of heaven and earth is divided into two parts: A, B, Ren and Gui, which are similar to it, with the image of Wuji, with the image of Bingding. Eight diagrams are divided into yin and yang, six belts and five elements, and four bright links, which are easy to set solar terms. That is to say, accept internal divination and external divination; Inner melon is b, and outer melon is expensive. Zhen Nageng, Xun Na Xin, Kannawu, Rinaji, Gennabe, Nadine.

In Hong Fan's five elements, Ding is also gold. Hong Fan's five elements: Jia is in the middle of the river, Kanxin and Shenshui are together. The mountain is a wood, and the fire at noon is a family. It's for Ding Ganhai, Jin Sheng, and the ugly Kun Geng is not in the soil.

As can be seen from the above, dinner was converted into gold. This is Ding Weijin's further elaboration. This requires a deep understanding of professional knowledge, and ordinary people can't pry into its secrets.

3) conform to the principle of metaphysical access.

Taixuan is copied from Zhouyi, and Taixuan has obvious imitations in both form and content. In essence, Taixuan is a kind of learning between heaven and man, just like Yi-ology in Meng and Jing. & lt； The uniqueness of Taixuan lies in: adopting the "Sanjiu" system in style; Praise explains things directly with vivid metaphors.

The rule of Taixuan's numbering is: A is meridian nine, B is ugly eight, C is Shen seven, D is Ren six, and E is five or four. Ding Liuwei, naturally acquired, is golden.

The term "Year of the Golden Pig" has a long history.

Ding is the fire in the five elements. Why is 2007 the legendary Year of the Golden Pig? This is closely related to the rule of Zhenguan in Tang Dynasty.

Before the first year of Zhenguan in 627 AD, Dinghai Year was always called the Year of the Fire Pig. The 60-year cycle of Dinghai Year of the Fire Pig was accompanied by prosperity, marked by the birth of Liu Fuling in 94 BC. In A.D. 147, Emperor Huan of the Eastern Han Dynasty ascended the throne; In 207 AD, Liu Bei visited the Caotang, and Zhuge Liang went out of Longzhong. In 567, in the first year of Everbright, Chen Bozong acceded to the throne. When was Dinghai Fire Pig Year renamed as Dinghai Golden Pig Year?

In the fourth year of Wude in Tang Gaozu (AD 62 1 year), in order to rectify the chaotic currency system and waste Sui money, the currency system was reformed with reference to the five-baht standard in the Western Han Dynasty, and the casting and circulation of Bao Tong in Kaiyuan in the Tang Dynasty promoted the Tang Dynasty, whose capital was Chang 'an, to enter a prosperous period of long-term stability. Because of "baht", Zhenguan Shengshi is called "Golden baht year" because of its wealth. Zhenguan's rule coincided with the Year of the Pig in Dinghai, and the folk spread the "Year of the Golden Pig", which was equivalent to the Year of the Golden Pig. Therefore, the Year of the Fire Pig in Dinghai, which was bound to have auspicious events, was renamed the Year of the Golden Pig in Dinghai.

Shengshi Chang 'an Golden Pig Year

According to China's traditional theory of five elements, the ancient people in China repeatedly arranged historical development in 60 years. They believe that in the 60-year cycle, things will grow, prosper and decline with the seasons like plants. Among them, the year of Dinghai is a key turning point from decline to prosperity, which means that from the year of Dinghai, everything will begin a stage of long-term development and prosperity.

The most desirable change in the history of China since the first year of Zhenguan coincides with the prediction and deduction of natural laws by the Five Elements Theory. Since then, the year of Dinghai Golden Pig, which coincides with a 60-year cycle, has also been regarded as the beginning year of wealth and long-term stability, and historical facts have proved to be coincidental. In 927, Song Taizu was born in Dinghai; In the fourth year of Yongxi, Mazu became immortal in 987 AD; In the fifth year of Yongle, Beijing established its capital and wrote the Yongle Grand Ceremony. In the fourth year of Shunzhi, Zhu Youlang, Emperor of Nanming, proclaimed himself emperor.

Similarly, from today's social background, people are so confident and pious about the Year of the Golden Pig, largely because the public has seen that our social development is gradually realizing the long-cherished wish of "auspicious prosperity and long-term stability".

The folk expert "Golden Pig" is groundless, mostly seeking good luck.

Shenyang evening news reports: Is there any basis for the statement of "Golden Pig"? The reporter consulted some experts who studied folk customs in Shenyang. They explained that the so-called "golden pig" is only called auspicious in the Year of the Pig according to folk customs, just like the folk saying "golden monkey celebrates the New Year" and "golden rooster announces the dawn", all for good luck. 2007 is the year of Ding Hai, that is, the heavenly stem is Ding and the earthly branch is Hai. According to the correspondence between heavenly stems and earthly branches and the five elements, Ding belongs to yin fire and the sea belongs to yin water, so the statement of "Year of the Golden Pig" is purely hype, which can only be said as "Year of the Fire Pig".

The Health Times reported in 2006- 12- 16 that "Professor Ye Chunsheng, vice chairman of the Chinese Folklore Society, said that according to the cooperation between the cadres and the five elements, a veritable" golden pig "year does appear every 60 years, but this is only a symbol to record the year, which has nothing to do with people's fate. Moreover, according to the chronology, next year should be "Year of the Native Pig", the last Golden Pig Year was 197 1, and the next year should be 203 1. Therefore, it turns out that it is a misunderstanding for everyone to blindly chase the "golden pig" for a long time. "

Folklore experts' opinions about the "golden pig" are groundless and mostly auspicious, which only represent a view and have not made a systematic and in-depth study of China's traditional culture.

Should 2007 be the Year of the Fire Pig?

The saying that 2007 should be the year of the fire pig is rampant. China experts, including Hongkong, think it is more correct, and based on heavenly stems and earthly branches, China, the saying of the Year of the Fire Pig also occupies a certain position.

According to the report of China News Network from February to June, 2007, "The Year of the Pig is coming". People say that 2007 is the Year of the Golden Pig, but according to the BBC Chinese website, a famous Feng Shui teacher in Hong Kong was quoted as saying that this year's Dinghai is actually the Year of the Fire Pig. As the Lunar New Year approaches, all parts of China say that 2007 is the golden pig year once in 60 years, and the children born in this year are lucky all their lives. However, Su Minfeng, a famous geomantic numerology expert in Hong Kong, denied that 2007 was the year of Dinghai, but it was actually the year of "Fire Pig", and the real year of "Golden Pig" was 203 1.

Su Minfeng speculated that the so-called "Golden Pig" year may be the first time that merchants launched it for listening, but the result was misinformation. Su Minfeng said that people who run restaurants always add the word "gold" before the zodiac, for example, last year was called the year of "golden dog" and 2005 was also called the year of "golden rooster".

However, he said that although the year of "Fire Pig" is not as auspicious as the year of "Golden Pig", it is estimated that the birth rate in all parts of China will still be higher than usual this year. This is because last year was considered an auspicious year for marriage. Among those who got married in 2006, it is believed that many people will have children in 2007. "

And some domestic experts also hold the same view. -shenyang evening news 2006- 10- 15 reported that "some experts who study folk customs in Shenyang have explained this phenomenon, saying that the so-called" golden pig "is just an auspicious title for the Year of the Pig according to folk customs, just like folk sayings such as" golden monkey welcomes the New Year "and" golden rooster announces the dawn ". 2007 is the year of Ding Hai, that is, the heavenly stem is Ding and the earthly branch is Hai. According to the correspondence between heavenly stems and earthly branches and the five elements, Ding belongs to yin fire and the sea belongs to yin water, so the statement of "Year of the Golden Pig" is purely hype, which can only be said as "Year of the Fire Pig". As a unique culture of the Chinese nation for thousands of years, the zodiac has no difference in weight, size and quality, so citizens don't have to rush to breed "baby pigs". "

According to Singapore's Lianhe Zaobao, South Korea also holds the view of "Year of the Fire Pig". Ding, a folklorist at the Korea Folk Museum, once wrote in Chosun Ilbo that the statement of "Year of the Golden Pig" was groundless and was not recorded in the Book of Changes. But South Korea does have the myth that Cui Zhiyuan, an ancient Silla writer, is a descendant of the "Golden Pig". Even though Cui Zhiyuan was born to the wife of the golden pig, this golden pig is not the product of any "Hai" year, so it has nothing to do with the year of the golden pig. . . Bai Yunshan, president of the Korea Fortune Tellers Association, also said that every Jia of Ding Hai appeared once every 60 years, and the statement of "once every 600 years" was groundless. Heavenly dried "Ding" means "fire", and fire is indeed red, but "red" and "gold" cannot be confused. "

The above statement is a typical representative of supporting "2007 is the Year of the Fire Pig". Let's see where it is based. According to the chronology of China and heavenly stems and earthly branches and the attributes of Yin-Yang and Five Elements, 2007 was designated as the Year of Fire Pig. The five elements of heavenly stem: A, B, C, Wuji, G, Xin and Shui, plus the zodiac signs of the year of birth: ugly child, mouse, cow, yin, tiger, hair, rabbit, Chen, dragon, snake, horse, sheep, monkey, chicken, dog and pig. The combination of the two is like the year of Dinghai, when the weather is dry and the fire is flourishing, and the pig is supported by the ground, so the year of Dinghai should be the year of the fire pig. According to this statement, what year should the Golden Pig be? The dry year is the golden year, that is, 19 1 1 year is the golden pig year.

But this statement is only the statement of modern people, and most historical heritages do not support this statement. Why? The answer is yes. Both "Yes" and "Year of the Fire Pig" are simple expressions and a simple understanding of the literal meaning, which fails to grasp the essence of China traditional culture. This problem is expounded in Tiangan Najia and Taixuan Numbers.

Third, should 2007 be the Year of the Native Pig?

In fact, the saying of the Year of the Native Pig in 2007 is very simple, that is, according to the five elements of the 60-year-old Jiazi, Yin Na in the year of Ding Hai in 2007 was called the Year of the Native Pig, which is a typical folk phenomenon. And according to the 60 Jia Yin Na five elements in the table below, you can also calculate which year it is. Therefore, most experts who say "2007 is the Year of the Native Pig" study folk customs. It is not surprising that this statement appeared in other years. It's just an expression of folk customs, which does not occupy a dominant position in China's traditional culture, especially the Book of Changes.

Sixty Jia Zi Yin Na's five-line table

Gui You Feng Jianjin, roadside soil of mother Weixin Road, Jilin Dalin, caught fire in the furnace of Jia Chou Jin Bingyin Ding Mao.

Jia Hai Shan Tou Zi Ding plans to launch the White Larkin Renwu Guiwei Willow in Tuxin Temple in Wuyin Bazaar.

Shen Jia Yiyou, Seisensui, Xu Bing Dinghai House, earth house ugly, thunder fire, Geng Yin, Xin Mao, pine, cypress, wood, non-Chen Gui, flowing water.

Wu Jia Yiwei sandstone Jinding summer goods, the reform movement of 1898, the wall of Mugeng, Jihai, Turen, Yingui, Maojin and Shujin.

Chen Jiayi has been brightly lit, and in the afternoon, Ding Wei Tianhe Water Dance Ji Shen Youda Yitu Geng Xuxin Haichai Ren Jin Zigui Ugly Sang Zhemu.

Jiayin Mao Yi Daxi River Chen Bing Dingsisha Middle Earth has no fire in the sky at noon.

65438+February 2, 20061Xinhua Tianjin Channel: "At present, there is a saying in the society that 2007 is the" golden pig year "once in 60 years. Because of this, many young people of school age are scrambling to breed "golden piglets". However, experts pointed out that next year is not the Year of the Golden Pig, but the Year of the Native Pig. According to Zhao Zhi Heng, director of Tianjin Astronomical Society, there is only one "Golden Pig Year" in 60 years. The last year of the Golden Pig was in the year of Xinhai of 197 1, the next year of the Golden Pig should be in the year of Xinhai of 203 1, and the coming year of the Pig is ".

Zhao Zhi Heng said that in the ancient calendar of China, years were marked with branches. During the Southern and Northern Dynasties, 12 species of animals were discovered, and the branches of 12 were marked one by one. It's called the Zodiac. Chronology of Cadres and Branches is associated with Five Elements. The so-called "five elements" refer to the five planets in the sky: Venus, Jupiter, Mercury, Mars and Saturn. Ancient astronomers drew a "sixty-five-line map" so that each year corresponds to a planet. A 60-year cycle. For example, "Jia Zi" and "E Chou" correspond to Venus, and people born in these two years belong to "Golden Mouse" and "Taurus".

In this way, 197 1 The lunar year born after the Spring Festival is the year of Xinhai, which is the "golden pig"; 1983 After the Spring Festival, the person born in Guihai is a "water pig". 1995, life is a "fire pig"; In the year of Ding Hai in 2007, life was a "native pig"; 20 19 years, life is a "wooden pig"; In 203 1 year, the person born was a "golden pig". So it takes 24 years to give birth to a "golden pig baby". "

Xinhuanet 2006- 12-2 1 Report: "Wang Yongjian, a famous folk expert in Nanjing, said," The twelve zodiac animals have thousands of years of history and culture, each with its own meaning, and there is no difference between good and bad. The so-called "Year of the Golden Pig", "Birth of a Child" and "Good Life" are totally nonsense. "Besides, it's not a golden pig, it's a fire pig, it's a local pig. In this regard, outsiders who look on coldly feel ridiculous. " It's been a long time, nothing! Modern people pay attention to individuality everywhere, how can they be confused about marriage? ""

Since ancient times, there has been a saying among the people: "The golden pig is prosperous and only seeks Chang 'an. "

This year, major news media and forums are speculating that 2007 is the Year of the Golden Pig, and businesses are also speculating to make a fortune. The first article I read also said that 2007 was the Year of the Golden Pig. Later, I came to Baidu to search for two versions, the fire pig and the local pig. After all, 2007 is my birth year, so I spent two days studying it. I come to the conclusion that 2007 is indeed the Year of the Golden Pig, and the opinions of local pigs and local pigs are not accurate.

To see whether 2007 is the year of the golden pig, we must first calculate the year of dry support. I have two very simple algorithms here:

The first one: it was taught by the Chinese teacher in senior high school, and the first code of heavenly dryness:

Party A, Party B, Party C, Party D, Party E, Party B, Party G, Party A, Party B, Party C and Party B..

4、 5、 6、 7、 8、 9、 0、 1 、 2、 3

Where the last digit (single digit) of a year after A.D. is "4", the heavenly stems of that year are "A"; "5" is "b"; I am an analogy. For example, in 2003, it was very dry. Remember that this code is very practical. Although we can't directly use the year of the trunk to calculate the year of the AD, it can give us a hint that the last digit of the year of the AD with Tiangan as "a" must be "4"; "Letter" is "1"; I am an analogy. For example, the last digit of the Xin You coup (186 1), the Xin Chou Treaty (190 1) and the Xinhai Revolution (19 1 1) is "1"

Then the ground branch is coded:

Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai

4、 5、 6 、7、 8、 9、 10、 1 1、 0、 1、 2、3

Divide the number of a year by 12, and the remainder is "4", then the branch of the year is "child"; The remainder of "5" is "ugly"; I am an analogy. Mental arithmetic can subtract the multiple of 12 from the number of years, such as 1800, 1860, 1920, 1980, etc. It is much easier to calculate again.

Finally, heavenly stems and earthly branches together, that is, the Gregorian calendar year in heavenly stems and earthly branches. For example, 186 1 year, the last digit is "1", and the heavenly stems are "Xin". Divide by 186 1 (or 186 1 minus 188).

The second method: I learned it online.

1 2 3 4 5 6 7 8 9 10

Jia Chubing Yin Dingmao Wu Renshen Gui You

1 1 12 13 14 15 16 17 18 19 20

Jia Haibing, Ding Chou, Mao Xin, Wu Guiwei

2 1 22 23 24 25 26 27 28 29 30

Shen Jia Yi Youbing Xu Ding Wu Haizi ugly Geng Yin Xin Mao Renchen ghost silk

3 1 32 33 34 35 36 37 38 39 40

Shen Dingyou, Wu Jia's art of war, the Reform Movement of 1898, has praised Angel's ugly people.

4 1 42 43 44 45 46 47 48 49 50

Chen Jia, Bess, Bing Wuding, Wu Shen, Ji You, Geng Xu, Xin Hai, Ren Zi, Gui Chou.

5 1 52 53 54 55 56 57 58 59 60

Jia Yin, Yi Mao, Chen Bing, Ding Si, Wu Wu and Xin You have not applied for this position, and they have all failed.

According to the corresponding year of Sixty Years Jiazi (Branch Table), it will be deducted upward or downward. For example, the year of the Revolution of 1911 was191(branch 48), and the year of the Reform Movement of 1898 was branch 35, which was earlier than the year of 1911 196543.

The calculation should be made in AD. In a certain year, we can talk about 60 years (referring to 60 years), the remainder is less than 60, and then subtract 3 from the remainder (the calendar year when trunks and branches began to be used is 4 years).

For example, 2002: 2002÷60, the remainder is 22, then 22-3, and the number is 19. Looking up the 60-year Jiazi (table of branches and branches)No. 19, we can see that it is noon.

From the above two statements, it can be inferred that 2007 is the year of dinghai, so why do you have to come up with two statements: golden pig and local pig?

According to the traditional calendar and the correspondence of heavenly stems and earthly branches's five elements, "Ding" belongs to fire, so some people think that the year of Ding Hai is the year of fire pig;

According to the "Three Life Club", "Dinghai Year is the Year of the Native Pig, which means that everything is in US dollars, and when it is in power, it is called the soil on the house." .

Arguably, both of the above statements are correct. Why do I still insist that 2007 is the Year of the Golden Pig? This must start with the development and historical laws of China's blessing culture. People who are familiar with China culture will find that blessing culture permeates all aspects of China's social life. For example, when we walk into a well-preserved Ming and Qing architecture, we will find that every step you take, everything you step on, and everything you reach out and see almost invariably symbolizes all kinds of blessings.

Today, we can still see a series of images of bats, sika deer and Antarctic immortals praying for blessings in rural New Year pictures, which represent happiness, wealth, longevity and happiness. In traditional culture, China is an implicit nation. When people express their blessings, they often use some homophonic things to express their blessing psychology metaphorically. This is also the reason why people use bats instead of blessings and deer instead of Lu to pray. After understanding the characteristics of China's blessing culture, we will not simply divide the origin of the Year of the Golden Pig into "gold" and "pig", and apply it mechanically according to the Five Elements Theory.

Why is 2007 the legendary Year of the Golden Pig? This is closely related to the money and the rule of chastity in China in Tang Dynasty.

The first year of Zhenguan was 627 AD. Before that, Dinghai Year was always called the Year of the Fire Pig, and the 60-year cycle of Dinghai Fire Pig Year was accompanied by prosperous times, such as the birth of Emperor Liu Fuling in 94 BC. In A.D. 147, Emperor Huan of the Eastern Han Dynasty ascended the throne; In 207 AD, Liu Bei visited the Caotang, and Zhuge Liang went out of Longzhong. In 567, in the first year of Everbright, Chen Bozong acceded to the throne. When was Dinghai Year renamed as Dinghai Golden Pig Year?

In the fourth year of Wude in Tang Gaozu (AD 62 1 year), in order to rectify the chaos of the currency system, money was wasted, following the strict norms of the Qin and Han Dynasties, and it was easy to turn baht into treasure, which opened the new century in Bao Tong. Since then, China's monetary system has officially broken away from the [baht, two] system in the name of weight and developed into Bao Tong's monetary system. [Bao Tong] became the standard of coinage after the Tang Dynasty, which lasted for nearly 1300 years.

After five years of currency reform, Emperor Taizong ascended the throne and continued to make Chang 'an his capital for long-term stability. From 627 AD (the first year of Zhenguan), Emperor Taizong made great efforts to govern, and carried out a series of reforms in politics, economy, military affairs, culture, etc., so that the society was stable and the country was rich and the people were safe. In history, this stage was called "the rule of Zhenguan", and the Tang Dynasty also entered its heyday. Due to the large-scale financial reform based on Qin and Han Dynasties, the casting and circulation of Kaiyuan Bao Tong in Tang Dynasty promoted the Tang Dynasty, whose capital was Chang 'an, to enter the heyday of long-term stability. Because of [baht], Zhenguan Shengshi is called "Golden baht year" because of its wealth.

The first year of Zhenguan coincides with the Year of the Pig in Dinghai. Because [baht] and [pearl] are common, and the word [pig] is homophonic, the year of Dinghai Golden Pearl, which symbolizes the year of wealth, is circulated by the people as the year of Dinghai Golden Pig. Because people yearned for auspicious luck in the prosperous Tang Dynasty, Ding Hai was the reincarnation of Jiazi (once every 60 years), so people looked forward to this auspicious year. To sum up, Dinghai [Year of the Golden Pig] was originally [Jintai].

The most desirable change in the history of China since the first year of Zhenguan coincides with the prediction and deduction of natural laws by the Five Elements Theory. Since then, the year of Dinghai Golden Pig, which coincides with a 60-year cycle, has also been regarded as the beginning of wealth and long-term stability, and historical facts have proved that it is indeed the case. In 927, Song Taizu was born in Dinghai; In the fourth year of Yongxi, Mazu became immortal in 987 AD; In the fifth year of Yongle, Beijing established its capital and wrote the Yongle Grand Ceremony. In the fourth year of Shunzhi, Zhu Youlang, Emperor of Nanming, proclaimed himself emperor. The most recent year in Dinghai was 36 years of the Republic of China, when the central government entered Xibaipo, a revolutionary holy land.

We can analyze the meaning of Ding Hai itself: the heavenly stems "Ding" in the year of Ding Hai indicate that everything is flourishing, and only under the vigorous heavenly stems can the earthly branches have room to play, while the earthly branches "Hai" represent the extreme of "yin attribute", and everything shows a collection trend. According to the philosophy of yin-yang transformation, Dinghai means the origin of vitality, and then it will usher in auspicious and good luck scenes of development and prosperity.

Secondly, from the analysis of Xu Bing-nian in the year before Ding Hai, we can know that Xu Bing is the focus of contradictions and conflicts, and its heavenly stem "C" stands for blazing fire, and its earthly branch stands for the extinction of life. The two are a contradictory conflict, representing great changes. Things always change and develop in cycles. Ding Hainian is the source of prosperity of all things. From this angle, he fully explained the universal philosophy of "the extremes of things must be reversed, and the extremes of things must be reversed".

Finally, let's take a look at the year of Wuzi after the year of Dinghai: "E" stands for the prosperity of all things, and "Zi" means that all things germinate under the dynamic sun be the spirit. This year, the sun be the spirit sprouted and the earth flourished. Generally speaking, the year of Ding Hai was a turning point from "Promise" to "Thailand". In the history of China, this law began in 2 14 BC (the year of Dinghai) when Qin Shihuang ordered the construction of the Great Wall, and it was constantly deduced and proved by many historical facts repeated every 60 years.

When we know the ins and outs of the Golden Pig Year in Dinghai, we will find that it is on the one hand a summary and judgment of the ancient people of China on the laws of nature, and on the other hand a wish for a better life.

Judging from today's social background, people's belief and piety in the Year of the Golden Pig is largely due to the public's long-cherished wish of "good luck and long-term stability" for our social development. 2007 is also the golden pig year in Dinghai, and it will be a year that everyone expects!

Can only say that all three statements are correct, but according to different standards! Which one do you believe? ^_^