How did the four pillars see that their ancestors had hidden virtues, and how did they see their five elements?

Speaking of four pillars, we all know that some people ask how to treat their five elements. In addition, some people want to ask experts how to treat the four pillars. Thank you. What do you think this is? In fact, numerology is a miscellaneous talk: How does Sizhu see the geomantic omen of Yin House? Let's take a look at how to treat our five elements, hoping to help everyone!

How do Sizhu see the numerology of ancestors? Miscellaneous talk: How does Sizhu see the geomantic omen of Yin House?

1, what do Sizhu think of ancestors: What do you think of your five elements, Wu, Ding Chou and Wu Shen?

Jin Jin tu tu huo Tutukin

The five elements belong to the most powerful pattern of fire, wood and water.

2. How do Sizhu view ancestors? What do experts think of the four pillars? Thanks for luck, refers to a person's luck, that is, luck. No matter how lucky a person is, if he is unlucky, even if there are good days and beautiful scenery, it will not last long. The ancients often called eight-character fortune telling also called four-column fortune telling. The general situation of a person's fate can be inferred from the relationship between the four pillars. Generally speaking, Nianzhu represents youth and youth, about before the age of 20; The moon column and the sun column represent young adults, about 26 to 60 years old; After the age of 60, it is a time column, reflecting the situation of old age. The most basic criterion for judging the fate of the four pillars is to look at the sun. Because the Japanese represent himself, which is the core monument of life. Japanese dry, also known as Japanese yen, Japanese Lord, life Lord, body Lord, sun god and so on. , determines its own strength, is the key to life. Therefore, the good or ill luck of the day, the help of life, the use of God, the Universiade, the direction, the six relatives and so on all come from its core position. So, what do you think of the strength of Japanese dry? There are three principles to grasp here: (1) See if the sun is in season. (2) See if the sun is dry. (3) See what the Japanese do. See if the sun is in time. We know that there are 12 months in a year, which are divided into spring, summer, autumn and winter. 12 months corresponds to four seasons: the first day of the first month, the end of February and the morning of March are spring; April, May afternoon and June are not summer; July, August and September are autumn; October, November and December are ugly for winter. At the same time, spring is wood, summer is fire, autumn is gold and winter is water. For example, the sun is dry, it is born in spring, and spring is wood, so it is in season; If you are born in winter, winter is water, aquatic wood, so Jia Mu is in season; On the contrary, it is inappropriate to be born in autumn and summer. Whether the sun is in season is extremely important, which is the key factor to judge the strength of the sun. For example, the birthday is; Xin Maonian, Guangxi, Wuwu Day, Guangxi. His daily work is Wu, that is to say, his life is Wu Tu, and his monthly support has been. April is summer, summer is fire, and fire is born in soil, so it has seasonality. Bingzi Town, wei county, Shen Bing City, Wu Jia. The sun is dry and life is fire; The monthly branch is not for June, but for summer. Summer is the season of fire, so it is a season.

Second: See that solar energy can't get to the ground. Stick twelve tables according to the five elements, and the daily work is more than the four pillars. In case of six, longevity, bath, crown belt, temporary officials, emperors and tombs, you will get land. On the other hand, it is not allowed. Those who do it every day are strong and prosperous, while those who don't get it are weak. For example: Xin Mao nian, ghost silk sun and moon, Wuwu day, ghost sea time; Starting from a dry day, I got an annual bath allowance, an official monthly allowance, an emperor's daily allowance and a sea time allowance. Comprehensive judgment is the fate of land acquisition. Another one: Bing Zi Nian, B Weiyue, Bing Shenri, Wu Jiashi; Look-up table 12: From the beginning of the dry day, it can be concluded that Zhi Zi is pregnant, and the monthly branch is persistent, the daily branch is sick, and the afternoon branch is prosperous. The comprehensive judgment is wrong.

The above is about how to treat your five elements and how to share your five elements. After reading the four pillars, I hope this will help everyone!