Predicting the Birth of Zhouyi Fortune _ The Book of Predicting the Birth of Zhouyi Fortune-telling

Four-column and eight-character foundation

Tips of Zhouyi Fortune-telling Network: The first part of the four-pillar basic knowledge is the most basic learning order: first know the five elements of knowledge such as heavenly stems and earthly branches and the combination of punishment and punishment, then sort the eight characters for good luck, then judge the rise and fall of the Japanese Lord, and finally predict the eight characters. This is the most basic learning step. There is still much work to be done in these basic steps. ...

first part

A brief introduction to the basic knowledge of four pillars

The basic learning order of the eight characters is: first, know the five elements of knowledge such as heavenly stems and earthly branches and the combination of punishment and punishment, then sort the eight characters for good and bad, then judge the rise and fall of the Japanese, and finally predict the eight characters. This is the most basic learning step. There is still a lot to learn about these basic steps. Here is just a detailed introduction of the most basic part of Teacher Song's four columns for beginners' reference. Judging the ups and downs and actually predicting the eight characters, you must have this foundation to learn!

The first chapter is the origin of the four pillars

Foresight is an empirical study summarized by human beings in order to predict the future in advance. The productivity in ancient times was extremely backward, and the ability of human beings to conquer and transform nature was poor, so natural changes, disasters and so on threatened human beings greatly. In order to predict these disasters in advance, ancient China people constantly explored and summarized this law. This gave birth to the theory of Yin and Yang, summed up the cosmology of the unity of opposites of Yin and Yang, and then gradually formed the theory of Zhouyi. "Week" means endless cycle. "Yi" means change, change and change. The Zhouyi theory is essentially a theory that reveals the infinite changes of everything in the world. As for the elaboration of Zhouyi theory, beginners can look at the books about Zhouyi, which are sold in major bookstores, so there is no need to spend too much space on this issue. This book is mainly for you to get started as soon as possible, and it is the theoretical basis of the four-pillar advanced field.

Four-column prediction, also known as eight-character prediction, is a branch of Zhouyi theory. At first, Li in the Tang Dynasty inferred a person's premature birth, good or bad luck according to his year, month, day and time. It is said that Li's fortune-telling is accurate, so he is known far and wide. He is the founder of four-column prediction. After the Five Dynasties and the early Song Dynasty, Xu Ziping was further developed and improved with higher accuracy. Xu Ziping's four-column prediction beam is the famous "sub-leveling method" in later generations. When this method came out, it was all the rage. According to Xu Ziping's numerology research, Dasheng Xu, a poet in the Song Dynasty, edited the book Yuan Hai Zi Ping, which officially started the eight-character prediction, that is, the four-column prediction now. What modern people often say about criticizing the eight characters is actually a four-column prediction. Up to now, although the theory and mathematics are the same, the methods and skills are different. There are many schools of four pillars, so the inference methods are different. The most common thing is that blind people criticize eight characters. They have a set of their own inference methods, mainly memorizing some songs that break four pillars. Most of them are rote learning, whether you like to use God or not. And we don't need to recite songs, we just need to analyze fate and come up with likes and dislikes, so we can introduce good and bad luck. Because people's energy is limited, we don't have that much energy to recite these songs, and blind people can only memorize them because of congenital conditions.

Chapter II How to Learn the Four Pillars Well

We have a preliminary understanding of the origin of the four pillars, so what basic knowledge do we need to master in learning the four pillars prediction? First of all, what is ten days' work and twelve branches? These ten days and twelve branches of the earth form four pillars and eight characters. To understand the attributes of the five elements represented by the ten heavenly stems and twelve earthly branches, we should also know the relationship between the five elements. With these basic knowledge, we can prepare for how to analyze fate and judge good or bad luck in the next step. The following sections discuss related issues.

Section 1 Theory of Yin-Yang and Five Elements

I. Yin and Yang Theory

Simple materialism holds that there are many things in the world, but they can all be expressed by yin and yang. The meaning represented by Yin and Yang is the unity of opposites, and the two are relative and mutually rooted. Yin can be regarded as invisible things, such as electromagnetic waves. Yang Can is regarded as a tangible object. Yin can be regarded as a soft thing, as dark as night, belonging to Yin. Yang Can is regarded as diligent and clever. For example, it is sunny during the day. Yang is active, active, upward and forward; Yin governs quietness, negativity, downward, backward and so on. In the human body, the human body is Yang, and the human spirit and thoughts are Yin.

In short, everything in the universe can be divided into two categories according to its attributes, namely yin and yang. "Yang" is vigorous, uplifting, budding, revealing, extroverted, stretching, bright, positive and active. Yin has the characteristics of weakness, downward, convergence, concealment, introversion, contraction, economy, negativity and joy.

(A) the balance of Yin and Yang unity of opposites

The opposition between Yin and Yang refers to the coexistence of posturing and posturing, that is, there are two aspects of opposition between Yin and Yang, such as rigidity, softness, coldness, sex, parity, depth, up and down, and size, which are a pair of contradictions. The two opposites of Yin and Yang are the fundamental contradiction of all things, but they are unified with each other. Only in this way can we change and create everything. The unity of opposites between Yin and Yang is unchangeable.

(2) Yin and Yang coexist with each other.

"Yin and Yang are independent, and they are the foundation of each other's existence. Yin and Yang are called Tao, Yin is the condition for the existence of Yang, and Yang is the premise for the existence of Yin. Yin and Yang are interdependent and use each other.

(3) the ebb and flow of yin and yang.

"Cold comes to summer, summer comes to cold, and cold and summer push each other for a new year." From spring to Zhixia, Yang grows and Yin disappears; From summer to winter, Yin grows and Yang disappears. This dynamic balance between yin and yang and yang and yin can maintain the normal development and changes of things. If the ups and downs of Yin and Yang are abnormal, the development and changes of things will be abnormal.

(4) the transformation of yin and yang.

Yin and Yang are two internal attributes of things, which can be transformed into opposites of things under certain conditions, that is to say, Yin can become Yang and Yang Can can become Yin. The fluctuation of Yin and Yang is a quantitative change, and the transformation of Yin and Yang is a qualitative change. There is a process from quantitative change to qualitative change, that is, the cathode produces yang and the anode produces yin, and there is a time and change process to complete the transformation from quantitative change accumulation to texture. The theory of Yin and Yang originated in ancient times, which is the basis of China's simple dialectics in ancient times. The principle of yin-yang theory is widely used in all fields of social life, and people often use it, but they just don't think so.

Second, the theory of five elements

The theory of five elements is the core of the four pillars' foresight, and the five elements refer to: gold, wood, water, fire and earth. The five elements say that the material elements in the world can be roughly divided into five categories: gold, wood, water, fire and earth. The theory of five elements is an image analogy, which classifies some properties and characteristics with similar attributes into one category and then divides them into five categories, which constitutes the classification of Jin Mu's five elements of fire, water and soil. These five material elements are broadly classified.

There are differences and connections between these five elements, that is to say, there is a certain connection between things, which promotes the development of things. The essence of the connection between things is a law of mutual restriction. Therefore, the most basic relationship between the five elements is the relationship between birth and gram. Five-element theorists use the relationship between the five elements to explain the development law of things, thus inferring good and bad luck. What is symbiosis? What is a pilgrim? Symbiosis means mutual reproduction, promotion, encouragement and nourishment. Mutual restraint means mutual restraint, restraint, restriction and inhibition.

The relationship between the five elements is the relationship between life and gram. Life and gram are both a cycle and a causal relationship. The interaction between the five elements is two inseparable aspects of things. Without life, there is no production and growth of things. Without dick, there would be no reversal and death. Life and death, education and suppression are relative. Only in this way can we maintain the normal development and change of things in the universe and coordinate the balance of development and change of things. Otherwise, there is only life without grams, only life without death. Can you imagine what the world will be like? Only without life, only without death, the world will be lifeless. Therefore, only when the two coexist can the development of things be balanced. Just as the truth of democracy and legal system is the same in real life, democracy can be regarded as life and legal system as system. Without democracy and the legal system, the social hierarchy will become chaotic, people will act arbitrarily, and people's lives and lives will not be effectively guaranteed. Only the rule of law has no democracy, and the people have no voice, no autonomy and are oppressed everywhere. These are not conducive to the normal and stable development of society. Only democracy and the legal system are properly combined.

The relationship between the five elements is: Jinshui, aquatic wood, Muhuo, Huotu and Primary Gold.

The relationship between the five elements is: Jin Kemu, Muketu, Tuke water, water, fire and gold.

The relationship between these five elements must be firmly remembered. You should use it often in the study of four pillars in the future. Without understanding these minimum relationships, it is impossible to infer the four pillars.

Yi you, a beginner, has no perceptual knowledge and is not easy to remember at once. Therefore, the author uses some figurative metaphors to illustrate that these five elements complement each other, so it is easy to master.

The relationship between the five elements:

In some books, Kim said that metal melts and becomes water. This explanation is incorrect. There is a more reasonable explanation for the meaning of Jinshuisheng: because the five elements originated in the Central Plains of China, and the five elements represent the five aspects of China: gold represents the west; Wood represents the east; Soil represents quality ‰ and Central Plains; Water represents the north; Fire represents the south. These five elements represent the five elements that cypress must master. The overall terrain of China is high in the west and low in the east; So the water of the Yangtze River and the Yellow River comes from the west, where gold is located, so gold produces water.

Aquatic wood, it's easy to understand. Water can nourish trees.

Wood fires are also easy to explain. Burning wood will produce flames.

Fire produces soil, and when it burns, it forms ash. This is soil.

Primary gold, as we know, metallic gold mines are all dug out from primary mines, and primary gold is produced.

The above image explains the relationship between these five elements, which I believe will leave an impression on you and make it much easier to remember.

Another manifestation of raw land is catharsis, which reduces the strength of the living and increases the strength of the living, and makes a living by catharsis.

Strong gold gets water, and it will defeat its front.

Strong wood gets fire, making it stubborn.

Strong water gains wood, which will release potential.

A strong fire can only stop its flame if it gets soil.

Only when you gain gold from strong soil can you restrain yourself.

If the sun is dry, cremated and vented, then the sun Lord will be smart, cheerful and healthy.

False life is not suitable, and the performance is that one party is damaged. False life means that the strength of the subject and the subject is very different, which can be divided into weak and weak.

First, the weak can not be born, the main life is too weak, the life is prosperous, and the main life is harmonious. Cowardice can't be born, but it will be manifested by venting more.

Gold can produce water, and water is heavy.

Wood can make a fire, and fire burns more wood.

Water can make wood, and more wood shrinks.

Fire can produce soil, and the soil is full of fire.

Soil can produce gold, and more gold changes with soil.

When the sun is dry, it is a fire. When the sun is dry, the living is a god of food and hurts officials. If the Japanese Lord has too many children, he will like freedom, disobedience and leadership, because he will not come because of excessive venting. Gross.

Second, if you are weak, you will not be born. If you are too weak, you will not be born. Weakness is not manifested by life, but life is more gram. Gold comes from soil, but more soil is buried with gold.

Wood depends on water, and water makes wood drift.

Water is Lai Jinsheng, but gold is much more turbid.

Fire depends on life, and wood makes a fire.

Soil depends on fire, and more fire can't burn.

If the sun is as dry as water, the living body is gold, which is positive printing and offset printing. If you have too much money, the Japanese will be unable to be free because there are too many people alive, will be independent, will rely on, and will get sick or get sick because of too much life.

The relationship between the five elements:

Jin Kemu, because metal objects such as saws and axes can cut down trees, Jin Kemu.

We know that the most effective way to stabilize the soil in desert control is to plant plants and trees to inhibit the flow of sand. So muktu.

Soil can hold back water, so soil can hold back water by building embankment and earth dam.

Water can put out fires, and water is also used to put out fires in real life. So water is a place of fire.

Fire can make gold, fire can make gold, and it can burn and melt gold, so fire can make gold.

The interaction of the five elements is the restriction, containment and inhibition of one of the five elements to the other. The master's strength is consumed by behavior, and the victim's strength is lost by behavior. The master restricts the other party, and the receiver is subject to the other party. Both sides reduced their strength. Under normal circumstances, the attacker consumes less energy, the victim suffers more, the counter-attacker suffers more, and the victim suffers less. The five elements are suitable for bold students, but not for grams.

Mutual restraint applies to life, which means that the owner has the right to limit the victims, and both sides benefit from each other's efforts.

Wang Jin got fire before becoming a container.

Only when the wood is flourishing can it become a pillar.

When the water is flourishing, the soil becomes a pool.

Only when the fire is flourishing and the water is obtained can mutual benefit be achieved.

Dredging can only be carried out when the soil is flourishing.

If the day is golden, the day is dry, the fire is the official, and seven kills are made. People who work hard every day are positive and biased. If the Japanese rulers are rich, they can bear the wealth and win the official position. If the four pillars are well combined, it is a life of wealth.

Five elements can be divided into anti-gram and anti-gram.

Anti-gram is that the master himself is too weak to subdue the other party, but is controlled by the other party.

Jin neng ke mu, Jian mu Jin que.

Wood can break soil, but the soil is heavy.

Water is better than fire, and more fire can dry up.

Fire can kill gold, but more gold can put out fire.

Soil can replace water, and water will flow more than soil.

If a day laborer is gold, the person who is beaten by a day laborer is wood, and wood is wealth. Too much money is too strong, and the Japanese are too weak to bear the money. On the contrary, he will be hurt by money and land, and there will be terrible things such as physical injury, fierce disaster and financial ruin.

The system is that the owner is too strong and the victim is too weak. As a result, the victim was seriously injured.

When gold weakens in the fire, it must be melted. When wood is weak and meets gold, it must be cut.

When water meets soil, it will be blocked. When a fire meets water, it will be put out.

Weak soil will sink when it meets wood.

If the sun stem is too weak for the soil, the sun stem is killed by wood for the official, and the four-column combination is not good, then what about the sun vine? Sick, helpless, bumpy life, frequent disasters.

The five elements are victorious:

When things flourish to the extreme, they will change in the opposite direction, that is, things will reverse. It is called Kang Sheng in the Five Theories. Kang Sheng must be extremely vigorous in a certain five elements, and there is no effective restriction from other five elements. Sometimes it's hard to tell prosperity from Kang Sheng. If the difference is a thousand miles, we must carefully ponder and investigate, otherwise we will draw the opposite conclusion in the actual forecast.

King Kong is fragile, wood is stubborn, water is crazy, fire is fierce, and soil is heavy.

If the sun is too prosperous, officials will kill wealth, and if the combination is not good, there will be disaster.

The image and characteristics of the five elements:

The characteristics of the five elements are the theoretical concepts gradually formed by the ancients on the basis of their simple understanding of Jin Mu's five substances: fire, water and earth. Therefore, although the five elements originated from Jin Mu's fire, water and earth, they have actually surpassed Jin Mu's specific substances of fire, water and earth and have a broader connotation.

"Gold" has the characteristics of coldness, hardness and loyalty, and everything with this characteristic in the world is summarized as gold. Jin said "from leather". Followers, obedience, obedience; Political reform, this Luan, political reform also. Reform, this Luan will make a difference, so gold has the characteristics of elasticity, rigidity, ductility, this Luan and coldness. Golden doctrine.

"Wood" has the characteristics of hair growth, smoothness and straightness, and everything with this characteristic in the world belongs to wood. Wood said "straight". Quzhe, Quye; Straight, extended. Therefore, wood has a flexible nature, and the earth, water and gas of Muna can grow and develop, so wood has the properties of hair growth, smoothness, upward, thinness, softness and kindness. Tomb owner.

"Water" has the characteristics of cold, downward, flowing and changeable, and everything with this characteristic in the world belongs to water. Water says "moisten". Moist, moist; The lower, the lower. Therefore, water is moist, downward and hidden. Water rules wisdom.

"Fire" has the characteristics of enthusiasm, enthusiasm and etiquette, and everything with this characteristic in the world is classified as fire. The fire said "Shang Yan". Inflammation, heat also; Above, above. Therefore, fire has the characteristics of fever, warmth and upward movement. Fire has the functions of expelling cold, dehumidifying and smelting metal. Fire is born in wood, which is urgent, strong and respectful. Fire is the main ceremony.

"Earth" has the characteristics of bearing, bearing and massiness, and everything with this characteristic in the world belongs to the earth. This kind of soil is called "crops". Sowing is a crop, harvesting is a harvest, and soil has the functions of loading, biochemistry and storage. Native land is the land of all things, with contribution and massiness. Local owners are new.

The attributes of the five elements can include everything in the world, which comes from the analogy between the nature and function of things and the characteristics of the five elements.

The temperament of the master of five elements:

Muzhu people are honest and frank by nature and have harmonious feelings. Wood-neutral person, kind and kind, compassionate, upright and heroic, hardworking and simple; If the wood is too strong, it is stubborn and extreme; If you are too weak, you will be weak, jealous and heartless.

Fire is the main ritual, its impatience and its feelings are respectful. Moderately angry people are courteous, warm and frank, loyal and heroic, optimistic and enterprising; Too angry will be impulsive and overbearing; If you are too angry, you will be cunning and jealous.

Golden doctrine is strong in nature and strong in emotion. People who are neutral in gold and gas are clear in righteousness and reason, helping the poor, being clean and shameful, and being resolute and decisive; If you are too strong, you will be credulous, aggressive and greedy; Gold is too weak, worry is soft, indecisive and frustrated.

Water is the master of wisdom, its cleverness and kindness. Water and gas neutral people are resourceful and know right from wrong. I am versatile and quick-thinking. If the water vapor is too strong, it will be treacherous and treacherous, radical and fickle; If the water vapor is too weak, it will be timid and narrow-minded.

The landlord thinks it is sexual and affectionate. Simple and neutral person, upright, consistent in words and deeds, honest and generous, down-to-earth; If you are too old-fashioned, you will be stupid and stubborn, and you will be lazy and hate work; If you are too rustic, you will break your word and be selfish and stingy.

There are many meanings in the five elements. The five elements represent the five principles of benevolence, righteousness, courtesy, wisdom and faith in interpersonal relationships, namely, the principle of wood, the principle of gold, the principle of fire, the wisdom of water and the belief in earth.

The five elements also represent five colors: platinum, Lvmu, black water, Rise of the Legend and yellow mud.

The five flavors represented by the five elements are: wood dominates acid, soil dominates sweetness, fire dominates bitterness, gold dominates spicy, and water dominates salty.

The five elements also represent the five elements: wood is the main east, gold is the main west, fire is the main south, water is the main north, and soil is the main quality.

The five elements represent the human body: gold is lung, bone, meridians and so on; Wood governs nerves, hair, liver and gallbladder, etc. Water governs blood, urinary system and kidney; Fire god, eye and heart system; Earth governs the skin, muscles, spleen and stomach.

These basic knowledge must be remembered.

Section 2 Basic knowledge of cadres and branches

Last section, we talked about the basic knowledge of the five elements. The five elements are a general classification of world things, which can be divided into ten heavenly stems and twelve earthly branches according to their existing forms and positions. Dry on the earth, representing the five elements of celestial bodies; The branches at the bottom represent the five elements of the earth. The ancients regarded the sky as an imaginary circle and the earth as a square, so there was a saying that the sky was round and the place was round. An imaginary circular celestial body can be divided into ten equal parts according to latitude, which are represented by A, B, C, D, E, F, G and S. On the ground, purple, ugly, cloudy, hairy, Chen, Si, noon, Wei, Shen, unitary, Xu and Hai represent twelve months of a year. This is the origin of heavenly stems and earthly branches.

How did the ten-day trunk and the twelve-day branch come from? Tang Rongchuan said, "There are five roads in the sky, each with five colors. One is the ecliptic; Live in quality ‰ and match Wuji; Second, the equator living in the south matches C-D; Third, Bailu, who lives in the west, is Geng Xin's match; Fourth, the underworld, living in the north, deserves it; 5. Greenway, living in the east, with Party A and Party B. For the person whose birthday is 12, the longitude of the sky is divided into12 according to the shape of the great circle of the sky; For people who go to work on 10 birthday, the latitude of the sky is divided into five colors, each of which has its own internal and external boundaries; Therefore, the five roads are divided into ten. For those who go to work on 10 birthday, they are placed at 10, that is, in A, B, C, D ... Ren and Gui. " Their positions are different, their colors are different, their qi is different, and the decline of Yin and He can be observed. "

Tiangan has ten words: A, B, C, D, E, Ji, G, Xin, Man and Ghost.

There are twelve characters in the earthly branch: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai.

This branch has a total of 22 words, so you must recite it, because the four pillars and eight characters are composed of these 22 words.

First, the sky is dry.

There are ten days of work, so it is also called ten days of work. They are: A, B, C, D, E, G, Xin, Ren and Gui. These ten heavenly stems each have five elements:

A and B belong to wood; C and D belong to fire; 5. Belonging to soil; Geng and Xin are gold; Nondecyl water.

Ten-day trunk can be divided into yin and yang, five-yang trunk and five-yin trunk:

Wuyang cadres: A, C, E, G and Ren.

Five yin dryness: B, D, Self, Xin and Gui.

A belongs to poplar, representing big trees, which are relatively thick and hard. B is shade wood, representing small trees, short and soft trees, flowers, crops and so on. C stands for yang fire, representing fierce and blazing fire, such as the sun and smelting fire. Ding belongs to yin fire, representing soft fire, small fire, starlight, light and so on. E is positive soil, representing rough, hard and dry soil; Belongs to the yin soil, representing soft, delicate and moist soil; Geng, representing large metals and hard gold, such as knives; Jin Xin is silver gold, representing small metal and soft gold, such as gold jewelry; Non-water is yang water, which represents the water of big rivers, rivers, lakes and seas; Decubium belongs to yin water, representing small water and soft water, such as rain and dew water.

Since the heavenly stems have the attributes of five elements, there is also a law of mutual restriction between heavenly stems:

The law of heavenly stems and five elements is:

Wood fires-A, B, C, Ding Huo.

Fire breeds soil-c, d fire breeds e, self-soil.

The ancestral home is Jin 'e and Geng's.

Jinshui-Geng, Shengren and Guishui.

Aquatic wood-nonyl, decyl water beetle, ethyl wood.

The five elements can be subdivided into homosexual and heterosexual. In-phase refers to the coexistence of five elements with the same yin and yang attributes. In terms of heavenly stems, it is the coexistence of positive and positive heavenly stems or negative and negative heavenly stems, which is called same-sex coexistence. Heterosexual symbiosis is the symbiosis between two five elements with different yin and yang attributes, such as the sun drying up and the shade drying up or the shade drying up and the yang drying up, which belongs to the opposite sex.

Homosexuality: (that is, life and existence are both yang-dried or yin-dried)

Wood fires-wood fires, wood fires.

Fire breeds soil-C fire breeds soil, and Ding fire breeds soil.

Primary gold-primary Geng gold and primary Xin gold.

Jinshui-more golden Shengren water and Jinxin Shenggui water.

Aquatic wood-non-aquatic A-wood and B-wood.

The opposite sex: (that is, it is alive, one is yang and the other is yin)

Wood makes a fire-A wood gives birth to Ding Huo, and B wood gives birth to C fire.

Fire produces soil-C fire produces its own soil, and Ding fire produces e soil.

Primary gold -e primary gold, gengjin.

Jinshengshui-Geng Jinshengshui, Xin Jinshengshui.

Aquatic wood-non-aquatic B wood and aquatic Cinnamomum cassia A wood.

The same-sex interaction of the five elements is small, and the opposite-sex interaction is strong. This is different from modern ancient books and other people's writing. Most books say that the same sex is strong and the opposite sex is weak. This problem is very critical and will be discussed in detail in the later chapters of this book.

The law of restraint of heaven and dry phase according to the five elements is:

Muketu -A, b, Muketu, Jitu.

Tuk water -e, Jitu people, Guishui.

Water can put out the fire-any water can put out the fire.

Huo Bing, Ding Huokegeng,.

Jin Kemu Geng, New Jinkejia, Mu Yi.

There are also differences between the same sex and the opposite sex. Same-sex mutual resistance is strong, and opposite-sex mutual resistance is weak.

The sky is dry and things are dry, and the same sex is equal:

Mu Ke Tu-Jia Mu Wu Ke Tu and Mu Yi Ke Ji Tu.

Tuke water-Tuke water and bentonite water.

Water can kill fire-Renshui can kill fire C and Guishui can kill Ding Huo.

Huo Kejin -propfoukogenjin, Ding Huokexin Jin.

Jin Kemu-Geng Jinke Jia Mu, Xin Jinke Mu Yi.

The sky is dry and things are dry, and the opposite sex is gram:

Mutuko-A Mu Kejitu, B Mukutu.

Tuk water-Pentok backwater, Jitu water.

Water can put out the fire-human water can kill Ding Huo, and water can put out the fire.

Hokkin-Puhokin, Ding Gengjin.

Kink Mugen, Ke.

In the interaction between heaven and earth, the same-sex (same yang or same yin) force is large, while the opposite-sex (one yin and one yang) force is small. In practical application, the strength difference between the same sex and the opposite sex is different in the degree of good or bad luck.

In addition to the normal relationship between heaven and earth, there is also the relationship between birth and punishment, which is called collision. Collision is also a kind of relationship between birth and punishment, but it is intensified on the basis of mutual interference, and there is a deviation of orientation. Therefore, it is necessary to explain the place represented by the ten-day dry, and beginners must remember it and use it frequently in the future.

The representative places of Xungan are: Party A and Party B Oriental Wood Industry; Fire in the south of Dingbing; Wuji quality ‰ soil; Geng Xin West; Gui Ren North Water Company.

There are four groups:

Jia chong, yi Xin, nonyl propyl, decyl butyl.

Wuji soil is qualitative and has no direction, so it has no influence.

The collision between the sky and the dry land is actually a kind of mutual restraint, both of which are of the same sex. Therefore, the impact force is large, and there is an azimuth deviation on the basis of constraints. A collided with Geng, indicating that Geng rushed to Kejia, and A only rushed to Geng, indicating that A was seriously damaged, but Geng was weak. A collision with Geng, A dominating the east and Geng dominating the west, is a hedge between the East and the West. The other three groups of hedging principles are the same.

There is also a relationship between heaven and earth, that is consistency, and heaven and earth are compatible with each other. The combination of heavenly stems and five elements will merge into another five elements after successful combination. If the combination is not successful, it is enough to talk about the substitution between the two. As for when the integration can be successful and when it is not, the following chapters will have a special discussion. It's too early to say, I'm afraid I won't understand it at once. Because this aspect also involves the problem of ups and downs. Therefore, we should study step by step, step by step, and we should not rush into it.

The hydration law of dried air is as follows: A-Ji-Tu, B-Geng-Jin, C-Xin-Shui, Ding-Ren-Mu and Fifteen Fires.

6, the sky is dry and dry.

Heavenly stems and earthly branches is regularly combined into different sixty columns, also called sixty flowers. Tiangan Cross and Dizhi Twelve Characters are divided into five elements according to gold, wood, water, fire and earth. Heavenly stems and earthly branches and Wuxing will be introduced in detail later.

Then, when we get a person's date of birth, how can we change it to heavenly stems and earthly branches?

Chapter III Arrangement of Four Columns and Eight Characters

The first section how to set up a column

Nianzhu is the year when people were born; The lunar calendar is represented by trunks and branches. If born in 1964; The trunk and branches are Chen Jia. Born in 1976, the main branch is Chen Bing. What year is the main branch? You can directly look it up through the perpetual calendar, or you can calculate the main branches in other years according to the known years. The earthly branches have a twelve-year cycle, but the heavenly stems have a ten-year cycle.

Ten-day stem and rhizome are paired with twelve-year earthly branches, and they are circulated once every sixty times, such as Jia Zi, Yi Chou, Bing Yin and Ding Mao ... until Ren Xu and Gui Hai. Because it is the first year when Tiangan Jiazi and Tuzhi match, it is called 60 Jiazi, also called 60 Huajia. Therefore, the sixties are symbols representing time.

After a cycle of 60 years in the lunar calendar, heavenly stems and earthly branches began to match again, and the cycle was endless. The chronology of modern branches and branches is Shangyuan 1864- 1923, Zhongyuan 1924- 1983 and Xia Yuan 1984-2043.

We should pay attention to the year when the Four-Pillar Pathogenic Prediction Method is bundled, not starting from the first day of the first lunar month, but taking the "beginning of spring" solar terms of the lunar calendar as the intersection of the old and new years.

Because the festival of "beginning of spring" is sometimes in December of the lunar calendar and sometimes in the first month of the lunar calendar, we should pay attention to distinguish the following four situations when arranging the annual columns: