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How do ethnic minorities celebrate the Mid-Autumn Festival?

The Mid-Autumn Festival is coming. Celebrate with the whole world and have a family reunion. So, what kind of Mid-Autumn Festival customs do ethnic minorities in China have? Tu people "hit the moon" Tu people used a basin to hold clear water and put the reflection of the moon in a clear water basin. Then, people kept hitting the moon in the basin with pebbles, commonly known as "hitting the moon". Tibetan custom of "looking at the moon" The custom of Tibetan compatriots celebrating the Mid-Autumn Festival in some parts of Tibet is "looking at the moon". That night, young men, women and dolls, along the river, followed the bright moon reflected in the water, took pictures of the moon shadows in the surrounding ponds, and then went home to eat moon cakes. In the Mongolian custom of chasing the moon, under the autumn moon, Mongolian men, women and children ride horses and gallop on the grassland under the silver moonlight. The moon rises in the east and sets in the west, but they set their horses and galloped to the west, closely following the footsteps of the moon, not only "chasing the moon" until it fell. The custom of offering sacrifices to the moon of Ewenki nationality. The main content of Ewenki compatriots' Mid-Autumn Festival is family reunion and offering sacrifices to the moon. During the festival, they will also visit relatives and friends and entertain each other. On the night of Mid-Autumn Festival, people gather around the campfire, singing and dancing until late at night. In the custom of "walking on the moon" of the Dong people in Guangxi, the autumn night is approaching, and Song Lusheng and the dance team from each village walk all the way to the nearby villages to enjoy the moon, sing and dance with the villagers and have a carnival all night. Every year in the middle of August in the summer calendar, or on the night of Mid-Autumn Festival, people will set up a sacrificial table in the open air at the end of the village for offering sacrifices and incense burners. On the right side of the table, plant a branch or bamboo branch about a foot high, which symbolizes the community tree and also serves as a ladder for the moon god to descend to earth. The activities are divided into: please ask the moon god to come down to earth; God and man sing to each other; Luna divination fortune-telling; Singers sing mantras and send the moon god back to heaven in four stages. In addition, Zhuang people are used to using rice cakes and Yue Bai on bamboo raft houses in the river, while girls put lanterns on the water to measure the happiness of their lives, and sing beautiful folk songs of "Please look after the moon". Buyi people steal old melons and cook glutinous rice. Buyi people will wrap the stolen old melons in red cloth and shoot them all the way to families without children. When the owner of this family collects old melons, he must treat the delivery man to drink and have a snack. It is said that this will bring children to this family. For this stolen melon, the stolen family will not care. On the contrary, they will think it will bring them better harvest. The custom of "string the moon" of De 'ang nationality For De 'ang nationality in Luxi, Yunnan, whenever the Mid-Autumn Festival is bright and the mountains are blocked, melodious cucurbits will ring from time to time, and young men and women will "string the moon" together and pour out their hearts. Some also set an engagement by sending betel nuts and tea through "string month". Mid-Autumn Festival is called "August Festival" or "Adjustment" by Li people. At this time, every market town will hold a song and dance party. Young men and women in each village were led by a "head-turning" (that is, a team leader) and gave each other moon cakes, sweet cake, cookies, flower towels, colored fans and vests. In the evening, they gather around the fire to roast game, drink rice wine and sing duets, while unmarried young people choose this opportunity to find their future partners. South Korea's Mid-Autumn Festival custom Koreans kill cows and chickens, cook delicacies, and make cakes and muffins with new valleys. Muffin is steamed rice flour, beaten into sticky dough, then rolled into small pieces, or rolled into small pieces; Use adzuki beans, peas, sesame seeds, perilla seeds, chestnuts, sugar, etc. As a filling, it is wrapped in a crescent-shaped water chestnut shape and steamed in a pot. It is as big as peanuts, tastes like glutinous rice balls and has a unique flavor. In the evening, Koreans set up a "moon viewing frame" with wooden poles and pine branches. They first invited the old man to explore the moon on the shelf, then lit the moon-watching shelf, played the long drum and flute, and danced the "peasant dance" together. According to Dai legend, the moon was changed from the rock tip of the emperor's third son. Jane is a brave and strong young man who led the Dai people to defeat powerful enemies and was deeply loved by the Dai people. Later, he died unfortunately, turned into the moon, rose to the sky, and continued to shine softly, bringing light to the Dai people in the dark. Every Mid-Autumn Festival, young men go up the mountain early in the morning with gunpowder guns to shoot fire finches and pheasants to hunt holiday game. Girls and daughters-in-law are busy catching fish in lakes and ponds. They are all busy preparing holiday dinner. The old lady is busy frying glutinous rice and cooking different sizes of food. Put a glutinous rice round cake on each corner of the four tables, and insert a wick of Leng Xiang into each cake. When the moon rises from the mountains and lights up Leng Xiang, the whole family, old and young, will start the "Yue Bai". Later, gunpowder guns fired into the air to show respect for the heroic rock tip. Finally, the family sat around the small square table, enjoying delicious food, laughing and enjoying the moon. The special customs of Achang people The Achang people in lianghe county never forget to feed their dogs during the Mid-Autumn Festival. According to legend, in the past, rice was grown by itself, as tall as a banana tree. As a result, people have developed the habit of being lazy and wasted all the rice they can't eat. One day, Guanyin Bodhisattva saw that people didn't value food so much. In a rage, a gust of wind blew and swept away all the millet. Soon, people shouted with hunger. When Guanyin heard the dog barking, she thought it was people who did evil, not dogs, so she threw handfuls of millet at the place where the dog barked, and people drove the dog away to grab the seeds to eat. An old man dissuaded everyone and planted some grains in the fields by the river. Generation after generation, people not only learned to grow millet, but also learned to live by hard work. In order not to forget the lessons of the past, but also to repay the kindness of dogs to get food seeds, on the morning of August 15, every household will cook rice with newly harvested rice and feed it to dogs, and then visit relatives and friends, which is very enjoyable. According to legend, in ancient times, there was a young couple by the Daqingxi River. The man named Dajian Ge and the woman named Huashui Jie made a living by fishing. One day, the sun and the moon suddenly disappeared, the sky was dark, the seedlings withered, the flowers and fruits were not long, and insects and birds cried. Big tip and splash decided to get the sun and moon back. Under the guidance of the white-haired old woman, they killed the male dragon that devoured the sun in the deep pool with a golden axe and the female dragon that devoured the moon with golden scissors. Then they brought palm branches and lifted the sun and the moon into the sky. In order to conquer the dragon, they stayed by the pool forever and became two mountains: the big tip and the splash. This big pool is called "Sun Moon Lake". Therefore, every Mid-Autumn Festival, Gaoshan compatriots miss the dedication of Dajian and Huashui, and all go to Sun Moon Lake to imitate the couple holding colored balls of the sun and the moon, so as not to let the colored balls fall to the ground, in order to make the sun and the moon bright, the weather good and the crops abundant. According to an ancient Miao legend, Moon is a loyal, honest, hardworking and brave young man. A beautiful young Shuiqing girl fell in love with the moon after rejecting 99 young men who proposed to her from Jiujiuzhou. After that, she experienced all kinds of hardships made by the sun and finally came together happily with the moon. Therefore, in order to show the memory of their happy love, Miao parents should bathe in the moonlight, sing and dance on the Mid-Autumn Festival night and pass it on from generation to generation, and call it "jumping on the moon". Young men and women look for each other's sweetheart in the "jumping on the moon" and pour out their feelings, saying that they should be as pure and bright as water and the moon and have a good relationship forever. In addition, the Assisi people in Yunnan also have the custom of jumping on the moon on Mid-Autumn Festival night. Hakka Mid-Autumn Festival custom Hakka people call Mid-Autumn Festival "August Festival" or "August and a half". During the Mid-Autumn Festival when the moon is full, Hakkas will put moon cakes, peanuts, grapefruit and other fruits in the yard, on the balcony, or where the moon rises in front of their houses to prepare for the "Yue Bai" activities. After the worship, the whole family enjoyed the moon together and ate out. Appreciating the moon is actually a matter for adults. Children usually don't just sit there and watch, but chase and play in the bright moonlight. This is their paradise. I'm a little particular about eating. I often eat these sacrifices for the moon god first. This is the tradition of China's sacrificial culture, that is, after the gods enjoy it, the worshippers often divide up the sacrifices, thus ending the whole sacrificial ceremony. In the process of sharing food, on the one hand, we accepted the blessing of the moon god, on the other hand, we also fulfilled the traditional sacrificial culture. Hakka people in Meixian say that eating these sacrifices will be more "good", more blessed and more auspicious. In Meizhou, in addition to the traditional Mid-Autumn Festival food with universal significance, pomelo is also an essential holiday food. There are varieties of golden pomelo (Shatian pomelo), honey pomelo or crystal pomelo. Eating grapefruit in the Mid-Autumn Festival also has certain meanings. For example, cutting grapefruit is called "killing grapefruit", which means exorcism; Some people also say that peeling grapefruit skin is "peeling ghost skin", which embodies the desire to exorcise evil spirits and eliminate disasters. According to legend, in ancient times, on the moonlit night of Mid-Autumn Festival, fairies in the moon palace descended to earth and sprinkled nectar all over the world. This kind of nectar is selfless, and people can enjoy fruits and vegetables sprinkled with nectar together at this time. Dong Jia named this custom "stealing moon dishes". On the night of Mid-Autumn Festival, Dong girls use umbrellas to pick melons and vegetables from their beloved garden, which is not considered as "stealing". They also deliberately shouted: "Hey! I stripped all your fruits and vegetables. Come to my house to eat camellia oleifera! " It turns out that they passed the red line with the help of the Moon Palace Fairy. If you can pick a melon and fruit, it means that they can have a happy love. So the beans that grow in pairs become the objects of their picking. Sister-in-law also went to other gardens to "steal moon dishes" that night, but they hoped to get the fattest melon or a handful of fresh green edamame, because it symbolized the child's fatness and the health of the hairy head (the homonym of edamame refers to the child). Boys also have the custom of "stealing moon dishes" because they also hope that the moon fairy will give them happiness. However, they can only cook and eat in the wild and can't take them home.