Brief introduction of high-tech meaning

Since 1985 took over the dilapidated Baopuzi monastery, through more than 20 years' efforts, Gao Xin led the Taoist people to overcome all difficulties and rebuild the Baopuzi monastery, which was completely destroyed during the Cultural Revolution, to flourish. Believers and tourists who have been to Baopuzi Daoyuan can't help feeling, "I didn't expect such a delicate Baopuzi Daoyuan to live in seclusion on Geling Mountain near such a beautiful West Lake." For decades, it has been difficult to find a long-term reception for Gao Xin and arrange accommodation in Daoyuan, Baopuzi, Hangzhou. Friends jokingly called Gao Daochang an "iron rooster", while Gao Xin, a long time ago, did not agree with the title of "iron rooster" and simply said, "Taoist-a monk, simple is good." Taoist priests need to endure loneliness. Gao Xin often said: "I became a monk at the age of six, and now I am 76 years old." I am experiencing two completely different times in the history of Taoism. During the Cultural Revolution, Taoism was banned as a feudal superstition, and the religious policy of the Party and the government was gradually implemented. Now Taoism is facing a good development opportunity. As an old man, his heart is always full of joy and emotion. " Director Gao Xin said: "In today's market economy era, many Taoist priests can't stand the practice of meditation and can't stand loneliness. Seeing feng shui, fortune telling and divination have become the means of Taoist's' alms'. Many people who used to be "poor" have now become "rich" or "bosses". Taoist priests must bear hardships and stand hard work, endure loneliness and devote themselves to cultivating internal strength. Only by being down-to-earth, will there be the revitalization and glory of Taoism. " For a long time, Gao Xin, who is eager to educate the younger generation, has felt this many times. Due to the influence of market economy, western culture and religion, Taoism has no successor at present. He said that the existing Taoist priests over the age of 65 have feelings for religion and a sense of mission. Although they did not give up after the impact of the Cultural Revolution, they returned to various temples to guide and educate their disciples after implementing the religious policy. When these old people die in the future, Taoism will face a new survival crisis if there is no suitable successor with firm belief. Therefore, the urgent need for the development of Taoism lies in cultivating the younger generation of Taoist talents.