What do you mean by six ways?

Question 1: What do the six divisions in the wheel of karma mean? The reincarnation of all beings in the world.

Generally speaking, there are six ways to reincarnate Asura (a family fighting against the protoss in Asura legend): humanitarian paradise, hell, hungry ghost and animal way.

(Please add details)

Six ways refer to "three evil ways": the way of hell, the way of hungry ghosts and the way of animals; And "three good ways": humanity, Asura and Heaven.

One or six conditions

Buddha summed up all sentient beings in the world and divided them into six categories, namely, heaven, man, Asura, beast, hungry ghost and hell. This is the' six roads'. Many biologists in the world have different classifications of animals, but because of their personal wisdom and knowledge, they are not as considerate as Buddha. This is because the Buddha can not only see what ordinary people can see with the naked eye (such as people and animals), but also see what ordinary people can't see with the naked eye (such as heaven, shura, ghosts and hell). People who study Buddhism rely on the amount of faith in the holy word, and they must not say that they were born falsely because of my ignorance.

The situation of the six sentient beings is very different and too complicated to elaborate one by one. Today, I will give you two examples to get a general understanding. 1 is' class acceptance', which refers to the type of body and mind and the enjoyment of the world. Among them, it is reported that there are many kinds, and single people live long, so as to push the rest of the blessings. 2, it is' bitterness', bitterness is pain, and it is a disaster. The six results are different, but in a word, there are pains in it.

1, heaven

Natural, with extraordinary enjoyment and extraordinary figure. This way of life is the first of the six ways, respected by Witt and freely used by God, hence the name Heaven.

On "class acceptance": it is divided into three realms, namely, the realm of desire, * * *, and nothing (also known as empty realm); From bottom to top, it's 28 days. Among them, the desire of six floors is also like the human world, with the desire of men and women to eat; The second floor, called "Heaven of Heaven", is located at the top of Mount Sumi, and has its own 33 days (this 33 days is a horizontal statement), that is, the four corners of the mountain have eight days each, with Indra in the middle and the secular god respecting the Jade Emperor, which is the meaning of this statement; However, the sixth floor is called "Freedom Paradise", but it belongs to the demon king Papman. Moreover, * * * has four Zen and eighteen layers of heaven, all of which have meditation, and there is no desire for men and women to eat and drink, with a castle color on them; The first three Zen Buddhism have three days each, and the fourth Zen Buddhism has nine days. Again, there is no * * * in the sky, there are four floors, and I am invisible, only God.

All kinds of enjoyment in the sky are superior to those on the ground; The food is delicious, and it will be different with the blessing. Clothes are seamless, unlike humans, where thousands of seams are patched. As for life expectancy, there are many people in the world: for example, on the first floor, there are four days, and the life expectancy is 500 years, but 50 years counts as one day. By going up one flight of stairs, click here to double it; For example, on the second floor, a thousand years, but a hundred years is a day; Even on the sixth floor, he became Freedom Day, with a life span of 6,000 years, which counts as a day on the earth for 600 years. If it is incremental, if you want the sky, you will live for 80 thousand years. This is because the ten good deeds in the last life are so unique.

About' Bitterness': When you are going to have five declines in the world, when your life is coming to an end, naturally your head will wither, your armpits will sweat, your clothes will get dirty, your body will stink and you will be unhappy. It's five consecutive drops. Now five failures, knowing death, worrying about terror, waiting for hell. In addition, there are three disasters in * * * days. The first one is fire, and the fire is robbed, and the ashes will melt below the first Yi Chan; The second is the flood, which flooded below the second Zen when grabbing water; Third, the storm, the strong wind blowing, the following three Zen, and even dust, nothing left. Oh! The world we live in can't exist yet, let alone in all beings. Can we live forever? Even the four Zen Buddhists, though deeply Zen, will not be happy to enter Zen once they die, and the wind will blow their bodies, except for their eyesight. There are four days without * * *, although there is no rough pain in the following two realms, there are still subtle pains such as sores (the sky is boundless), carbuncle (the sky is boundless), illness (the sky is everywhere), and arrows entering the body (the sky cannot be missed). And when the life is over, the concentration will be lost, and you will know when to die. For example, a mountain suddenly falls into a deep stream, which will cause great terror.

2. Humanitarian

People, in Sanskrit, credits are translated into meaning, so that all beings can do everything first. Fayuanyun: People are patient, but they can endure if they don't obey the world.

It is said that human beings are distributed on four planets, with different shapes and different life spans. For example, Rudolph Poti lived to be 250 years old; Jambu-Di^pa, a century-old shop; Xi Kuni, who lived 500 years; North Yu Danyue lived for 1000 years. That is to say, as far as Jambu-Di^pa (that is, the earth where we live) is concerned, the races, hair colors, customs and even land resources of the five continents are very different. However, the book says: only man is the spirit of all things; Rites also say: people, the heart of heaven and earth, the end of the five elements. Gai is easy to get close to others, and he can be most modest, as far as practice is concerned. This is due to ten good deeds in my last life, and I feel this ... >>

Question 2: What do the six divisions in the wheel of karma mean? Buddhist theory of karma.

Buddhism says: good karma is the law of purification, and bad karma is the law of pollution. Taking good and evil as the cause can lead to different results of good and evil, which is karma. As the manifestation of karma, all the laws of the secular world are revealed by the two industries of good and evil, which are born and circulated by karma. Therefore, all living beings have good results and bad results. All beings who are rewarded by good and evil will create new body, language and mind in new life activities and produce new results. Therefore, all living beings who have not been freed will be reincarnated in heaven, humanity, Asura, beasts, hungry ghosts and hell. This is what Buddhism calls reincarnation.

Generally speaking, it refers to heaven and man, and it is the best little good fruit in the six ways. But as long as you play a role in the six divisions of the wheel of karma, you can say that you are an ordinary person, and you can't live without life and death, just like a long night. Although heaven and man are the highest position in the six ways, they still have to be reincarnated. The universe generally refers to the tangible world, surrounded by nameless troubles, so the world is a five-turbid evil world. Among the six divisions of the wheel of karma, the six paths are divided into three realms, namely, desire, * * *, and no * * *. These three realms are the residences of six ordinary people, and they all have to accept reincarnation. Therefore, the Buddhist scriptures say that the three realms are like fire houses, which means that the three realms are burned by the nameless fire of life and death troubles.

According to the classics, doing ten bad things will lead to the fall of the three evil ways of hell, hungry ghost and beast. Do ten good deeds and lead to heaven and man. The so-called heaven is the "celestial world", that is, the realm where the upright Ford's soul lives. Although this realm enjoys a blessing, there will always be a time when the blessing will be exhausted, that is, the highest in the three realms, but once it falls, it will still be reincarnation.

As for Asura's field, it is a spiritual world. The soul who stays in the spiritual world, although doing good before his death, has taken an evil step, so it cannot be called "righteous god", but can only be called "evil god" or "evil ghost". The environment in the Kingdom of Asura is the most complicated, and the "God of Evil" also has the full cooperation of God. Therefore, most people who disturb the world are like this.

Therefore, people have "healthy qi", and evil spirits cannot be born. If people have evil thoughts, "evil spirits" take advantage of the gap.

Therefore, the so-called "general computer virus" means that people have evil thoughts first, and evil spirits take advantage of the gap.

The six divisions in the wheel of karma are suffering from birth, old age, illness, death, resentment and hatred. Love is not bitter, it is not bitter, and the five yin are full of bitterness. In this way, the six divisions in the wheel of karma can say that suffering is greater than pleasure, so life is also a sea of suffering. The liberation theory holds that "abstinence and wisdom are the way to liberation, and those who keep abstinence are the meaning of prestige and the foundation of doing good." People who have repaired it can't stop thinking. A clever man, he can foresee the future. The so-called liberation means breaking away from bondage, taking precepts as the first good, precepts as the middle good, and wisdom as the second good, thus creating meditation, trying to eliminate suffering, and finally getting rid of the six divisions in the wheel of karma. 」

The six divisions in the wheel of karma have two tangible things, namely "humanity" and "the way of animals".

There are four intangible things in the six divisions of Karma Wheel, namely, Heaven, Asura, Evil Ghost and Hell.

The tangible is called "organic" and the intangible is called "non-organic".

The Six Divisions in the Wheel of Karma Diagram is also called the Six-Interest Idealism Diagram and the Wheel of Life and Death. The statue is from the Six Fun Sutra. Carved in the south rock of Baoding Giant Buddha Bay, the niche is 7.8 meters high and 4.8 meters wide.

There is a prototype wheel with a diameter of 2.7 meters carved in the niche, which is called "Six Fun Wheels". According to Buddhism, this wheel is the wheel of life and death that carries the people in the three realms and six roads. On the outside of the wheel is carved the "King of Wheels" and on the top is the "Third World Buddha". He has an ugly face, unkempt appearance, fangs, feet on it and arms around the wheel, which shows that the "karma" of life is irreversible.

The six interesting wheels can be divided into four layers. A curly-haired yogi sitting in the center of the inner layer. There is a pig on its left, a pigeon on its right and a poisonous snake squatting. Three kinds of animals mean stupidity, greed,? _ "Three Poisons". Buddhism believes that there are many bad karma in life, among which the "three poisons" are the most important, and they have become the root of all bad karma. Therefore, it is called "three bad roots" and is listed as the first of "fundamental troubles".

In addition, six millibeams are directly emitted from the walker's chest (center of the circle) to the outside of the wheel, and the wheel is divided into six parts. The six copies of the second layer are the so-called "six ways", that is, the results of six kinds of "karma".

Just above the second floor is the "heaven", which carves the sun and the moon around the top of Mount Sumi, with a palace on top. This road is clean, bright and magnificent, which is unparalleled in the world. " On the right side of the sky is "humanity", carved with four people wearing crowns, robes and standing with things. This road is where the world and human beings live. On the left of "Tian" is "Asura Road", which is carved with a man with three heads and six arms, armed with various weapons ... >>

Question 3: What are the six ways of the six major divisions in the wheel of karma? What do you mean, respectively? Dude, here's the copy. . . Six ways (also known as six interests, six fans or six divisions in the karma wheel) are the path of reincarnation of all beings. Six paths can be divided into three good paths and three evil paths. The three good ways are heaven, man and Asura; The three evils are beast, hungry ghost and hell. However, although Asura is a good way, because virtue is not as good as heaven, it is called non-heaven; Because it is more bitter than human beings, it is sometimes included in the three evil ways, which are collectively called the four evil ways. Buddhism believes that those who abide by the five precepts can get six whole people. Five precepts and ten good deeds can ascend to heaven.

Question 4: What are the six ways of the six major divisions in the wheel of karma? What do you mean? It shows that samsara theory is one of the basic theories of Buddhism.

Six channels: 1. Heaven, 2. No.3 shura road. No.4 humanity road. No.5 Animal Road. No.6 Hungry Ghost Road. The road to hell.

Among them, the top three are three good ways, because their homework (good and evil is cause and effect) is better; The next three are three evil ways. Because of its heavy work, all beings have no six ways to return to life and death.

The so-called samsara: it describes its situation, going back and forth, just like the rotation of a wheel, going round and round on these six roads, so it is named the six divisions in the wheel of karma.

The six divisions in the wheel of karma are suffering from birth, old age, illness, death, resentment and hatred. Love is bitter, without desire or desire, and the five yin are full of bitterness. In this way, the six divisions in the wheel of karma can say that suffering is greater than pleasure, so life is also a sea of suffering. The liberation theory holds that "abstinence and wisdom are the way to liberation, and those who keep abstinence are the meaning of prestige and the foundation of doing good." People who have repaired it can't stop thinking. A clever man, he can foresee the future. The so-called liberation means breaking away from bondage, taking precepts as the first good, precepts as the middle good, and wisdom as the second good, thus creating meditation, trying to eliminate suffering, and finally getting rid of the six divisions in the wheel of karma. 」

The six divisions in the wheel of karma have two tangible things, namely "humanity" and "the way of animals".

There are four intangible things in the six divisions of Karma Wheel, namely, Heaven, Asura, Evil Ghost and Hell.

The tangible is called "organic" and the intangible is called "non-organic".

Question 5: What are the six ways of the six major divisions in the wheel of karma, and what do they mean? To be clear, Liudao means: 1. Heaven, 2. Asura, three years old. Human nature, 4. Animals, 5. Hungry ghost, 6. Damn it. Among them, the top three are three good ways, because their homework (good and evil is cause and effect) is better; The next three are three evil ways. Because of its heavy work, all beings have no six ways to return to life and death. The so-called samsara: it describes its situation, going back and forth, just like the rotation of a wheel, going round and round on these six roads, so it is named the six divisions in the wheel of karma. All beings in the world are in samsara. Only Buddha, Bodhisattva and Lohan can jump out of the three realms and not enter reincarnation. Samsara theory is one of the basic theories of Buddhism.

The ancients had a saying to describe the six ways.

Human nature is boundless, and the immortal road is boundless; Ghost music, when life is the door; Fairy way is expensive, ghost way is expensive; Fairy road is often complacent, and ghost road is often fierce; Gao Qingli, sad and sad; I only want heaven to succeed, not human poverty; There are thousands of ghosts in the Miao family of Beiduquan. If you want to stop the number, you must stop it.

Life gate; A person sings a hole in the sky and pats Beiluotan, recites a spell to ward off evil spirits, beheads six ghost faces, the weather fluctuates, and my road is booming.

There are six ways of Buddhism, among which humanity and ghosts and gods are three. The general meaning of this sentence is to warn people that the right path is often confused, so when facing the choice on the road of life, we should carefully consider it and not choose the wrong one.

Tao! Ghost Road represents the wrong road. The wrong road starts to give people a good feeling, but it gets more and more evil, and monsters dance wildly. Xianlu and humanity felt really difficult to walk at first, giving people a very confused feeling, but the more I walk, the more I will find the weather swaying, and I will be happy.

Prosperity shows the wisdom of your choice!

Road to Hell

In the general folk tradition, it is believed that after death, if people do bad things before their death, they will go to hell after death, especially those who are extremely vicious will go to eighteen levels of hell. From ancient times to the present, there are countless stories about hell in China, the most famous of which is "Huang Liangxu" in Strange Tales from a Lonely Studio, which tells the story of Zeng Xiaolian, a Fujian native. He had a dream that he became a prime minister, but he was greedy for power, evil and tortured in hell after his death. There are wonderful descriptions of various scenes in hell in the article.

In fact, hell and ghost in Buddhism are two different kinds of existence. The name of hell appears in many Buddhist scriptures, and the most common one is "niraya or naraka" in A Da Mo Lun, which means there is no joy and happiness. However, in The New Bodhisattva, it is called "Nalaka" (Sanskrit), but there is no joy. It can be seen from the free translation that the road to hell is the most bitter realm of the six desires, because all beings here are not only without a trace of joy, but also tortured by various kinds of torture. (Hell is the most bitter of the six desires)

For example, waiting for a living hell (also called thinking about hell), in which all beings are cut, stabbed, ground and beaten, and their skin is raw and painful to death. When the body is blown by the cold wind, the wound heals and the body comes back to life, they suffer again and again until their karma is exhausted, and they can leave this painful hell. Moreover, the life span of all beings in hell is particularly long, and they really can't live when they suffer, begging for death.

According to teacher Yin Shun's statement in The Way to Becoming a Buddha, hell can be divided into four categories: 1. Eight hell: Eight hell is the most fundamental in this way, full of flames, so it is also called "Eight Hot Hell", similar to the "eternal fire" in Christianity. At the bottom is the fearsome A-nose hell, that is, endless hell. 2. Go to Hell: Eight hot hells. Each hot hell has four gates, and each gate has four small hells, making a total of 128 hells. All sentient beings coming out of the Eight Hot Hell will come here to suffer one by one, so it is called "Zeng". 3. Eight Cold Hell: In an extremely cold place, all beings often wail because of the cold, and their bodies become discolored with cold. 4. Lonely Hell: This is a lonely, inhuman life in the mountains and rivers of the earth, which can be said to be a hell on earth. A total of eight hot, eight cold, travel, loneliness, a total of eighteen hell.

Hungry ghost road

The traditional idea of China people is that people will become ghosts after death. In fact, they will be reincarnated as ghosts because they were stingy and greedy in their previous lives, so they will get hungry returns. Although some ghosts can also enjoy the blessings of human beings, nine times out of ten they are hungry ghosts who can only accept bitter rewards, so they are named "hungry ghosts".

Most of the hungry ghosts mentioned in the classics are hungry for food every day, but they are hard to find. Either they turn into fire when they meet water, or their throats are thin and they can't swallow food. According to Yu > >;

Question 6: Which six roads do the six divisions in Karma Wheel refer to? What is the difference? One or six conditions

The Buddha summed up all sentient beings in the world and divided them into six categories: heaven, man, Asura,

Beast, hungry ghost, hell, this is the' six roads'. There are many biologists in the world,

There are also different classifications of animals, but they are limited by personal wisdom and knowledge.

Not as complete and thoughtful as Buddha. This is because the Buddha can not only see what ordinary people see with the naked eye (

For example, people and animals have two roads, and ordinary people can only see their dots. The naked eye can also see ordinary people.

Things you can't see (such as heaven, shura, ghosts, hell). People who study Buddhism believe in sacred words.

The quantity depends on the return, but because of my ignorance, I can't call it a virtual birthday.

The situation of the six sentient beings is very different and too complicated to elaborate one by one. Here are two examples.

Finally, through understanding. 1 is' class acceptance', indicating the type of mind and body.

Enjoy the world. Among them, it is reported that there are many kinds, and single people live long, so as to push the rest of the blessings. 2、

It is' bitterness', bitterness is pain, and Eritrea is a disaster. Six karma, of course, is different, in short.

It is bitter not to leave observation.

1, heaven

Natural, with extraordinary enjoyment and extraordinary figure. So all beings live in six ways.

The first one, Wade Tezun, God uses it freely, so it is named heaven.

On "class acceptance": it is divided into three realms, namely, the realm of desire, * * *, and nothing (also known as empty realm);

From bottom to top, it's 28 days. Among them, there are six levels of desire, such as human beings, and men and women drink.

Hunger for food; Its second floor is called "Yuanlitian". It lives at the top of Xumi Mountain and has its own 33 days.

Thirteen days), that is, there are eight days in each corner of the top of the mountain, with Indra in the middle.

The Jade Emperor, revered by the secular world, refers to this statement; On the sixth floor, the name was changed to free day, but

This is the residence of the demon king Papman. Also, * * * has four meditations for eighteen days, all of which have meditation, and there are no men.

Women's desire to eat and drink is still full of color; Among them, the first three Zen Buddhism have three days each, and the fourth Zen Buddhism has

Nine days. Again, there is no * * * in the sky, there are four floors, and I am invisible, only God.

All kinds of enjoyment in the sky are superior to those on the ground; Eat together when the food is delicious.

Poor happiness; Clothes are seamless, unlike humans, where thousands of seams are patched. As for life span, it is also long.

There are many people in the world: for example, on the first floor, there are four days, and the life expectancy is 500 years, but 50 years on earth is one day.

Do the math. By going up one flight of stairs, click here to double it; Such as the second floor of the day, life is 1000 years old.

, but in the world for one hundred years; Even on the sixth floor, he became Freedom Day, with a life span of 6,000 years.

And take the year of the world as one day. If so, it will increase. If you want to think about it, then

Life is 80 thousand robbery. This is because the ten good deeds in the last life are so unique.

About' Bitterness': When you are going to have five declines in the world and your life is coming to an end, you will naturally have flowers on your head and sweat under your arms.

Come out, dirty clothes, smelly body, unhappy seat, that's five drops. The present five declines, you know?

You must die, fear terror and wait for hell. In addition, there were three disasters in * * * day, the first time was a fire.

When the fire is strong, the ashes will melt under the first meditation; The second is the flood. When the water is robbed, the second Zen is

Next, they are all submerged; Third, windstorms, strong winds, the following three Zen, and even dust, all

There is nothing left. Oh! The living world can't exist yet, let alone live among all beings and be safe forever?

Even the four Zen Buddhists, though deeply Zen, are unwilling to enter Zen once they die, and the wind blows them away.

Everything is bitter except the eyes. Moreover, there has been no * * * for four days, although it is not as rude as the following two times.

There are also sores (boundless sky), carbuncles (boundless sky) and diseases (none)

In the sky), such as an arrow into the body (don't want to be in the sky) and other subtle pains; When the service life is over, the force is fixed.

When you lose, you know when to die. For example, a mountain suddenly fell into a deep stream, giving birth to great terror.

2. Humanitarian

People, in Sanskrit, credits are translated into meaning, so that all beings can do everything first. law

Yuan Yun: People are patient, but they can endure if they don't obey the world.

It is said that human beings are distributed on four planets, with different shapes and different life spans.

For example, Rudolph Poti lived to be 250 years old; Jambu-Di^pa, a century-old shop; Shou Sikuni

Five hundred years old; North Yu Danyue lived for 1000 years. That is, south of Jambu-Di^pa (that is, where we live).

As far as the ball is concerned, race, hair color, customs and habits, and even the land where five continents live.

Resources, and more disparity. However, the book says: only man is the spirit of all things; Li: People,

The heart of heaven and earth, the end of five elements. The way to get close to others is to be humble and practice.

Generally speaking. This is because of the top ten acts of kindness in previous lives, and I feel this way.

About' Bitterness': Three Bitterness and Eight Difficulties.

3. Asura Road

Asura, this turning point is incorrect. There is no wine, or clouds are not sky. In this way, all beings are ugly.

End, hence the name. > & gt

Question 7: What do the six divisions in The Wheel of Karma mean? Six divisions in the six-finger wheel of karma: 1. Heaven; Second, human nature; Third, Shura Road; Fourth, the road of beasts; 5. Hungry Ghost Road; Six, hell.

Among them, the top three are three good ways, because their homework (good and evil is cause and effect) is better; The next three roads are three evil roads because their work is heavier. All beings sink into life and death in stages, and there are no six ways. The difference lies in the degree of bitterness and happiness and the reason for receiving the newspaper.

Heaven: Heaven is divided into heaven of desire, heaven of * * *, and heaven without * * *. It changes with the strength of desire. The weaker the desire, the higher the level of heaven. All beings in heaven have endless enjoyment throughout their lives, and there is no pain of birth, illness and death, only the pain of death. The reason for promotion is to observe the five precepts and do ten good deeds before death.

Asura said that although we have the happiness of heaven, we are full of resentment and jealousy. We are a good start, and we often fight against heaven. Ugly men and beautiful women. Job-hopping because of doing more good deeds is not strict, and the heart of winning is heavy.

Humanity: the most suitable one for practice, because it is bittersweet. The amount of pain and happiness depends on the good and evil in previous lives. The pain of incarnating as a human being can be mainly summarized into four kinds of pain, namely, the pain of birth, the pain of old age, the pain of illness and the pain of death. The karma of reincarnation is because of keeping the five commandments.

Animal Dao: Relatively speaking, all beings who incarnate animal Dao suffer the least among the three evil Dao. Few creatures live on land, but many live in the sea. From the smallest insects to whales and elephants, they all belong to all beings on the animal path. In addition, there are some animals that we don't often see, such as dragons and Dapeng goldfinches, which also belong to the category of beasts. Some animals live only one day, while others can live several times. Suffered from cold, heat, hunger and thirst, they were hunted down and ate each other for a long time. Animals raised by human beings are subjected to hard labor, flogging, and even slaughtered for skin, meat and bones, which is equally terrible. The main reason for its metempsychosis is ignorance and disbelief in Buddhism.

Question 8: What are the six lanes? The "six divisions of karma" mentioned by the Buddha is one of the six dharma circles in the "ten dharma circles", all of which have the cycle of life and death. Among them, "heaven, shura and man" are "three good ways" and "beast, hungry ghost and hell" are "three evil ways".

The essence of the "six divisions of the wheel of karma" is the cycle of "cause and effect", the continuation of "cause and effect" and the transformation of "cause and effect", that is, the so-called "planting good causes leads to good results; As the saying goes, "good is rewarded with good, and evil with evil" is true. People can understand the truth of "cause and effect" and the ruthlessness of "cause and effect", and he will certainly honestly practice the "five commandments and ten good deeds". Five commandments, no killing, no stealing, no lewdness, no lying, no drinking. Ten virtues, no killing, no stealing, no adultery, no nonsense, no tongue-tied, no swearing, no greed, no anger, no ignorance.

Cultivate the "Ten Good Things" and ascend to heaven after death; Cultivate "ten good domestic products" and give birth to "Xiuluo Road" after death; Cultivate "ten good qualities" and be humane after death. This is the result of cultivating goodness. Then if you create ten evils, you will surely degenerate into "three evils" after your death, and you will be "stupid" in this life, unable to distinguish right from wrong and good from evil, and will surely degenerate into "animal way" after your death; In this life, "greed" is heavy, coveting the enjoyment of five desires (wealth, color, fame, food and sleep) and six dusts (color, sound, fragrance, taste, touch and law), and will degenerate into "hungry ghosts" after death; If you are angry, like killing, like hurting people and animals (including poultry and livestock), like hating others, and are hostile to others, you will hate unpleasant people and things, and will surely degenerate into "hell" after death.

After all, people enjoy the good way for a short time, and once they fall into the "evil way", it is really miserable. The time people suffer in evil ways is calculated by "robbery", which shows how long they suffer. Even if you were born many times and robbed many times before you were born into this world, it is also "poor * * *", which is the legacy of your bad karma. It can be seen how heavy and cruel the consequences of evil are! Therefore, the Buddha is extremely merciful, pitying all beings who suffer, and earnestly teaching all beings that "all evils should not be done, and all good things should not be done", hoping that all beings will live a good life and not fall into the wrong path and be rewarded. I also hope that all beings will get rid of the sufferings of the six cycles of life and death, be born into the "four saints" dharma circle, and enjoy the comfortable realm of "great freedom". The Buddha told us that the greatest destination of mankind is to "read Amitabha and live in the western paradise". They not only got rid of the six divisions in the wheel of karma all their lives, but also went to the pure land of Amitabha and never retired to become Buddhas all their lives. This is the result of the practice of "Three Monks Robbery" in other legal circles for so long, so Buddhism has given us this extremely remarkable "incredible" pure land method.

Buddhism is a perfect education, and learning Buddhism is the highest enjoyment of life. The real purpose of Buddha's education is to make people understand the truth of cosmic life, practice hard after understanding it, and finally become a Buddha, thus educating all beings. The most obvious shortcut for Buddhism to become a Buddha is the "chanting Buddha" method of Pure Land Sect. If a person can "honestly" hold the phrase "there is no Amitabha in the south", he will definitely die and become a Buddha.

Question 9: What is the meaning of each road of the six divisions in The Wheel of Karma? Six ways (also known as six interests, six fans or six divisions of karma) are the ways of reincarnation of all beings. Six paths can be divided into three good paths and three evil paths. The three good ways are heaven, man and Asura; The three evils are beasts, hungry ghosts and hell. However, although Asura is a good way, because virtue is not as good as heaven, it is called non-heaven; Because it is more bitter than human beings, it is sometimes included in the three evil ways, which are collectively called the four evil ways. Buddhism believes that those who abide by the five precepts can get six whole people. If you add ten good deeds to the five precepts, you can ascend to heaven. Heaven: Heaven is divided into heaven of desire, heaven of * * *, and heaven without * * *. In the world of desire, it is great to enjoy happiness and Shou Yuan, and there is no such thing as human suffering, old suffering and disease. All beings who want to go to heaven are born in pairs in the stamens of heaven at birth. When flowers bloom, they will turn into men and women all day. In heaven, there is no need to tell the time by day or month, but flowers bloom into a day. All beings in this line have endless enjoyment all their lives, and there is a story related to this in Buddhist scriptures. When nigume was alive, he had a disciple named "Sharifutsu" (Brahman's name was Sharifutsu), and the famous Prajna Heart Sutra in Buddhism was his teaching method of scripture. This Sharifutsu is a highly respected monk, and he has a disciple named "Haisheng". Haisheng is the master. He is a doctor by profession, and his medical skills are very good, so he is respected by everyone. When entering and leaving the sea, due to their noble status, they usually travel by elephant. On one occasion, Haisheng met his master Sha Rifu on the road. Because of his great respect for his master, he threw himself on the ground from the elephant's back and bowed to his master, regardless of etiquette. Therefore, this marine doctor can be said to be a model of respecting teachers and valuing morality. Haisheng did a lot of good things in his life, but he died when his teacher Sha Rifu was alive. After death, marine life is born in heaven because of good deeds. Sharifutsu, his former teacher, ascended to heaven with magical power, intending to teach him how to speak. When he saw Tian Nan, a former doctor of marine biology, Sharifutsu was about to go forward and explain to him, but this day the man only gave Sharifutsu a gesture and immediately continued to play. This is not because Tiannan doesn't remember Sharifutsu. On the contrary, due to karma, Tiannan can clearly remember his past life, but the joy of heaven is so tempting that he can only raise his hand to greet his respected teacher in an instant, and then get lost in extreme enjoyment. This situation is a bit like when we watch wonderful TV programs, friends and relatives will only have a little entertainment. Let's think it over. A person who was originally the most respected teacher can't resist the temptation in heaven, let alone us. It can be seen that although Heaven is the greatest blessing among the six Taoist roots, it is not a favorable place to practice Buddhism. Because of this, we live in pure land, not in heaven for pleasure. Although Heaven is not bitter and old, all beings in Heaven have a terrible pain before they die. Although their Shou Yuan is extremely long, their death is inevitable. When they were reincarnated in heaven, their good deeds and blessings were exhausted, and they were reincarnated in three evil ways in the next life. For a period of time before death, all beings in the sky will experience the decline of heaven and man. For example, their flowers will wither, their bodies will no longer glow, and their originally naturally scented bodies will now emit bursts of body odor and start sweating. At this time, his friends in heaven will stay away from him and let him die alone. Because all beings in heaven are naturally United, it is foreseeable that they will fall into evil ways in the next life. Think about it, we don't know where we will be reborn in the next life, or whether we will be afraid of death and greedy for life. All beings in the sky are born to love cleanliness and enjoy themselves all their lives. How fearful and helpless they are when they foresee that they will be born as filthy animals, hell or hungry ghosts! * * * The first day of eighteen days is nothing. Although the root of human desire is the net, it is still colored dust. In the Taoist scriptures, color dust is subdivided into six levels of coarse dust, six levels of fine dust and five levels of light dust. * * * As soon as the dust clears, people will rise * * * The next day: as soon as the dust clears * * * the seventh day; On the eighth day, a fine dust rose; On the thirteenth day, there was a net increase of six fine dust; On the fourteenth day, a light dust rose; The dust is the eighteenth day of * *. * * * 18th day, "Go to the boundary of 30 Wan Li, which is the scene of Danxia. Although there is no lust between heaven and man, there is still visible color. If you practice gradually and the dust is exhausted, it will rise to nothing. " Asura said that Asura, abbreviated as' Shura', is a transliteration of Sanskrit Asura. In the Chinese translation of Buddhist scriptures, they are also translated into Asura, Asura, asura, Asura, Ashulun and Ashulun. Among them, Shura means "integrity", China calls it God, Sanskrit "A" is a negative word, and "Asura" literally translates as non-heaven, non-> >

Question 10: What do you mean by six paths? Six roads are the six places where ordinary people go through life and death, namely, Heaven Road, Humanity Road, Asura Road, Animal Road, Hungry Ghost Road and Hell Road. All six sentient beings belong to the mysterious realm, and they are inseparable from life and death. The six great divisions in the wheel of karma goes on and on.