Basic concepts of four pillars and eight characters

Four pillars and eight characters, that is, birth, is the date of a person's birth. From the almanac (yellow calendar or perpetual calendar), we can find the year, month, day and hour of the trunk calendar, which add up to eight words. Annual stems and branches form annual columns, monthly stems and branches form monthly columns, daily stems and branches form daily columns, and seasonal stems and branches form hourly columns; A * * * four pillars, four stems and four branches are eight characters, so it is called four pillars and eight characters.

Eight-character numerology is a kind of knowledge that infers people's career, marriage, wealth, study, health and other things according to the theories of trunk and branch calendar, yin and yang and five elements.

Four-pillar prediction is the crystallization of Chinese people's wisdom, and it is a valuable experience summed up through thousands of years of ups and downs, big waves and repeated practice by countless historical forecasters. A large number of practices at home and abroad have proved that the four-column prediction not only has unique and magical functions of advanced prediction and advanced reflection, but also has extremely profound scientific theory and extremely valuable use value. With its strong vitality and scientific nature, it has been handed down to this day and attracted the attention of many scholars at home and abroad. Therefore, the four pillars foresight is science, not feudal superstition, but dialectical materialism, not idealism. Some people say that they control their own destiny. This statement is essentially correct, but it must be based on predicting one's own destiny. If you don't know your own destiny, but want to control your own destiny, it's just empty talk and self-deception. The essence of our prediction is based on the change of yin and yang, the restraint of five elements, and the time of birth. It is a subject that teaches people to seek good fortune and avoid evil.

This method of life measurement is based on astrology because it evolved from ancient astrology. The ancients believed that heaven and earth corresponded. The geographical distribution of Kyushu corresponds to the stars, and all beings correspond to the stars. The gold, wood, water, fire and earth that make up the world also correspond to Venus, Jupiter, Mercury, Mars and Saturn in the sky. The sun represents yang and the moon represents yin, so the theory of yin-yang and five elements is combined with astrology. Man's fate is controlled by the five elements of astrology. Different people have different astrological elements, so their fate is different. The four pillars are composed of heavenly stems and earthly branches, Yin and Yang, Five Elements, Four Seasons, Zodiac, Stars and Gods and their relationships.

On the basic order of traditional numerology

There are many names in the numerology pattern. In fact, there are three kinds of lattices, namely, regular lattice, land edge lattice and miscellaneous lattice. As long as you comb it a little, you won't feel complicated.

Look at the murder case, the first one is the official killing, the second one is the money-sealed food injury, the third one is the tomb, the fourth one is Lu Blade, and the fifth one is the outside world.

Who looks at the pattern, first look at the pattern of seven kills. If the pattern of "Seven Killings" is not controlled (prosperous or not), or if the pattern of "Seven Killings" is difficult to understand, and the pattern of "Seven Killings" is abnormal, other patterns, miscellaneous gas patterns and Lu Blade patterns cannot be taken down (because the pattern of "Seven Killings" is not controlled or the pattern of "Official Killings" cannot be taken down, this person will suffer, and it is meaningless to take any other pattern. Of course, there is no system for seven kills, and it is also possible to use the kill grid from the kill grid or the moon blade. This is not an exception, but a grid, which should be treated differently). If the seven kills are controlled, it can be divided into seven kills. If the control is too heavy, you can help it, or you can abandon it, and take another example (abandoning seven kills requires eight characters to have this intention, so you can't give up easily, and you can't use it because it is too weak). If you can go to the official to stay and kill, it will naturally become seven kills.

Second, let's look at the rank. Although the official rank is mainly supported by students, if there are many officials, it can be regarded as seven kills. If there are many officials but there is no system, or it is difficult to make it clear that officials are mixed, that is an exception and no other model can be adopted. Of course, there are also many official stars who are out of control and may be killed. If the official star is controlled, the rank will be broken (if the official star has a system, it will be broken, no matter whether it is prosperous or not, unless it needs to be laid off), and you can abandon the official and take another rank. An official who can kill and keep will naturally become an official.

In short, when watching the official murder case, remember two words: whether the official star is prosperous or not, it is abnormal for the official star to see the punishment and break the harm (but it can be another case); Whether the seven kills are weak or not, and the seven kills are not combined, it is unconventional (or it may be to kill the grid with a moon blade).

Second, look at other specifications. Generally speaking, the moon order is unpredictable, unless it conforms to the norms, it is abnormal, just like the seven kills without norms (but if the monster is unpredictable, it may not affect the acceptance of the moon order elsewhere, but it will reduce the pattern). The moon has a system, so it can be qualified. If the evil is too weak, you can help it, or you can abandon it, and take another example (abandoning evil requires eight characters to have this intention, so you can't abandon it easily, and you can't use it because it is too weak). A good god likes to give birth to help. If you restrain yourself, you can't use it unless it helps. Although the good gods are mainly life-sustaining, the number is too large and must be reduced before they can be used. No matter what god is used, it is useless if it is too weak or rootless, and it is useless if it is used. Abandon it if you can (see the specific pattern, you can't give up easily).

Chen Xuzhi's ugliness is not Four Treasures of the Study's, and the moon is more expensive. Just before taking the miscellaneous gas grid, we must first deal with the problem of official killing, otherwise the monthly order will be difficult to qualify even if it is clear. In addition, if an official is killed, it is necessary to make way for the official (except for one case, that is, the miscellaneous gas month has printed money and food, even if there is an official killing in that month, it will not be regarded as an official killing).

As for Lu blade, it is impossible to see Lu blade in the middle of the month, but in a broad sense, it is impossible to see Lu blade in the four pillars, whether it is dry or hidden, whether it is in the middle of the month or not. For example, Wuji was born in an ugly month. Although it is not a place of wealth, it is also a place of robbing money, so it can't be used. Wuji was born in the afternoon. Although it is a land of land blade, the moon order is the seal star of the Japanese Lord, so it can still be used. Although Lu blade likes official killing, he is also afraid of mixed official killing.

In addition, there are many other foreign cells and miscellaneous cells. Although they have special significance in taking pictures, the word "restraint" has not been produced in the theory of happy jealousy, and there is no norm for producing the above cells. You can refer to analogy.

Difference between Ziping Pattern System and Five Elements Rise and Fall System

First, the traditional hierarchical model of life system theory

Both the traditional study school and the Jianghu school (folk blind school) are mainly moon-shaped, and the eight characters are divided into major categories according to the combined structure. Once the pattern is determined, the general trend of life will be determined, and then the details will be scrutinized. The core of the pattern is the month order, because the month order is the dominant force in the eight characters, which symbolizes how a person's social environment is. It is an objective analysis system centered on the moon type and the positive pulse of Ziping life science. Dasheng Xu's Yuan Hai Zi Ping, Wan Mingying's San Tong Ming Hui, Shui Shuilong's Xing Ping Hui Hai, Zhang Nan's Shen Feng Tong Kao, Shen Xiaozhan's Zi Ping Zhen Quan, these ancient books come down in one continuous line with the traditional life science of Zi Ping and inherit the classical life theory system of the sages.

Second, the rise and fall of the five elements system

Since the Qing Dynasty, this system has been put forward by Tie Qiao's Descending the Essence of Heaven and Yu Chuntai's Poor Bamboo Slips. It was advocated by famous experts Xu and others in the Republic of China, carried forward by modern masters and others, and occupied the mainstream of contemporary life science. This system is based on the strength of the Japanese Lord, comparing the strength. The prosperity of the sun will restrain it, and the decline of the sun will help it. To apply this system, we need to accurately grasp the strength of the rise and fall of the five elements, and also calculate part of the fate. But there are problems in basic theory, and there are many blind spots in practice. It needs to be combined with other technologies such as palmistry.

Significance and difference of "using God" in two life theory systems

First, use the concept of God.

The "traditional Ziping life system model theory" takes God as the model and uses God. It is based on Yuan Hai Zi Ping, San Tong Ming Hui, Xing Ping Hui Hai and Zi Ping Needle Boxing. The gods used in the pattern are fixed by the moon, that is, the god of wealth, the official god, the god of seal, the god of food, the god of killing and the god of hurting. Life is discussed in six categories. When the order of the month is robbery instead of god, in addition to the order of the month, it will be fixed as wealth, official, seal, food, killing and injury. Using God is the core of the pattern and the outline of the eight characters.

The "strong and weak system of the five elements of the sun" is a kind of balance with god. Its theoretical basis is Tian Tian Sui and Poor Bao Tong Jian. Balancing the use of gods means balancing the eight characters and five elements, that is, the ten gods that can support, adjust and pass customs in life. Using god is the balance point of adjusting the eight characters and five elements, which is useful and beneficial to the balance of the yen.

Second, the purpose of the visit

The main purpose of using god in the pattern is to determine the pattern, so as to grasp the fate as a whole from the combination structure of eight characters, and infer the wealth of fate according to the success or failure of the pattern.

The main purpose of using God in a balanced way is to help and restrain the Japanese Lord, so that he can be weak and nurturing, strong and restrained, cold and warm, dry and wet, and resist and communicate, so as to achieve a balance, and to infer the rich and poor level of the Japanese Lord according to the strength of using God.

Third, access laws.

The first rule of choosing patterns and using gods is to give priority to the moon order and official killing first. Therefore, there is a "eight-character god, specifically seeking the moon order"; There are some sayings, such as "officials can't find the pattern" and "there is a theory before killing and a theory after being useless". The method is to observe what the monthly order is, that is, official position, financial position, printing position and food injury. If Jia Mu was born in a single month, the official star will be the frame; C fire was born at the full moon, that is, it is used for wealth stars. The second time, it depends on what the monthly list is. It should be frozen if it is completely dry, and frozen if it is not completely dry. If Jia Mu was born in an ugly month, Tounonggui would take India as the frame; The head is fixed by official killing; The head pole takes Fuxing as the use framework. When the three are not clear, take the ugly Jin Xin Guan Xing for use. Although there is no official killing in the monthly order, when there is official killing in other places, we must first meet the pattern of official killing and monthly order. If the moon is a god of food, there are official killings in other places, that is, killing people with a god of food. When the order of the month is robbery, first seek official killing elsewhere, and official killing will be frozen; If you don't kill the official, you will find money and food. If you have money and food, you will treat it as a frozen product. If there is no official to kill money and food, look for a star. You can only choose a special grid when you grab a star. This method does not have the situation that fate does not need God, but only has the problems of abnormality and inferiority.

In order to balance the use of gods, it is necessary to comprehensively analyze the ups and downs of the eight characters and five elements, and then select one or two "gods" to help suppress the yen and balance the eight characters according to the law of ups and downs. Take this and use God, regardless of the monthly order, and do not take the official to kill first. This method often leads to the situation that fate does not need God, and at this time, this kind of use of God can also be chosen in the luck of the New Year. Some people call the original use of God in the eight characters the original use of God, and the use of God in the Universiade the great use of God.

Fourth, use the classification of gods.

In the pattern, God regards wealth, officials, seals and food as four good gods, and killing, wounding, owl and blade as four evil gods. We should use good gods in a protective way, for example, officials should protect officials and students, which is called smooth use; However, the use of the four evils should be restricted, such as killing, eating and printing. This is called reverse use.

There is no distinction between good and evil when using God in a balanced way. Anyone who uses God deserves special protection from harm. Therefore, there is no evil to restrict with such a thing as God. Generally speaking, the god of balance has no classification. Ren Tieqiao, Xu Le and others believe that there is only one kind of God in the eight characters, and none of them can be called gods. However, Liang Xiangrun and others believe that the use of gods in eight characters can be divided into various types, such as supporting and restraining gods, adjusting gods, clearing customs, pattern gods, fate gods and great gods. , and can be divided into the first, second, third, fourth god, of which the first god is tiaoshen. The so-called "pattern with god" is not what the ancients said.

Five, pure and god mixed

The pattern is distracted, with less being pure and more being miscellaneous. Therefore, there is a saying that "officials kill more, and food often hurts." If you use too many gods, you have to give up or even abandon them. So there are words like "abandoning printing to make money" and "abandoning officials to eat". Avoid official killing and mixed killing, avoid official killing and mixed killing, and make an exception. The rest get along with money, printing, eating and getting along with injuries and so on. These are all based on inferiority complex.

Balanced use of the number of gods will not be redundant, so there is neither pure impurity nor high and low. Therefore, Ren Tieqiao has the saying that "weak officials are killed, strong officials are killed" and "strong officials are like mixed officials".

Sixth, change with God.

The pattern uses god, and the monthly order is special. Sometimes, the order of the moon will change because of the difference in thoroughness and the meeting of the earth branches. Therefore, Zi Ping Zhen Quan has a chapter devoted to "changing with God". For example, Jia Mu was born in Mitsuki, while Toumowgli made a fortune because of food injury; Head killer; When the local branches meet, they are ugly, while the incense is official, and so on. This is what happened when fate changed. Once the fate is established, with the intervention of the Universiade, sometimes the pattern will change again because of thorough work and support. Changes in the pattern of using gods will generally lead to changes in life and career, or from business to politics, or from politics to business or art, etc. The pattern may change from high to low and be broken; Or from low to high, from broken to. This is a major issue that needs attention.

Balanced use of god is not limited to months, and has nothing to do with the pattern. Therefore, there is no problem of changing the use of God in the original life, and there is no problem that the pattern is getting lower and lower. However, the intervention of the Universiade will often break the original balance of fate, so it is necessary to re-evaluate the strength of the eight characters and five elements and choose a new balance. The change of balanced use of gods will generally lead to the change of the basis for inferring good and bad luck, and even the situation that the old and new use of gods are completely opposite. For example, the first person who regarded the seal as a god turned into a fierce one, and so on.

Seven, success or failure with god.

The pattern of gods needs to be matched with each other to qualify, but no god can qualify. The so-called "meeting God" is to assist in the use of things limited by God. The names of various modes are composed of using gods and mutual gods. If the official seal is different, the official seal will be used; The god of food creates a killing grid, preparing food for use, and killing for the phase; God of food makes money, that is, eating and wealth are the same; Injury to the official seal means injury to the official seal, and so on. With physiognomy, there must be a Western God-assisted physiognomy and Japanese yen, otherwise physiognomy may be injured at any time and lead to abnormality. Therefore, only the eight characters with both joy and joy can form a superior pattern.

The purpose of balancing the gods is to help suppress the yen. Whether it is qualified or not is not an important issue. So there is no difference between the success and failure of the model, and there is no discussion with each other. The so-called learning God is also a matter of helping God, and has nothing to do with making an exception.

Eight, with likes and dislikes

The pattern is based on theism, and abnormality is taboo. If the official position is injured, it will hurt the taboo; If money is robbed, it is a taboo; Inge encounters wealth, then wealth is taboo; If the god of food kills every owl, the owl seal is taboo; Killing the invited food system meets the fortune star, then the fortune star is taboo, and so on. Avoiding god is not necessarily using god's words, but it must be abnormal. XiShen doesn't necessarily use the word "God", but it must be the word "God" or "Japanese yen". If the official position, the official is used, and the seal is the photograph. When the official seal is heavy, you should print money. This money is a western god; If officials see that the seal of the Fortune Star is not good, it is appropriate to have a robbery system to protect the seal. This robbery is a western application, and so on.

Balanced use of deism, the use of deities as a taboo, the weakness as a metaphor for India, and then the financial officials as a taboo; If you are strong enough to be a financial officer, you will be jealous of the proportion of Indians. Learning from God means using God's word. If god is used as a seal, the western god will kill the official; Using God is wealth, Western God is injury, and so on.

Nine, infer good or bad luck

In the pattern, God is the most important to discuss good or bad luck, followed by God and Western God. Therefore, there is a saying in Zi Ping Zhen Quan that "there are more injuries than injuries, and more injuries than injuries", which means that it is better to hurt the yen than to hurt the spirit, and it is better to hurt the yen than to hurt the spirit. Because the evil use of God is bound to be restricted, and the good use of God will also be punished, so hurting God is not necessarily a bad thing. As for the immortal, every injury is abnormal, and abnormal is definitely not good. Those who give up easily will fail; Those who have no money are worried about their lives.

Balance the use of gods for good or ill luck, and gods are the most important, followed by western gods. It's good to use the strong phase of god, but it's fierce to use the weak phase. If you hurt God, it will be disastrous; If you hurt the western gods, it will be disastrous; If you like to use second injuries, it will be fatal. As for whether it is bad or not, it has nothing to do with good luck.

X. theoretical basis

There are some ways to judge fate in Ziping classics such as Yuan Hai Zi Ping, Sanming Tonghui, Xingping Huihai, Shenfeng Tongkao and Ziping Zhenquan, which shows that the way to judge fate by God is the authentic way to judge fate by God.

There is no theoretical basis for the balanced use of gods in Zi Ping Jing, such as Yuan Hai Zi Ping, San Tong Ming Hui, Xing Ping Hui Hai, Shen Feng Tong Kao and Zi Jie. First, there is no so-called "using god" with three functions of supporting and suppressing, adjusting the weather and clearing customs, and there is no such thing as "using god to support and suppress" in these books. There is no saying that God is the first to use God, which shows that the so-called "balanced use of God" is a myth, not the authentic method of life theory advocated by Guiguzi Xu Ziping, but was created by Ren Tieqiao and others, popularized by Shao Weihua and innovated by Li Hanchen. Second, more than 65,438 +0/3 ancient books on fate are all about how to confirm the success or failure of various patterns, without using gods to discuss the balance of fate, indicating that the pattern of using gods to discuss fate is the authentic Ziping Dafa; Third, the concepts of "using God" or "interacting with God" and "learning God" mentioned in Zi Ping Zhen Quan are not the same as the so-called "balanced use of God", and the method of dividing life is also very different from the method of balanced use of God. This shows that the so-called numerology theory of "using God in a balanced way" is completely a big mistake made by later generations because they misread Ziping's classics, and belongs to pseudo-Ziping numerology that should be corrected.

Classic Zi Ping's numerology works: Yuan Hai Zi Ping (Huaping Fine Edition), Sanhui (Hualing Revised Edition), Xingping Hui Haihualing Edition, Shenkao (Huaping Fine Edition) and Zi Quan, as well as Zi Ping and Zi Ping.