What is the fortune-telling part of the celestial gossip?

Unscramble the Eight Diagrams of the Book of Changes

The eight diagrams and sixty-four hexagrams in Yijing explain the sixty-four hexagrams extended by Yijing in detail: six five four three eight +0 hexagrams are vigorous and straight, as they say: the dragon is trapped in the water, but fortunately, I hope everything goes well and the fortune is getting higher and higher. This six-pointed star overlaps with the six-pointed star (lower stem and upper stem). It symbolizes the sky, Yu Long (an upright gentleman), purity and health, and prosperity and strength. Divination is based on the principle of animism, with "yuan, constancy, reason and truth" as the oracle to show good luck and teach people to abide by heaven's virtue. The second divination, Kun, is the land (the divination of Kun). This is like saying: fat sheep throw themselves into the mountains, and hungry tigers open their mouths whenever they meet them. It is palatable and joyful, and if it is prosperous. This six-pointed star overlaps with the six-pointed star (Xia Kun Shang Kun) and is negative. Symbolically (as opposed to divination), obey God's will. Carrying everything, endless. Kungua, symbolized by the female horse, shows that she bears and nurtures everything in a true way and is docile by nature. "Get lost first" proves that "Kun" obeys "Xing", and only by following "Xing" can we grasp the right direction, take the right road and reap good luck. The third divination, Shuileitun (divination divination) began to struggle. Divination divination is like saying: If the wind blows without seeing the head, you will be sad when you are upset, and you will be smooth when you get money slowly. If you are anxious, you will not be free. This divination is a different divination (the next shock is on the ridge), and the shock is thunder, which means moving; Hurdling is rain, which means danger. Thunderstorm, danger and harsh environment. "Tun" originally meant that plants germinate on the earth. Everything is full of difficulties and obstacles, but when it comes to the times, it will flourish. The fourth divination is the enlightenment of mountains and rivers. The divination said: divination is a small consumption in divination, and the fortune of a gentleman is not high. Marriage and partnership are trivial, and things are bound to suffer. This hexagram is the superposition of different hexagrams (the next ridge is the root), and the root is the image of the mountain, which is a metaphor; The ridge is the image of water, which means danger. The hexagram is like a danger at the foot of a mountain, but it still doesn't stop moving forward. They are ignorant, so they are called Mongolian hexagrams. But because I grasped the opportunity and acted in time, I gained consciousness and understanding. The fifth divination, water and heaven need (divination needs), divination says: the pearl soil has been buried for a long time, and there is no light. Now suddenly the wind blew the soil away, and naturally it came out again. This means that different ridges (lower trunk and upper ridge) overlap, and the lower ridge means dry and vigorous; Divination is a hurdle, which means danger. In order to meet the danger properly, we should be steady and not impetuous, and we can succeed only by sitting tight. The sixth hexagram, Tianshui litigation (litigation hexagram), be careful not to sue. The next divination is like saying: everything is difficult, just because two people are fighting for the road, it is necessary to take the lead when it rains. Who is willing to let who take this step. This hexagram is the superposition of different hexagrams (lower bar and upper bar). On the contrary, they are "comprehensive hexagrams" of each other. Do it vigorously, and the dangers are endless. Justice and risk, health and risk, opposition, reconciliation litigation. Argument is not a good thing, so be careful of fear. The seventh divination, the local navy (teacher divination) took risks and went smoothly. Oracle said: The general was ordered to go out to war, riding a fierce horse, pulling a hard bow, piercing Yang with a hundred paces, and the money in the arrow was jubilant. This hexagram is the superposition of different hexagrams (Xiakan Shang Kun). "Division" refers to the army. Hurdles are water and danger; Kun is the land, and Shun is the land, which means that the soldiers are in agriculture. In the fierce battle, it is a saint's last resort to use troops, but it can solve contradictions smoothly and unimpeded. Because it is suitable for the situation and the teacher is famous, it can turn evil into good luck. The eighth gossip, the comparison between land and water (comparing hexagrams), is linked with hexagrams, saying: Sail with the wind, God will help you in another wind, you don't have to be happy, you can prosper at will. This divination is different (Xia Kun Shangkan) overlapping, and Kun is the land; The ridge is water. Water is attached to the earth, and the land is full of rivers and seas. They are interdependent and intimate. This divination is completely opposite to the teacher's divination, and both are comprehensive divination. This paper expounds that blind date is complementary, generous and selfless, and sincere and United. The ninth divination, Xiao Livestock (Xiao Livestock Divination), is reserved for the next divination, for example, it is said that the seedlings are in a dry day, the water is like a cloud, and the rain is pouring down, and the farmers sigh on their backs, unmoved by money. This hexagram is a different hexagram (the lower stem is lost), and the stem is the sky; Xun is the wind. It is said that the weather is good and the grain is abundant, so the hexagram is called Xiao Livestock (storage). The strength is limited, and it needs to be developed to a certain extent to make great achievements. The first 10 divination day, Lu Ze (stepping on divination), made a down-to-earth divination: the phoenix fell on Xiqiao Mountain to sing a few words as a saint, and the king of Wen descended from the sky to start his inheritance, which was rich and glorious for 800 years. This is the overlap of different trends (downward reverse dry), and the dry is the sky; Change ze, and the sky, Yu Min and Ze, the original text: "Heel (step on) the tiger's tail, not (bite) people." Therefore, the result is auspicious. The monarch is higher than the people, and each has its own position. If you are soft-hearted, you will be in danger. Enrichment means practice, and divination means being down-to-earth and enterprising. 1 1 Divination Tiantai (Thai divination) changes from time to time, as if to say: learning literature is all about admission, three yuan, pride, and then get rid of troubles and boredom, and be happy as thunder. This divination is different. & gt

Detailed explanation of Zhouyi 1 gossip. Totems of horses, cows, sheep and deer vividly reflect the overall outline structure of the earth's continental plate. Specifically, the North American continent is the head, the South American continent is the front foot, baffin island and the Northeast Islands to the north of the North American continent constitute the heads of sheep and deer totems, and the North American continent and Greenland constitute the heads of cattle. Eurasia, Africa and Oceania are silhouette images of the body. Among them, Eurasia is the back of horses, cattle, sheep and deer, Africa is the image of the belly bottom of horses, cattle, sheep and deer, West Siberia in Asia is the tail of horses, cattle, sheep and deer, and Oceania is the hind hoof of horses, cattle, sheep and deer. "Dry, horse head; Kun, tripe; Earthquake, dragon foot; Facing the sheep's mouth. " The attribute of the Eight Diagrams Totem is embodied in the geographical form of the earth. Second, the totem of tapirs (pigs, beasts) and dogs vividly reflects the geographical structure with Africa as the head, Eurasia as the body and West Siberia as the tail. African continent is the head of tapirs and dogs, southern Africa is the nose, northern Africa is its head and ears, and the Red Sea and Asian Peninsula between African continent and Asian continent are its mouth. Europe in Eurasia is the precursor of tapirs and dogs, and Scandinavia is the foot of tapirs (pigs) and dogs; Asia constitutes the back of tapirs (pigs, beasts) and dogs, and western Siberia is its tail. Tapirs (pigs, animals) and dogs tend to have their totems facing south and their backs facing north. "Kan, press the ear; The attribute of gen 3 1: 10 Dog Hand Bagua Totem can also be reflected in the geographical environment of the earth. Third, the totem of chicken and pheasant (bird) vividly reflects that Oceania is the head, the Nanyang Islands in Asia are the neck of the totem of chicken and pheasant (bird), and the Indian Ocean section of the submarine mountains in the middle of the ocean constitutes the neck-abdomen connection of the totem of chicken and pheasant (bird). The continental shelf of Eurasia and East Asia is the body, while the western Siberia of Africa and East Asia is the wings of birds. Chicken and pheasant totems also show consistency with earth geography. According to the geographical structure or location of the earth reflected by the eight diagrams totem, we can see "dry, horsehead; (North American continent) ","Right, Yangkou (Bering Strait between Asia and North America) ","Xun, chicken stocks; (Northern Arctic Ocean in Russia) ","Hey, dog hand; (Arctic Ocean, Scandinavia, Europe) "According to the figure 1, the four hexagrams of Gen, Xun, Dui and Gan are arranged in a cross around the Arctic Ocean from west to east. (Figure 2) Judging from the geographical location of other eight diagrams in the Book of Changes, the seismic map in the eight diagrams in the Book of Changes is a dragon totem. In the three-dimensional plan of the earth's surface, the dragon totem is embodied as a huge submarine mountain range spanning the four major ocean systems of the Arctic Ocean, the Atlantic Ocean, the Indian Ocean and the Pacific Ocean, connecting the continental plates for tens of thousands of miles. Dragon totem first appeared in the North Atlantic and the Arctic Ocean between North America and Eurasia. Earthquake, dragon's foot, it is located at the "Cheng"-shaped mountain knot of the submarine mountains in the middle ridge of India, such as a foot of the dragon totem; Kun, the belly of a cow, is located on the African continent; Kan and Er refer to the peninsula of the Asian continent; On the seabed between Australia and New Zealand, the four divinatory symbols Li, Pheasant, Kun, Kan, Zhen and Li are all located in the geographical position adjacent to the Pacific Ocean, the Indian Ocean and the Pacific Ocean, so that the center of the South Pole is also cross-shaped to form another group of divinatory symbols. (Figure 3) From the three-dimensional plan of the earth's surface (Figure 1), it is arranged from west to east (the direction of the earth's rotation), and the eight diagrams show that the earthquake is facing Gankunkan off the Atlantic Ocean, Indian Ocean and Pacific Ocean in the southern hemisphere. Gan Kun |||||||||||||||| As the saying goes, "It's too easy to have two instruments, two instruments give birth to four elephants, and four elephants give birth to gossip. "The spherical cross section of the earth is Tai Chi, and there are two devices at the north and south poles, and each pole has a set of four hexagrams. When the divinatory symbols of the North and South poles are combined in a staggered way, they become eight diagrams. The arrangement of this picture corresponds to the pattern of eight diagrams and eight diagrams in Zhouyi, in which the positions of the stem, fork and root are the same, but the duality is different. If the three-dimensional plane of the earth's surface is arranged in the order from west to east (the direction of the earth's rotation), that is, Bagua Kun, Gen, Kan, Zhen, Xun, Li, Hui and Gan are combined together, and Gan Kun hexagrams are the head and tail, as well as yin and yang, and each of them directs three hexagrams to form eight diagrams. Kun, gen, Kan, Zhen; From the group of Xun, Li, Dui and Gan, we can see that hexagrams and Fuxi Bagua correspond roughly, but the yin and yang attributes of true hexagrams and Xun hexagrams are different or inverted. This arrangement of gossip yin and yang seems to be more in line with the law of yin and yang changes. Eight ... >>

Are there any good videos about the interpretation of the Eight Diagrams of the Book of Changes? The Book of Changes studies the number of images, and its meaning is produced with the number of images, which changes with time and space. It is an ancient knowledge to study how Vientiane moves in the space-time transformation of the universe. Temporal and spatial orientation is the key to understand the image number of Yijing. If we don't understand the meaning of image number and distinguish between time and space and the five elements, we can't understand the book of Hetuluo, and we can't really understand the Book of Changes. It must be pointed out that both time and space and image number are discovered and determined by observing the images of the three talents, which is objective. This is the basic concept and the essence of the two books. The laws of the calendar and the Book of Changes reveal that everything, the human body and even all human phenomena are synchronized with the space-time transformation of the universe, and the transformation of the space-time mode of the universe is reflected by the changes in the operating cycles of the sun, the moon, the stars and the earth. The spatio-temporal model of the universe is entirely possible to be verified in the biochemical process of natural organisms, especially in the biochemical process of human body, thus giving scientific significance. Mathematics developed with the activities of the ancients in measuring the sky and the earth. Numbers are of great significance to understanding the Book of Changes. Ten basic numbers are regarded as the number of heaven and earth. One to five is the number of five elements, and six to ten is the number of five elements. Each number has a specific meaning, representing a certain time and space and objects. Ten branches, twelve branches, December, twenty-eight nights, one waiting for the fifth day, three waiting' gas, twenty-four solar terms, seventy-two waiting, sixty flowers, three hundred and sixty days, five-year Universiade, ten-year Universiade, and so on. Only by understanding the meaning of these numbers can we understand the meaning of the Yijing image number. China culture has a long history, extensive and profound. To understand it thoroughly, we need to overcome many obstacles. In my opinion, taking the idea of harmony between man and nature as a clue, we can achieve "consistency" and find out its end point. First of all, we should know the interpretation of the Book of Changes in the Book of Changes, raise the meaning contained in it to a new height, expound our own views and touch our new ideological system. The Book of Changes is a work of humanistic philosophy, but it explains the Book of Changes and divination after all, and it is closely related to divination. The hexagrams, characters, images and even divination in the Book of Changes are all expounded in the Book of Changes. It can be said that the Book of Changes is not only a philosophical work, but also a theoretical work of divination. Because it has four principles: variability, difficulty, simplicity and transaction. The Book of Changes expresses views on nature and society through divination, divination, divination, divination and divination again, which is the principle of exploring the universe and the world. Ancient scholars sometimes talked separately, but most of them talked together, and Zhang Hengqu talked together. Hengqu wrote in the copula: "If you want to see Yi, you should play with words and cover them, so you can say Yi Xiang." . If you don't finish copula first, it will be easy, close or too difficult. Seeking the easy and not knowing the copula, not knowing the courtesy in the spring and autumn period ... The meaning of copula is discussed by saints and is also a great and important figure for human beings. A copula is a way to change. Knowing the easy way is easy, so Yi Guan must be the same copula. These paragraphs should be said to be the general outline of Mr. Hengqu's study of Yiguan, and also the summary of his experience in learning Yiguan. Let's first look at the connection and explanation between the copula of Hengqu and Gan Kun, and then we can see his world outlook, Yin-Yang theory, the theory of harmony between man and nature, the dialectical method of change and transformation, and so on. Yi Zhuan said: "Heaven is humble, Gan Kun is determined, birds of a feather flock together, birds of a feather flock together." Respect and inferiority are two terms related to the existence of Gan and Kun, which makes it impossible for people's minds to understand and discuss the universe. So the ancients thought that the sky was great, just like people climbing to the top of the mountain and looking around. Rivers are criss-crossing and mountains are rolling, and there is always a feeling of praise and greatness in my heart. Each of us has visited an elevator, climbed the tallest building in a city and felt that we humans are also great. This is the true meaning of respect. Humans not only feel the greatness of heaven, but also feel the greatness of people. The earth is inseparable from us, and it will be terrible to leave it, so we humans are close to the earth and love it. Here, humility means closeness and kindness. Hengqu extended it to, "It is nothing more than easy to divide the position of heaven and earth first, and then it is easy to see." Let's talk about heaven and earth first, and be the gateway to Kunyi. "Hengqu listed Gankun as the general program of the emperor, which was obtained from Confucius, Duke of Zhou and King Wen. Otherwise, the gossip the day after tomorrow will not list Gankun as the first of the sixty-four hexagrams. There is a lot of truth in this. We humans have gone from thinking in images to intuitive thinking and then to abstract thinking. It shows that all lofty and intangible things are considered good, because they are visible but not available, the higher their status in people's minds, and they are not rare for those things that are very close and often used. Such as the sun and the moon >>

Who explained the Book of Changes well? I ching was taught a lesson by Ceng Shiqiang. You can watch the complete works of Lecture Room. Baidu video shows that there are many things worth learning.

How does the interpretation of Zhouyi gossip tell fortune? In the divination and fortune-telling prediction in Zhouyi, the concept of fate originated very early. In the religious concept of Yin and Zhou Dynasties, life or destiny refers to the will of a god with personality. Look at the Yin merchants first. Yin people or ghosts, these four words point out the cultural characteristics of Yin Shang. At that time, the ancestors of the Chinese nation, who had just bid farewell to barbarism and set foot on the threshold of human civilization, were shrouded in a fog on the altar. Like the ancestors of other nationalities in the world, we have to pin our happiness on the protection of various gods in the face of nature. However, the superstitious degree of Yin people is probably immeasurable. In our daily life, we have to predict before doing anything, almost to the point of not predicting anything and not predicting every day. This point has been confirmed by the tortoise shell and animal bones unearthed from Yin Ruins in Anyang as a tool for divination at that time. At that time, the main method of divination was to burn the tibia or tortoise shell, and cracks appeared on the back of Oracle Bone Inscriptions. This kind of crack is called omen. Judging good or bad according to the shape of the omen. At the same time, the fortune teller will engrave the things he asks, good or bad judgment and whether it will come true in the future next to the ominous sign. This is the Oracle. In the Oracle, the emperor is the first supreme god. Later, it became a god and a heaven. In the concept of Yin people, this supreme god is also his own ancestor god. Therefore, offering sacrifices to heaven and ancestors are inseparable. The emperor has supreme authority and rules everything. Its will is elusive. Only by predicting everything with trepidation can we understand. Therefore, witchcraft is prevalent and turtles are rampant.

However, today's ancient history researchers often emphasize that divination was close to crazy superstition at that time, while ignoring its real motivation. In fact, the divination and sacrifice of Yin people is an important way for people to communicate with ghosts and gods, in order to understand people's own destiny, so as to get the result of seeking good fortune and avoiding evil. For example, for natural disasters or diseases that have occurred, they perform divination in order to eliminate the disasters brought by ghosts and gods. They often ask whether these evils are caused by ghosts and gods first. If so, which God O is in charge? After learning about the troubled O God, the Yin people will hold special sacrifices to the O God to eliminate troubles and disasters. Or use a spell to disable its witchcraft. For the future, they mostly ask whether there will be disasters in the next ten days (that is, in the near future). If the result of divination is auspicious, Shang Wang can hold some important activities; If you are unlucky, cancel the scheduled activities to avoid serious disaster. It can be seen that the concept revealed in the divination of Yin people is that life is the will of ghosts and gods and can be predicted; And life d can be changed by making correct and appropriate sacrifices and attracting the reward of God O.

On the surface, the concept of divination in Zhouyi is somewhat illogical. Since it is divining the future, it must be based on the established nature of the future; If rice is uncertain, it cannot be predicted. However, if the future is fixed, how can people avoid it after occupying the scourge? That is to say, since it is fate, it represents an irresistible inevitable trend; And life can be changed, doesn't it deny its own inevitability? Obviously, the Yin people did not consider the logic of divination theory itself. For them, divination can help people understand the future, find countermeasures and solve practical problems. Although the technology at that time was still rudimentary and the answer to divination was simple, here we can find the original source of China's ancient ancestors' practical concept of fortune telling.

Zhouyi fortune-telling is an ancient tribe that rose on the loess plateau in the middle reaches of Weihe River, and then settled in Zhou (now Qishan, Shaanxi Province) in the 1 1 century BC, which destroyed Yin and unified the Central Plains. Zhou people also fear destiny. However, why did God change his original intention and abandon his son, Yin people, who was originally favored, and favor Zhou people instead? Destiny is impermanent-providence is changeable, which is the conclusion that Zhou people have figured it out. So, how to make this extraordinary fate no longer shift? Yin Jian is not far away. It seems that it is useless to rely solely on the pious sacrifices of the Yin people. Zhou people wisely realized that God has no relatives, and virtue is the supplement.

What is the principle of divination in the Book of Changes and what are the precautions?

The ancients believed that the divination in the Book of Changes was a communication with heaven and earth and an inspiration from the gods, so the divination in the Book of Changes was a very serious matter. Divination of the Book of Changes cannot be used casually. Only those more important things can be used when reason can't solve them. Therefore, the most fundamental divination principle of the Book of Changes is: if there is doubt, it will be predicted, and there is no doubt that it will not be predicted. This is an old saying of the ancients. ...& gt& gt

The original book of changes and its explanation? The full text of Shuo Gua Zhuan explains the vernacular Chinese.

The first chapter, the Book of Changes, was written by the sages of the past, praising God and living by God. The concept changed from yin and yang to divination, combining rigidity with softness, following morality, reasonable and extreme. The Book of Changes, written by sages of past dynasties, is extremely poor and profound, attached to the realm of God, so it was born in heaven. Play in the sense of masculinity and femininity, and establish the mind; The Book of Changes is created by conforming to morality, adjusting the principle of friendship, exhausting the truth of things, making full use of the goodness of heaven and earth, and thus exploring the principles of destiny. Note ①: Ancient Cao Ling. ②: towering refers to the sky, three days and five days add up to nine days, so the yang number is nine, the sky is yang, and the yang number is odd. Therefore, the Book of Changes uses nine for yang and six for land, so the Book of Changes uses six for yin and yang. The second chapter, The Book of Changes, written by saints in the past, will also follow the principles of life. It is based on the way of establishing heaven, saying yin and yang, saying rigidity and softness, and saying benevolence and righteousness. It is not only three talents, but also two, so it is a reason. The principle of establishing heaven can be divided into yin and yang. In the Book of Changes, the six positions belong to the fifth and first positions, the fifth position is the yang position, and the last position is the yin position. The principle of dividing land is to combine rigidity with softness, softness belongs to yin, rigidity belongs to yang, and the position of six elements is in the first place. The third thought is Yang as righteousness, the fourth thought is Yin as benevolence, and the six thoughts are the combination of three talents, so the Book of Changes consists of six thoughts, twenty-four and three yin, five yang in the third grade, sixty-four hexagrams and three hundred and eighty-four thoughts. The mountain is ventilated, the thunder wind is thin, the fire and water are incompatible, and the gossip is wrong. The number of people who go ahead is smooth, and the number of people who know who come is reverse, so the book is easy to reverse. Vernacular dry for the sky and above, Kun for the ground and below, has a certain status; Roots are mountains, cross is ze, ventilation is interactive. Mountain area belongs to continental climate, while Ze is maritime climate. The ventilation of the two climates is interactive, which leads to the winter and summer monsoon. Earthquake is thunder, thunder is wind, and wind and thunder interact and correspond to each other; Ridge is water, separation is fire, and they are complementary and do not hate each other; Gan Kun Zhen was separated from the gossip such as Gendui and intertwined in pairs. To count past events, we must infer from the sequence, predict future events, and predict future events. The Book of Changes uses divination to determine good or bad luck in the future, so the Book of Changes uses reverse reasoning to detect events in the world. According to this chapter, Rusong drew a lurk. From shock to dry, from Xun to Kun to counter. All the hexagrams on the diagonal are completely different from Yang. Ming Confucianism didn't realize the truth of making mistakes until it learned virtue, which is called detour in Han Confucianism. Chapter four: thunder, wind, rain and sky stop. Wind is used to blow away circulation, water is used to make rain, and rain is used to moisten everything. The sun is used to illuminate the world, and the mountains are used to stop the action of everything in the world. The exchange of water is used to make everything grow harmoniously, and the dry water is used to make everything grow harmoniously. The sky is king, the sky is king, and the sky is high above. Kun is the land, and the land is used to store everything. The meaning of joy. Chapter V The emperor was shocked and almost lost it. He left when he saw it, and waited on Kun, saying that his words were exchanged, fought and worked, and let his words take root ... >>

What does Geng say in the Eight Diagrams of the Book of Changes? For example, born in Wang Xiang University, there is nothing wrong with his body, lungs and large intestine, and so on. For example, he is weak and is often troubled by ghosts, funerals and diseases. Specifically, there are too many. ...