Who has Yan Qiuxia's early recording of "Double Jade Listening to the Qin", Baoyu's wedding, Hongmeige, and the dreamland? Please send me QQ: 2928724 1 1.

Two (or one) times of "Double Jade Listening to the Piano", the author is anonymous, but some people mark it as Han Xiaochuang, which tells the story of "Feeling the autumn deeply and touching the piano, sorrowing the past" in the eighty-seventh time of A Dream of Red Mansions. The "double jade" here refers to Baoyu and Miaoyu, but the event described is listening to Daiyu playing the piano, so it may be regarded as Baodai's story.

This article is also one of the most influential masterpieces, and its most prominent advantage lies in its description. The three climaxes of the whole article are: describing the Grand View Garden, describing the wonderful jade, and describing the piano sound of Daiyu. It can be said that all three films are rare masterpieces.

For example, some lyrics describing the Grand View Garden are:

But I saw the fallen leaves swaying under the steps, and the begonia was gaunt and shattered.

Bananas are still in full bloom, and chrysanthemums only have a few golden flowers.

The railing half sees the hedge, and the weeping willows cover the new painting pavilion.

……

Looking ahead, I saw the green leaves blurred and white clouds surrounding Daoxiang Village.

The concave crystal pool hall is locked to the sun, and the convex garden villa is new. ……

It not only wrote the Grand View Garden, but also buckled "Autumn Deep".

For another example, when she described Miaoyu, she first described her clothes and appearance in detail, and then wrote: "She is also extremely clever and good at chess." Beauty is easy to describe, but cleverness is hard to describe. Here, it is a clever move to show the cleverness of Miaoyu by watching chess.

Another example is the part describing the sound of the piano:

The two men pointed out a clothing scene and gradually heard it.

Baoyu asked, "Who complains when you suffer?" Miaoyu said, "Where is the cold sound?"

Vaguely hard to find, but hard to hear.

Unless the iron horse sings the jade tower leisurely, unless the grass bug chirps and calls Huayin?

Unless the clock in the pavilion strikes the hour, unless the bamboo outside the sill knocks intermittently?

What is written above is far from audible, and it is described figuratively with various voices, emphasizing the tone of "miserable" and "cold and clear".

Time is as urgent as the banana rain under the eaves, and time is as slow as the clouds in the end of the world.

Pick it gently, as if the flower had fallen to the ground, and hook it again, as if the wood had destroyed the forest.

……

At this time, all is silent, and people are silent. The more you play, the heavier the ancient songs are.

Up to the branches, birds dream, and down to wake up the soul from the hedge.

Slowly, what is hidden in your heart will play the sad strings on your voice.

What is written above is close to listening, focusing on the various changes and effects of the sound of the piano, which is very hierarchical. And from the "light pick" and "heavy hook", it can be seen that this is really the sound of the piano, not other instruments. Among them, the sentence of "ancient songs are heavy" is inserted, which further strengthens the charm of the whole paragraph. Compared with a large number of works describing the performance of musical instruments in Tang poetry, this paper has its own characteristics. The above three concentrated descriptions are not the things in the original work, but the author's play. Editor's note Baoyu married

Tune the drum. Short section 1962 Wang Kunlun finishing and adaptation. It's far. The content is based on the story that Wang Xifeng married Jia Baoyu in the 96th and 97th chapters of A Dream of Red Mansions. Mrs. Xu listened to the fortune teller's words and chose Baochai, the "golden destiny", to marry her grandson, regardless of the deep affection between Baoyu and Daiyu. In order to prevent Baoyu from making trouble, Xifeng set up a "switch plan". Baoyu is bent on marrying sister Lin. Unexpectedly, after the ceremony, he found himself cheated.

In addition to more than ten lyrics and two sentences at the end, the lyrics borrowed the eighth word "marriage-tea" from Han Xiaochuan's disciple's book "Exposing Tears". When sorting out, delete and adjust on the basis of the original words, and rewrite some sentences slightly. The song takes marriage as the main line, and through the complex psychological change process from joy to anger and then from anger to sadness at the wedding, it shows the eternal true feelings with Dai. When Jia Baoyu waited for the sedan chair, he was "ruddy, energetic and sweet with laughter". When he saw the new comer wearing a hijab, he showed uncontrollable pity; When I found out that I was not my sweetheart, I went on the rampage, "shaking all over and sweating like rain"; Finally, I tore my heart out and vented my inner grief. "I am sick for her, and she is sick for me. Our life is doomed today." You might as well send me to Xiaoxiang Pavilion, where a pair of bones will be buried in the wilderness! "Clear-cut, exquisite brushwork, is a reserved program of drum tunes, which has been sung for a long time.

1962, the Beijing Quyi Troupe premiered in Wei Xikui, with vocals designed by Wei Xikui and Han Defu.

Hong mei ge

Southeast corner of Hongmei Park in Changzhou. At the end of the Tang Dynasty, it belonged to Shuitian Temple, and later to Jianfu Temple. Legend has it that it was written by Zhang Boduan, the ancestor of Nanzong in the Northern Song Dynasty, and spread to the Temple of Heaven. At the end of the Southern Song Dynasty, it was destroyed by war. The Taoist Temple was rebuilt in Yuan Dynasty, and it was renamed Xuanmiao Temple in Yuan Zhenyuan period (1296), and Feixia Building was built in the northeast of the temple. Feixia Building was destroyed at the end of Yuan Dynasty, and Hongmeige was built in the former site of Ming Dynasty Building. After the rise and fall, it was destroyed by the Taiping Heavenly Kingdom for the last time. The existing building was rebuilt in the 26th year of Guangxu (1900). The pavilion is built on a 2-meter-high earthen platform, with a brick-wood structure, a double eaves resting on the top of the mountain, a cloister under it and a bucket arch upturned, which is very spectacular. The pavilion is 17 meters high, divided into two floors, surrounded by walls, and now it is changed to stone railings. At the southern end, there is a stone square with a cloud crane pattern, and there are stone steps below, which is the access passage. Fang's forehead is engraved with the word "Heaven", with the inscription of Chongzhen in the Ming Dynasty; The couplets of stone pillars on both sides are "Tao has its source, saying that there is merit;" If you don't stop working, you will look to saints and heaven. " The courtyard in front of the pavilion was originally planted with red plum and bamboo, which is known as "the beauty of counties" and "the image of the fairy capital" There are many poems in the past dynasties, and there are still stone carvings such as Ziyang real person, scripture writing office and pavilion building inscription between the inner and outer walls of the pavilion. The ice plum stone pillar in front of the pavilion is the original stone pillar of Tianqingguan memorial archway in Yuan Dynasty, and one of them is still in existence. This pillar is carved in the shape of ice plum, and its color is bright and white. Changzhou Prefecture of Qingganlong is called "Jia Yu Geyao", commonly known as ice plum stone, which is a wonder in the forest. The stone pillar is round, 2.5 meters long and 0.40 meters in diameter. Hongmeige is a municipal cultural relics protection unit.

The world of vision and emptiness

There are many mysterious life phenomena in A Dream of Red Mansions, which make readers puzzled. In order to let readers understand the "taste", Cao Xueqin pointed out the mystery for readers in the fifth cycle of the novel (sleepwalking in dreamland refers to the mystery of twelve women drinking fairy mash and playing a dream of red mansions). Therefore, it is only when readers enter the "dreamland" and see the true face of the dreamland that they can understand the "dream of red mansions".

On the stone archway of the dreamland, there are four characters of "dreamland", and there are a pair of couplets on both sides: "False time is true and false, and inaction is everywhere." The horizontal comments of the stone archway in the dream and the hidden mystery in the couplets are the doors to the true meaning of A Dream of Red Mansions.

"Too empty" is the appearance of Taoism. Laozi's Tao Te Ching holds that Tao is big and empty. So the "too empty" here actually refers to the "Tao" that Laozi and Zhuangzi said. Tao Te Ching also said: "Tao gives birth to one, two, three and everything." Taoism believes that the origin of the world is Tao. So "dreamland" means that everything in the world (including people) comes from dreamland. Cao Xueqin deliberately wrote the "alliance of wood and stone" between Baoyu and Daiyu at the beginning of A Dream of Red Mansions, in order to answer "Who am I?" "Where am I from?" "Where am I going?" Three ultimate life problems. Since Tao is the origin of the world, people certainly come from this big and empty place. From a scientific point of view, the major systems of the human body (such as respiratory system, digestive system, etc. ) is composed of organs, organs are composed of tissues, and tissues are composed of cells. However, cells are not the smallest unit of the human body. Cells can be decomposed into cell membrane, cytoplasm and nucleus. If we continue to ask, what are the cell membrane, cytoplasm and nucleus made of? Such endless questioning will eventually decompose into molecules, atoms, ions and other particles. Modern scientists have explored the composition of matter from molecules, atoms, electrons, protons and quarks to neutrinos. But neutrinos are not the smallest matter, they can be decomposed infinitely until they reach the subtle world of infinite Tao described by China philosophers. Of course, any level of matter has its foundation-rationality. Therefore, the world of Tao is a big and empty world, and both matter and reason are chaotic. People's body and mind all come from that distant and delicate world. The human body can only return to that world through death, but the human mind can return to the original world through moral self-realization. Therefore, the true meaning of life is to live to survive! How many people can know the truth of this life? How many people can prove it? Ordinary people in the world regard "I" as their own, and wise people regard their hearts as "I", but they don't know that "Tao" is the real me (ID). In the face of such a loss, Cao Xueqin pointed out: "If it is false, it is true, and nothing can be done."

There are two concepts of "morality" and "truth" in China Chinese. These two concepts contain a very profound world outlook and outlook on life. Laozi's Tao Te Ching says, "The loss of Tao gains virtue". It can be seen that human morality is the loss of Tao, that is, one-sided Tao For people, Tao is immoral, but for things, Tao is irrational. Both virtue and reason originate from Tao, but they are both partial. Rationality is the fundamental basis for the existence of things, and virtue is the fundamental basis for human life. However, due to the one-sidedness of virtue and reason, the human body, like other things, cannot be eternal. For this reason, returning to the Tao has become the most essential life requirement for people and things to exist. It can be seen that the most essential movement in life is to lose one's morality and show one's virtue. If the return of morality to Taoism is expressed as crossing the other side of life, then art is the ferry between the two sides. But love is just a piece of wood, held tightly in the arms of drowning people who don't understand water. When drifting between this shore and the other, he and she tied their lives to this piece of wood. Only when they get to the other side will he and she understand that love is just a piece of wood that they cross to the other side. Jia Baoyu is such a person crossing the river.

Interpretation of Jia Baoyu's love in A Dream of Red Mansions with the hidden truth in dreams. In this way, we can see why A Dream of Red Mansions should write a mythical "wood-stone alliance"; Then write all kinds of infatuated and affectionate sons; Write about the pain of infatuation and reflect on it —— Baoyu's meditation, knowing the difference and understanding pear fragrance court, etc. Finally, after the separation of love experiences, Baoyu acquired psychic fantasy and realized his immortal fate (Gao E). Isn't this the visual presentation of Cao Xueqin's creative outline-"seeing color from the sky → feeling of color → expressing emotion in color → Wukong in color"? It can be seen that Jia Baoyu is just a symbol of Cao Xueqin's world outlook and outlook on life.

Because Cao Xueqin looks at life and the world in this way, the author regards love and affection in life as evil. Therefore, the four characters "Evil sea loves heaven" are hung on a palace gate around the archway. There is also a couplet next to it for interpretation: "The land is thick and the sky is high, sighing that the ancient and modern feelings are endless; Finding an object to marry, it is difficult to pay off the poor debts. " Entering the second floor door, there are infatuation department, hatred department, night dream department, morning crying department, night resentment department, spring feeling department and autumn sadness department. Isn't this the symbol of human emotional life? Then Baoyu was led to the "unlucky place", and a couplet pointed to the fans-"Spring hates autumn and worries about self-immolation, who is beautiful and ugly?" In the eyes of the awakened person, the feelings of spring resentment and autumn sorrow are all self-made, and the beauty of appearance is natural. Who can you be emotional for? In that case, why should the love between men and women begin?

In order to enlighten Baoyu, the imaginary fairy of the police and bandits made him jump out of the circle of people and guided Jia Baoyu to the dreamland step by step. The magic police fairy first wakes up with the warning of the archway; If you don't realize it, you will familiarize him with the lifelong books of the upper, middle and lower third-class women in his family, but you haven't realized it yet; Drinking its fairy mash, listening to its lyrics of a dream of red mansions and playing its dream of red mansions failed to jump out of the charming circle. Finally, I had to teach him sex, hoping to wake up from it. But Baoyu didn't wake up at last, so the police had to say, "This is the maze. As deep as a thousand miles, there is no boat to cross. There is only one raft, with a wooden layman at the helm and a gray waiter on the pole. It's not thanks to gold and silver, but to someone who is destined to cross. I swam to this stream occasionally today, and if I fell in, I would feel deeply guilty about my previous warning. " The illusion of warning is that others only realize how to be alert, and life is conscious, so I can't cross you, I can only rely on you to cross myself. And your only hope of crossing the river is the raft, and it is yourself who holds the pole. For Jia Baoyu, the raft is love, the "wooden master" at the helm is Lin Daiyu, and Baoyu is a "grey waiter" who can't grasp the direction. Crossing the maze with a raft is to understand love and realize the metaphor of life. It can be seen that it is obviously the infatuated son who mourns Baoyu's love, but Baoyu wants to change Baoyu's self-cultivation.

Jia Baoyu finally came to his senses and became indifferent to the women around him after experiencing a sad family disaster and the pain of love separation. Interestingly, Jia Baoyu revisited the dreamland in the first 1 16 of A Dream of Red Mansions. Gao E changed the horizontal couplets and couplets on the cards. Lian Heng's "dreamland" was changed to "the land of true spirit and happiness". The couplet "When the false is true, it is true and false, and nothing is done." It was changed to "fake is not as good as fake, and there is right or wrong without the original." "Hate the sea" was changed to "good fortune and bad fortune". The couplet next to it is "thick and high in the sky, sighing that there is no enjoyment in ancient and modern times; Finding someone to marry, it is difficult to pay off the poor romantic debt. "Change it to" the past is not forgotten, and the future is a teacher. Don't say that the wise can break it; Cause and effect, you know, you love each other. "Look at the original Bookkeeper, turned into infatuation. There is a couplet note next to it: "Laughter and sadness are false, and greed and longing are caused by infatuation. Whether Gao E changed this way or not, Gao E's intention was obviously to show Jia Baoyu's understanding. At least, readers can use Gao E's understanding to confirm Qin Xue's creative intention in the first eighty chapters.

Illusion Author: Nalan Rong Ruo This is a very old-fashioned story, which tells that the hero enters another plane, and once he arrives, he is already a very big man. The only difference is that the protagonist is dizzy and afraid of heights, has no ambition and just wants to be comfortable. It happened that without any struggle, he was already at the center of all conflicts and became the focus of everyone's attention. His mother suspected him, his wife hated him, his uncle envied him, his brother resented him, and his officials looked down on him. The more sincere he is, the less people believe him. All the conspiratorial and bloody killing struggles revolved around him one after another, and he had to rest and break free one after another.