Four pillars and eight characters, the day is dry and prosperous, and the four seasons are taboo.

For a long time, the ancients used the state of daily dryness in the monthly order, that is, longevity, bathing, crown belt, temporary official, emperor prosperity, decline, illness, death, grave extinction, pregnancy and support, to judge whether the daily dryness was ordered. Due to the influence of historical conditions, this theory is not perfect. It is absolutely correct to judge according to the state of solar dryness in the monthly order, but the prescribed twelve states are not perfect. Therefore, we can correct the life table and life and death table of the ancients, that is to say, the state of the moon determines the rise and fall of yin and yang, five elements and ten days of dryness.

So, how can we correctly judge the state of the moon order to the sun? In fact, there is only one sentence, and the ups and downs are all broken by the five elements. That is to say, the daily dryness is the main factor, and the relationship between the daily dryness and the monthly order is used to judge the rise and fall of the daily dryness, and the other daily dryness is subject to the monthly order.

Therefore, according to the relationship between the ten-day work and the monthly order, the ups and downs are determined, namely:

When the order is prosperous, make the living look at each other, make the rest, make the prisoner, and make the gram die.

This leads to:

Party A and Party B were in Haizi, with a bright moon, resting in the afternoon, dying in the month, and Chen Yue was not imprisoned.

Bing Ding died in Haizi month, when the moon was full and the noon was full. He was imprisoned in the middle of the month, and Chen Chou was executed in the middle of the month, but the month was a little full, with the help of the five elements of the month.

Wuji went to prison in Haizi month, and died of yin. It was the afternoon of the month, the rest of the month, the ugly decline of the month, the prosperity of Wuji month ago, the prosperity of Wuji month, and the prosperity of Wuyue five elements.

Haizi's month off, Yin prison. He died in the afternoon, and Shen You was prosperous this month. If there is water before the month, it will be born. If there is no water, it will be born. Where there is soil, there is life. Without soil and weak water, it would not be born.

I was born in Haizi, Wang Yue, I was born in Uzuki, and I died in the afternoon. I was born in Shenyouyue Township, but I didn't die at the full moon. The ugly month is slightly prosperous, and the five elements of the month help each other.

Whenever heaven decides the rise and fall of the Lord, we should pay attention to the relationship between combining actions and the strength of the party. If we were born in June, it is not necessarily strong. Born in a weak month, not necessarily weak. This needs to be analyzed on a case-by-case basis and cannot be unified.

Generally speaking, judging the rise and fall of the yen depends on whether the monthly order of the yen is better than that of India or whether the financial officials of the yen eat badly. If the monthly order is Japanese yen, Japanese trade unions are more prosperous than the monthly order. If the monthly order is unfavorable to the Japanese yen financial officer, the Japanese yen is weaker than the monthly order.

Tiangan theory

"Yin and Yang five elements have branches. The sky is dry, and the five elements are popular; Secular supporters, the order of the four seasons. " The ancients used this method to realize the time, day, month and year. It used to be called Niangan, last month it was called Yuegan, and in the morning it was called Rigan or Yen, Life, Taiji, etc. In the past, this was called time to do.

There are ten kinds of heavenly stems, namely: A, B, C, D, E, F, G, F, F and D. ..

Wuyanggan: methyl propylene and heptyl

Five yin dryness: ethyl butyl hexadecyl decyl decyl

Five elements: wood, fire, earth, gold and water.

The heavenly stems play an inestimable role in the prediction of human life. If you want to skillfully use them, you must make clear their attributes (selected from "Descending the Sky").

Mu An is towering, born out of fire. Spring does not allow gold, and autumn does not allow soil. Fire becomes a dragon, water swings and tigers ride. The earth moistens the sky and plants it through the ages.

Ebony is soft, but sheep can solve cattle; Holding C with a bosom, riding a monkey across a phoenix; Riding on wet land is also worrying; Vines are armor, and Kechun will fall.

C the fire is fierce, bullying the snow; Can forge Geng Jin, from Xin to Qi; The earth is full of goodwill and the water is obvious; In the land of tigers, horses and dogs, A will destroy it.

Ding Huo is gentle and sincere, and her heart is natural and harmonious; Filial piety, loyalty and loyalty; Prosperity is not strong, decline is not poor, if there is a stepmother, it can be autumn and winter.

The earth is solid, that is, neutralization is positive, winter is quiet, and everything is life. Water moistens everything, and soil dries everything. If you are in Genkun, you are afraid of rushing to the Book of Changes.

I am humble and wet, I am storing; Don't worry about wood, not afraid of water madness; Less fire, more gold; If you want things to flourish, you should move and help.

Geng Jin is evil and vigorous is the most; Get water and clear, get fire and sharp; The soil is moist, dry and fragile; You can beat Brother A, but lose to Sister B. ..

Jin Xin is weak, warm and clear; Fear of soil, like water; Can save the nation from extinction; Hot loves mother, cold loves ding.

Renshuihe can release gold gas; Just in Germany, the weekly flow is not stagnant; Go through the roots and run to the ground; People who change have feelings, and people who follow help each other.

The water is weak, reaching Tianjin directly; Get the dragon and luck and turn it into a god; Never mind the fire, never mind Geng Xin; When you see fire, you turn it into reality.

Open again:

Prunus armeniaca, a big tree, is hard in nature.

Ebony shade trees, flowers and small trees are soft and stubborn.

C fire yang fire, the fire of the sun, warm and open.

Ding Huo Yin fire, the fire of starlight, is quiet outside and enters inside.

E soil, the soil of the earth, is broad, thick and solid.

One's own soil, rural soil, and the rules in one's heart.

Geng Jinyang gold, steel sword, hard and tough.

Jinxin silver gold, jewelry, stubborn perseverance.

Renshui Shuiyang, rivers, lakes and seas, broad and inclusive.

Your water is cloudy, rain and dew are water, honesty and diligence.

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The sky is dry, the sky is dry

A, B, Mu and Ding Huo.

C fire produces Wuji soil.

Wuji ancestral home gold

Geng Xin Jin sheng GUI ren shui

Non-dodecyl aquatic A wood

Tiangan pilgrims

Jiayimuke Wuji soil

Propylene butyl hawk heptyl fund

Wuji Tuke Guirenshui

Geng Xin Jin ke Jia mu yi

Non-decane water and propargyl fire

3. Heavenly dried matter and orientation

A-B dongfang timber company

Fire in the south of Dingbing

Wuji central soil

Jin ren

Gui Ren North Water Company

Heavenly dryness and human body

Keywords gallbladder, liver, small intestine,

Wupi lane

Geng belongs to the large intestine and Xin belongs to the lung.

Renshui bladder kidney

Head a, shoulder b and shoulder c are foreheads.

Infinite nose, face, teeth, tongue.

Geng is lung lobe, Xin is thorax,

I have this tactic.

Combination of heaven and dry

1. The combination of righteousness and benefit is the combination of righteousness and benefit.

Ethyl heptyl alloy is a combination of benevolence and righteousness.

Propane and octyl are mixed with water, which is a clear and turbid combination.

Ding Ren and He Mu are the combination of benevolence and longevity.

Pentium and decyl merge into fire, which is a ruthless combination.

Daily dryness and vigorous decline

Rising prosperity includes four aspects: getting orders, land, life and help.

Order: In the middle of the day, the director was born, bathed, crowned and the official was in place.

Obtained land: The sun-dried stem can live forever in other branches (it must be sun-dried), Lu blade (the original gas hidden in the branches is compared to robbery), or tomb cellar (the sun-dried stem has roots in the tomb cellar, and the dry stem has no gas, so it has no roots).

Get a life: the positive life in the four pillars of the sun is a life.

Asking for help: Like other four-pillar heavenly stems, Japanese stems are asking for help.

Conditions for judging good health:

First of all, the order of daily work is the most important aspect to judge health. Secondly, under the premise of getting the order, getting land, living or help will be one of them, and it must be health.

The second is strong and prosperous. All three are too prosperous. Third, under the premise of not being ordered, land acquisition, childbirth, or assistance account for more than two of them, and they should be powerful and helpful, and they should be prosperous. Fourth, under the premise of not being ordered, land acquisition, childbirth or assistance only account for one of them, but the trinity or trinity bureau in the four pillars is the printing bureau of life.

Or help the Japanese to compete for health. Fifth, under the premise of not being ordered, if you get land, life or help, you are stronger and have more people. Although you are still healthy, if you get a long life in the land, wealth, blades and graves will take less weight, which will inevitably contain me, consume me and vent me more. Japan is in a relatively balanced position, and it is not easy to determine between prosperity and weakness.

(1). If the combination of heaven and earth and the five elements is helping the body, it is health; Those who restrain me, consume me, or vent my anger are all weak.

(2) If the ground branch is half closed or half will help the five elements, it is also healthy; It's restraining me, but cowardice consumes me.

(3) Restrain me. People who consume me or vent their anger are not allowed, while those who give birth to me and help me are in wealth and good health. On the contrary, they are weak.

(4) If you resist me, you will consume me or vent my dead branches. If you are subdued, removed, or far away, you will still be healthy. Otherwise, you will be weak.

Use god to like and avoid.

The so-called use of god is one of the five elements in the eight characters, which can make up for the disadvantages and help others.

The four-pillar life game takes the use of God as the core, and whether the use of God is sound or not affects people's life. Lifelong remedy will affect a person's luck. Those who use God's strength is insufficient, those who use God with four pillars, or those who use God with four pillars to overcome evil are western gods. The four pillars don't need god, but they have to rely on luck to make up for it. For the four pillars with a balance of five elements and a lack of God, their lives are relatively smooth, with no ups and downs.

Generally, God is used to support God, call God, and go through customs.

One. If the sun is weak, many officials will kill it, and god will win the stars.

The first is to vent the role of official killing, and then to turn the enemy into a friend and use it for us. In the five elements, the reasons are: strong gold gets water, only to defeat its front, strong fire gets soil, only to stop its flame; Strong water gains wood, which releases potential; Strong soil and gold can only be made; Strong wood can get fire, so it can be stubborn. Only by defeating its spirit, eliminating its arrogance and venting its momentum can it be talked about and born. It stands to reason that gold can produce water and water is heavy; Water can produce wood, and wood shrinks when it meets water; Wood can make a fire. Fire can produce soil, and the soil is full of fire; Soil can produce gold, and more gold can change soil. This means that the extreme will be anti-extreme, but the dry weather is already weak, so many officials kill me. It is not enough to keep fit just by venting diseases, but it needs to be supplemented. Not only does water not sink gold, wood does not shrink, and fire does not burn soil, but it can also contain gold and raw water. On the contrary, in Shui Mu, wood and fire are bright ... This is called overcorrection, so the dry day is as light as water. If the sun is weak, it will be fire, but it will be resistant to water. You should use wood to release your strength, and you should also use wood to give birth to me. If the sun is weak, it is wood, not only to cremate its stubbornness, but also to give birth to me with fire; When the sun is weak, it is golden, and those who resist me are on fire. We should not only put out its flame with mud, but also breed me with mud. When the sun is weak, it is golden. It not only frustrates the front with water, but also moistens my body with water. This is like a person, with strong internal fire, but kidney deficiency, which is difficult to solve. American ginseng can reduce fire and nourish yin, thus reconciling this contradiction. This numerology clearing function is the right medicine, and it is the best solution to solve the problem of physical weakness and killing more officials. This plays a role in balancing yin and yang in the treatment of traditional Chinese medicine. Among the four pillars, God is better than wealth, and the luck of printing owls is the best fortune in a person's life. Not only is he not ill, but he is also a high-ranking official with great wealth and power, and his reputation is his own. If he is weak during the day, he will kill many officials. If he fails to turn an enemy into a friend, then he is short of god's use. We must find other ways to resist countless spears.

God's second use is robbery. Robbery is like a solid shield, which can resist strong enemies and help protect the body.

On the day when many officials are killed, it is a sign of weakness to spend money and eat. The combination of the ten gods is better and can be redeemed, but it is not fate. I hope that the western gods can exercise their functions instead of using gods, and then rely on transportation to remedy them. The sun is weak and difficult to cut, and the wood is mostly forest, which can be defeated but not collapsed; Weakness in the sun is gold, which is difficult to exercise, and the alloy is hard and tempered into steel; When the sun is dry and weak, it is difficult to put it out. It is better to start a prairie fire than to put it out. When the sun is dry and weak, it will be blocked, and running water will overcome obstacles and not do it; Among the four pillars, when the sun is weak, it is planted in dense soil, and the soil of the Central Plains wins the disaster and does not disperse. Among the four pillars, the fate of a weak official killing the king and using God as a robbery is second only to using God as a seal star. From the perspective of luck, the Indian owl's use of gods is the lack of gods in fate, which can make up for the lack of life, so it is the best luck. Compared with robbery, it can only be the second best luck.

2. The sun is weak, there are many wealthy stars, and God is the first to rob.

Weakness and wealth are like wearing jewelry, which makes greedy people greedy. It's a pity that they don't have strong bodies to keep the treasure. If they want it back, they have to rely on passers-by and friends to help them. If you want to get it back, you must have the strength to fight hard so that you won't lose money. Otherwise, you'll get credit, or you'll be killed, and your money will be gone. Therefore, grabbing money on one shoulder can make up for the lack of weak money and counter future attacks. As can be seen from the above, money and robbery are a pair of mutual relations. So why give such a bad example? Just because you are weak and rich, you can't afford money. It is difficult to seek money, and it is often obtained, which also breeds disaster. For this fate, money is the bane. This fate is especially good for women, but you have to pay a heavy price for it, even if it is jail. When can I win money? Doing is better than robbing, and it can become a climate. The sun is as weak as wood, the soil is flourishing, and the wood becomes an oasis; When the sun is weak, it is gold, and when the wood is strong, it is wood. Gionee can cut wood for talents; Weakness is fire, gold is wealth, and fire is refined; Weakness is water, fire is prosperous, and water is mutually beneficial; When the sun is weak, the water is abundant and the land is surrounded. Robbery for profit not only promotes its own prosperity, but also benefits brothers and sisters, followed by taking advantage. When the sun is weak and rich, it is better to rob if it is weak, and printing stars is a substitute, that is, the second use of God. The seal star is related to the sun, so the seal star plays a vital role first. When the sun is too weak, it meets the jealous wealth star, weak and weak. It can also be used to consume money. In luck, robbery is the best luck. In the meantime, you can become a rich man and everything goes well. The Indian owl is the second good luck, which is also good for the road. Therefore, if the sun is weak, it will be gold, and if the wood is rich, it will make money and consume money. Weak sunlight makes wood, and fertile soil can be used to watermark stars for living and spending money; When the sun is weak and the soil is abundant, water and wealth are abundant, which can burn stars for a living and consume money; When the sun is weak, it is water, and fire is rich. Can be used to live, can be used to consume money. Weakness in the sun is a fire, and wealth in gold is abundant, which can be used by Muyinxing to make profits and consume money.

It hurts more when the sun is weak. First of all, take ginkgo as a god.

Inkstar is a living thing, and Inkstar is a living thing. At the same time, it is to restrain the immortal from eating, that is, to help the weak and stop the drain. Therefore, the sun is dry and weak, and more water hurts. In order to vent the body too much, the land of the seal star is used to make aquatic bodies; When the sun is weak, it is fire, which eats more soil and hurts more soil. In order to vent too much, they will use the wood of stars as soil. The sun is weak, and there are many fires that are hurt. In order to vent too much, the water of stars is used to make a fire. When the sun is weak, it is dirt, and eating gold hurts more. In order to vent too much body, the body is refined into gold with the fire of stars, which is an aquatic body; When the sun is weak, it is water, and there are many injured trees. In order to vent too much, the gold of the stars is used to make wood. If there is no star in fate, we can only settle for the second best and regard robbery as a god. Don't say how many injuries you can eat than robbery, at least you can afford to lose your body. Therefore, when the sun is weak, eating more water is happier than robbing money. When the sun is weak, it is a fire, eating more and hurting the soil, and winning the fire of robbery; If the sun is weak, it will eat more injured children, and it will help you more than robbed wood; When the sun is weak, you will eat more gold, which will help you more than the robbed soil; The weakness in the sun is water. Eating more injured trees is better than grabbing water. 4. The sun is weaker and stronger, and there are many stars, and money is the god. Fortune stars use gods, not only to receive wealth, but also to control their original gods (referring to the stars printed on birthdays) so as not to be too healthy and rob money. Dry support and money are interrelated, and they have to be printed again when they are prosperous. Fire must be put out when it meets water; Weak wood leads to siltation; If the soil is weak, it will fall; When a weak wood meets gold, it will break. Therefore, the sun is getting stronger and stronger, and the wood is getting stronger and stronger. With God's wealth, we can make seal wood, which consumes a strong body. When the sun is dry, it is water, and the golden seal is getting stronger and stronger. Using God to get fire money can make gold and consume the body of the sun. The sun is booming and the seal is getting stronger and stronger. Using God's water and wealth can make the mark of fire and consume the body of the sun. When the sun is dry, it will make the seal of water stronger. Borrowing money from God can make water, which will consume the body of the sun. The sun is golden when it is dry and prosperous, and the seal of the earth is stronger. Using God to gain wood wealth can make the seal of the earth and consume the body of the sun. When the sun is strong and prosperous, but there is no money, fate will lack God. Secondly, God can be killed by officials to suppress the bodies of the strong and prosperous. If there is no official killing, it is to vent the body of the sun with God and consume the seal of the strong.

There are three situations. * * * First of all, compared with robbery, it is a god who consumes money. If it is not suppressed, it is impossible to support life, let alone seek wealth and prosperity by making money. Therefore, the official killing is the first time to use God to control the robbery. If there is an official or a killer in life, it can not only suppress the comparison of heaven and disaster, but also kill the blade of the moon. Because physical strength refers to the comparison between the celestial robbery gang and the star sealing. Bathing, wearing a crown, official positions, earthly branches, especially lunar branches, when the sun is in official positions, it is to build land. Among the five elements, the sun is strong for gold, and the official star who takes fire first uses God. The sun is booming, and the official star is the first to use God; The sun is booming, and the first local official star uses God; When the sun is dry and prosperous, it is a strong fire, and the first official star takes water and uses God; When the sun is booming, the first official star wins gold and uses God. If you are strong and don't kill the official, the second is to use God, and the second is to use God. Eating injury can vent the exuberance of the body and the vitality of the moon. Eating injury has the function of making money. Without official killing, it is impossible to use God first. Therefore, the day is prosperous, the official stars are restrained without fire, and the second is to use God. When the sun is dry and prosperous, it is wood, and the fire hurts food as god; When the sun is dry and prosperous, it is water, and then it is used by God. Therefore, the dryness of the sun is fire, and the injury of the second soil is god; Every day, prosperity is the land, and the second time, gold is the food. Prosperity is a loss on both fronts, very dry, except for the fortune star, hopeless. If you are hopeless, you will have an early death rate. In the relatively balanced four pillars, the wealth star fights with the Indian star, and a little official killing the star can clear the customs; The Indian owl fights with food and injuries, and the daily work can be clear; Official killing and robbery fight each other, and a little bit can pass customs. The five elements can be divided into dryness and dampness, and there are differences between warmth and coldness at four seasons. Life is irritable and humid, life is cold and humid, warm and sad. This is a good way to invigorate the life born in winter and summer, and it is used for customs clearance. Waiting for customs clearance is to help support and suppress the use of gods, and also needs life to support life.