What does the black dragon in China mythology represent?

In the second year of Song Huizong Daguan (1 108), all the five dragons in the world were crowned kings. Seal Qinglong God as King of Ren Guang, Red Dragon God as King Jiaze, Huanglong God as King Fu Ying, White Dragon God as King Yiji, and Black Dragon God as King Lingze. Ling Ze means rain that moistens everything, and it can also be compared to the kindness of the king. Therefore, in ancient times, the black dragon meant good weather, peace and prosperity.

Legend has it that there was an oolong in ancient Taihu Lake. When it grew up, the Jade Emperor called it to heaven and made it responsible for planting seeds in Yun Geng. Where it's dry, Oolong drinks enough water from Taihu Lake before spraying it there. The water sprayed by oolong is rain.

But there is a place where the Daxin news agency of the Jade Emperor does not allow oolong to spray water. This place is Dingshan, west of Taihu Lake, and Yilian of Shushan. Because people in this place don't respect Heaven Emperor, the Jade Emperor will punish them.

But Oolong couldn't bear to see the people in this place suffer, so he secretly rained, which annoyed the Jade Emperor and sent heavenly soldiers to catch Oolong. Oolong fought with the heavenly generals, and eventually he was outnumbered, covered in injuries, and fell to the ground and died. The locals were so grateful to Oolong that they buried Oolong's body.

I don't know how many years have passed, and many holes have appeared on the mound of buried soil. People found that all the holes were empty, and the bones of Oolong disappeared, leaving a long tunnel. Later, people used this cave as a cave, and found that pottery burned more, faster and more thoroughly, and saved wood. From then on, this place was called Wulong Kiln. Many kilns have been built in the local area, modeled after Wulong Kiln, which is called "Dragon Kiln".

Extended data

In China's myths and legends, the dragon is a legendary miraculous animal, with the image of snake body, lizard legs, chicken feet, antlers, fish scales, fish tails, tiger whiskers in the mouth and beads under the forehead. According to Shan Hai Jing, Xia Houqi, Ru Shou and Ju Mang all "rode the rain dragon".

There are other secretaries, Zhuan Xu, Lapras and the Four Seas, Di Ku, Spring and Summer, Lapras. The predecessors divided dragons into four types: those with scales, those with wings, Ying Long, those with horns and those without horns.

The earliest dragon pattern found in China came from the Chahai site in Xinglongwa Culture 8,000 years ago (Xinglongwa Culture was named after the excavation of Xinglongwa site in Aohan Banner, Inner Mongolia, adjacent to Liaoning Province, and the Chahai site was in Fuxin County, Liaoning Province). Found a dragon about 19.7 meters long, piled with reddish-brown stones.

The discovery of this dragon in Xinglongwa Culture pushed the history of dragon worship in China to 8,000 years ago. In the early days, the ancients could not make a reasonable explanation for most natural phenomena, so they hoped that their national totem would have the power of wind, rain and electricity, the majestic posture of mountains, swimming in the water like fish and flying in the air like birds.

Therefore, the characteristics of many animals are concentrated on dragons, and dragons have gradually become "nine unlike" (with the characteristics of nine animals). This composite structure means that the dragon is the head of all animals and an omnipotent god.

There are many different images of dragons in ancient books. One of them is said to be slender, with four feet and anticlimactic. Speaking of piercing scales, there are whiskers on the head and five claws. Compendium of Materia Medica says that "dragons have nine similarities", which is a heterogeneous animal with the advantages of all kinds of animals. The little one is called Jiao, and the big one is called Dragon. Legend has it that it can be hidden, detailed and huge, short and long. The vernal equinox ascends to the sky, and the autumnal equinox dives into the deep, omnipotent.

There are "Dragon King Products" in Taishang Cave's Divine Mantra Classic, which lists "Five Emperors Dragon King" by orientation, "Four Seas Dragon King" by ocean, 54 dragon king names and 62 dragon king names by everything in the world. In Xuanzong of Tang Dynasty, an altar official was set up to offer sacrifices to the Dragon King.

The fossils of Song Taizu in Xinlong (18) have followed the Five Dragon Sacrifice System in Tang Dynasty. In the second year of Song Huizong Daguan (1 108), all the five dragons in the world were crowned kings. Seal Qinglong God as King of Ren Guang, Red Dragon God as King Jiaze, Huanglong God as King Fu Ying, White Dragon God as King Yiji, and Black Dragon God as King Lingze. In the second year of Tongzhi in Qing Dynasty (1863), the dragon god of the canal was named "the god of the dragon king who should divide the water", so that the river chief could pay homage at the right time.

The dragon kings in The Journey to the West are Ao Guang in the East China Sea, Aoqin in the South China Sea, Aorun in the West Sea and Aoshun in the North Sea, which are collectively called the Four Seas Dragon Kings. With regard to the origin of the dragon, after long-term research and textual research, people finally reached a more consistent consensus: the dragon is a synthesis of various animals and a symbol of totem worship formed in primitive society.

The prototype of the dragon has sprouted in the late Neolithic period, and it is a virtual imagination with the totem of Xia nationality as the main body. The ancients had various explanations for this. It is said that poisonous snakes can fly without feet (see Xunzi's "Persuasion"); The scaly dragon, the horned dragon, and the horned dragon. (See Li Sao and Guang Ya quoted by Hong Bu. ) The one with wings is called (Wang Note).

Some people say that dragons are like dogs and cows, while Lun Heng said, "The image of dragons is anticlimactic." It is also said that the shape of the dragon is the horn of a deer, the ear of a cow, the head of a camel, the eyes of a rabbit, the neck of a snake, the belly of a stork, the scales of a fish, the feet of a tiger and the claws of an eagle. There are crocodiles, lizards, horses and so on.

But it is generally believed that the keynote of the dragon is snake. Wen Yiduo's masterpiece Fuxi Kao was the first to put forward this view systematically. The dragon is a big snake and the snake is a little dragon.

Wen Yiduo believes that after the snake clan merged with other clans, it "absorbed many other totem clans (clans), and the serpent accepted the four feet of animals, the head of horses, the horns of deer, the claws of dogs, the scales and whiskers of fish" and became the later dragon. On the basis of Wen Yiduo's research, later generations have done a lot of enrichment and supplement.

China News Network-the Source of "Dragon"