What is the traditional origin of metaphysics in China?

When it comes to the recent beauty novels, we must talk about "the father of magic". So what is the traditional origin of China's paradox metaphysics?

? According to the six divisions of Buddhism's causal cycle, the "six paths" include Heaven, Ashura, Humanity, Animal, Hungry Ghost and Hell. So there is no "ghost road" in Buddhism, only "hungry ghost road".

As one of the six paths of reincarnation, Hungry Ghost Road has its own classification. Hungry ghosts are divided into three categories: external ghosts, internal ghosts and ghost eaters. In terms of exopathic ghosts, because there are all kinds of exopathic ghosts, even if the esophagus is normal, it can't eat normally, so the stomach is particularly large; As far as cataracts are concerned, the throat is only the size of a needle tip. Even if you look at the food in front of you, you can't successfully swallow the food, and you don't feel full all year round. In terms of eating disorders, the food in front of us will become inedible things such as weapons.

This kind of ghost road can't eat for various reasons, so it is quite resentful and powerful. It is often called ghost road when the word "hungry" is removed. It can be seen that ghost Dao may also be the state of mind after death.

Wei Wuxian practiced ghost magic, also known as occult magic, in The Ancestor of the Magic Way. In ancient China, ghosts were ominous, characterized by poverty, sadness, decline and disaster. So there is a saying in the book: people who practice ghost Dao are harmful to both body and mind. The simple word "ghost road" laid the groundwork for the tragic ending of Wei Wuxian's former relatives' tragic death and betrayal.

But what is helpless is that Wei Wuxian's practice of ghost Dao is not voluntary, but the result that Jiang Cheng can't continue to practice kendo after cutting off the elixir. Wei Wuxian never revealed to others the real reason for practicing ghost Dao, which is unbearable.