Fortune-telling in Baiyun Dojo _ Complete Fortune-telling Video in Baiyun Dojo

How to evaluate the scientific instrument level of Li Xinjun, director of Baiyunguan Prison?

Good level.

Voice of Taoism, Beijing News 2016 65438+1On October 29th, China Religious Magazine interviewed Li Xinjun, director of Beijing Baiyunguan Supervision Institute, about "Building an Ecological Temple with Respect to Fragrance". In the interview, Mr. Li Xinjun called on believers to respect incense in a civilized way, not to burn high incense and big incense during the Spring Festival, and to build an ecological and civilized temple.

Li Xinjun, a Taoist priest, said that the purpose of burning incense is to "spread the message with incense" and let people's sincerity reach the gods through incense. Generally speaking, three incense sticks should be inserted straight and flat, and the interval is only one finger. In the hearts of Taoists, the worship of incense should be faithful and sincere, that is to say, worshippers should be upright and sincere, and only in this way can they have spiritual contact with God.

He emphasized that the concept of "respecting incense in civilization and building ecological temples" conforms to the teachings and rules of Taoism. Taoism advocates that man and nature live in harmony, that is, "harmony between man and nature" and "Taoism and nature". Tao Te Ching says that "man should observe the earth, the earth should observe the sky, the sky should observe the Tao, and the Tao should observe the nature", which is the principle of Taoism in dealing with the relationship between man and nature and an important principle in building an ecological civilization temple.

The formation of Taoist priests:

According to the History of Louguan, the name of Taoist originated in Zhou Muwang. Zhou Muwang sized up the situation, took Eucommia ulmoides as a teacher, pursued the remains, worshipped the spiritual altar, gathered hermits from all directions, and showed off the mysterious industry. "The ruling and opposition parties are based on their grandeur, so they are named after Taoist priests." However, there is no Taoist name in the Taiping Jing of early Taoism, and there is a saying in the notes about Xianger in Laozi that "Taoist can become immortal and cannot die".

Taoist priest, Taoist priest, the early popular saying, has the same meaning as alchemist. During the Wei and Jin Dynasties, Taoists and Taoists replaced alchemists to address Taoists and Buddhists. Since the Southern and Northern Dynasties, Taoist names have been dedicated to Taoist people and Taoist names have been dedicated to Buddhists. But some Taoists call themselves Taoists, such as Taoist in Qiongshan.

After that, Taoist priests were called Taoist priests. There is a "Tao" article in the Taoist scriptures of the Tang Dynasty, quoting Jing Ke, who is too true, saying: "At the beginning of development, all saints and true immortals preached and passed down from generation to generation. They are all called bachelors, taking Tao as their profession, so they are called Taoists. Taoism has boundless merits, so it is called Taoist. Taoist priests take Tao as their profession. " Accordingly, Taoist priests must believe in Taoist teachings and continue to this day.