Ancient celebrities commented on other people's faces. How many kinds are there?

Facial features is a knowledge to judge a person's fate by observing his "five senses". This sentence mainly mean

Ancient celebrities commented on other people's faces. How many kinds are there?

Facial features is a knowledge to judge a person's fate by observing his "five senses". This sentence mainly means that a person's personality, disposition and being good or bad can be seen from his face. The basic meaning refers to the appearance, generally refers to the image of things. Zhang Jinhuayun, a descendant of Shi Tian, has a big face: facial morphology, including eyebrows, eyes, mouth, nose, ears, forehead, cheekbones, chin and other parts and organs. Xiang Xue thinks: "A hundred schools are spiritual dwellings, which lead to the spiritual path of the five internal organs, but the image of three talents will lead to life loss." Therefore, the face is regarded as the most important part of breaking people's good or bad luck. catalogue

Interpretation?

Concept?

Optometry books?

Born?

Five elements and faces?

Five senses?

Three stops?

Zodiac killer.

Famous fortuneteller?

Zeng Guofan and Ice Guide?

Explain the face of contemporary fortune tellers?

Concept?

Optometry books?

Born?

Five elements and faces?

Five senses?

Three stops?

Zodiac killer.

Famous fortuneteller?

Zeng Guofan and Ice Guide?

Face editor of contemporary physiognomy experts. Interpretation of this paragraph: face?

Pinyin: mìan? Xìang explained in detail: appearance. The fifth act of Guo Moruo's Tang Dihua: "The Confucian elders look at Nie Yi's face." 2. Generally refers to the image of things. Du Fu of Wen Yiduo: "It seems that fate doomed him to see only the beautiful and fresh side of nature this time." Referring to folk physiognomy, the fortune and fortune of a person's life can be inferred according to his five senses through the Book of Changes. This is a traditional culture that has been circulating in China for thousands of years. It has its rigor and basis, and it is a kind of knowledge summed up through repeated practice for thousands of years. To master the knowledge and essence of facial expressions requires solid study and a lot of practice, which can never be mastered overnight. I remember going to my friend's house and chatting downstairs. Suddenly I saw a man walk into the stairwell of her apartment, and I said, "That man seems to be a bad guy!" " The friend said, "You are amazing. He just got out of prison! In fact, I can't see the man's appearance clearly at such a long distance, but judging from his outline and walking posture, he is really not so good. The above is to tell everyone whether a person's "looks" are good or bad. A person with a good personality usually has a seemingly kind face; A vicious person usually has a more vicious face. However, the reverse is not necessarily true. There is a saying that "the face is good and the heart is evil", that is to say, it looks "good" but evil inside; There is also a saying that "the face is disgusting", which means that it looks like a "bad face", but it is actually kind. In short, facial judgment needs to be professional, and it is not so easy. Although, some sensitive people can intuitively judge through some facial analysis. But we can't judge the quality of a face intuitively, and we still need professional numerology analysis. There are many important facial analysis tools, the most important of which are "five senses", "three stops" and "Chinese zodiac", which are described as follows. Among the traditional physiognomy books edited in this paragraph, the earliest one is Physiognomy of Horse Doctors, and later it is Physiognomy of Liu Zhuang. Now there are so many books about physiognomy. The origin of editing this passage is closely related to the production and scientific level of ancient society. People in ancient times, because of their low level of knowledge, were puzzled by the truth that people "share weal and woe." Some people mistakenly think that people's "fate" is as good as everything in the world, depending on "looks" and "looks". They say that a melon is good or bad, raw and ripe, bitter and sweet, just by its shape and color; The horse walks fast and slowly, with great strength. You can know whether it is a good horse or a good dog by looking at the uniformity of its various parts, its coat color, its manner and its breath. They say that people are the same, and people's "destiny" cannot be separated from "color" and "appearance". " "Appearance" is the appearance, posture and characteristics of things or people; "Color" is the appearance and expression of things or people. It is destiny takes a hand to say that this was arranged by "God" before people were born. Therefore, from the perspective of people's physical condition, facial features, etc. , we can infer people's "fate" and "good or bad luck". In this way, they put some phenomena in nature on people with far-fetched confusion. In the Zhou Dynasty, there was an official named Shu, who first used these principles to read fortune and became the "astrologer" of the government. In the Spring and Autumn Period, there was a Gu Buziqing in the State of Jin and a Tang Ju in the State of Liang in the Warring States Period. Both of them were famous astrologers and astrologers. Because they were beneficial to the ruling class and received the support and attention of the authorities in previous dynasties, a large number of professional "astrologers" and "astrologers" appeared among the people. After the Han Dynasty, some people compiled the techniques and experiences related to physiognomy into books, such as Ma Yixiang's Method and Liu Zhuang's Physiognomy, so physiognomy became more and more popular. Edit the five elements and faces of this paragraph. Yi Yanzhen, a native of Xiangxiang in the Qing Dynasty, is the author of Zhouyi Lectures. Yi Zonghuan, a famous scholar in Qing Dynasty, had a great influence on Beijing during the Qianlong period. His works are rich, such as Subtle Nature. The Book of Changes Lecture Notes is the most accurate exposition of the five elements. Many illustrations in Hong Kong are copied from the lecture notes of the Book of Changes. The Book of Changes revised five basic aspects of Lingshu Classic: wood, fire, earth, gold and water. Wood: Shenzi face?

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The changeable divination determines the correct standard of face application. Although Shenzi's face is very similar to Jiazi's face, the difference is that Jiazi's face has a large slope of cheeks and a wide forehead. But Shenzi's face has a small oblique angle on her cheek, and her forehead has a certain inclination, which looks like a goose egg. The above is the difference between Shen Zi's face and Jia Zi's face. ? Not only that, many books in history are also verified in Yi Bian Ao Gua. This aspect is how easy it is to get sick when you are 3 to 6 years old. How unsatisfactory your study or career is. The sudden change of good and bad in love is very ups and downs [1]. There are always little people around. But the word "Shen" hides auspiciousness. Because wood makes a fire, fire is an auspicious thing, so there is good luck. If you want to activate the good luck of a hit, resolve the inherent disaster of a hit. Activating fortune is like a person facing a door, but how to open this door needs to be activated according to the five elements of feng shui stone. Ladies' belts? Jade woman? Cooperation? "But Matuzuo, Floating World and Purple, Jibei Danbo" can only be activated. Fire: From the word face?

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People with Chinese characters belong to fire according to the five elements, and there are moles on their necks or shoulders. A good marriage is rare in love. Career, study and life are ups and downs. Wealth is often disturbed by villains. Tooth marks are easy to appear on both sides of the tongue. Often prone to shoulder and neck low back pain. Middle age is easy to get married, and old age is easy to be lonely. Solve your destiny, ma' am? Jade woman? Cooperation? "But Matuzuo, Floating World Purple, North Hebei Danbo" can be tied. Earth: Tian Zi face?

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Tian Zi's face is very rich. Marital happiness index is the lowest in other aspects. There are moles on the waist or legs. Lady? Jade woman? Cooperation? "But Matuzuo, Floating World and Purple, Jibei Danbo" can only be activated. Gold: A face?

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A-shaped face, also known as oval face, is considered to be the most beautiful face in modern times. As the common people often say, "Beauty comes at a price", the face with the word A is the most bitter of the five faces. There are moles on the face or arms. Life, study and feelings are very hard, often exhausted, and life is often confused. Married women are prone to gynecological diseases, such as pelvic inflammatory disease, adnexitis, cervicitis, mammary gland hyperplasia, tubal obstruction and so on. Ladies' belts? Jade woman? Cooperation? But the knot of "Matuzuo, Floating World and Purple, Jibei Danbo" can be resolved. [2] Wateriness: Round face?

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Round face includes eye face, wind face and word face. Wealth is strong, marriage is not smooth, and health is poor. There are moles on the neck or shoulders. When people reach middle age, it is easy to get high blood pressure and diabetes suddenly in marriage and body. Resolve the inherent disaster of fate. Edit this five senses? People often say, "What about that man's five senses …"; What is this person's "five senses" … ",but people don't necessarily know what the" five senses "are. In fact, the five senses are interrelated. ? The so-called "five senses" refer to five human organs, such as ears, eyebrows, eyes, nose and mouth. Moreover, in physiognomy, they are given the following noun:? (1) Er: It's called "Listening Officer". ? (2) Eyebrow: called "longevity officer". ? (3) Eye: named "Special Commissioner". ? (4) Nose: It is called the "judge". ? (5) Mouth: called "cashier". ? Through the analysis of "five senses", we can do some basic analysis on a person, and then judge a person's fortune. Usually "eyebrows" are related to health and status; "Eyes" are related to a person's willpower and kindness; "Nose" is related to a person's wealth and health; Mouth is related to a person's happiness, food and wealth, as well as noble luck; Ears are related to a person's life. Detailed explanation of the nose of the five senses: The bridge of the nose is located in the center of the face, and it belongs to the bridge of the nose from the root of Tang Yin Mountain to longevity, longevity and ending in the nose. In physiognomy, the formation of the bridge of the nose is very important. It not only represents the width of life's financial resources, but also represents whether it is easy to obtain wealth and whether wealth will gather. In addition to wealth, there are life and family conditions after middle age. Many people think that the formation of the bridge of the nose is inherited by parents. In fact, the noses of newborn children are almost the same, but they are strange and varied in adulthood. The situation of the bridge of the nose depends first on the bone shape, then on the meat, and finally on the color and markings, moles and so on. The bones of the bridge of the nose, like facial bones, are formed very slowly, from three to five years to nearly ten years. If the mountain roots are flat and boneless and the nose is short, young people will often encounter setbacks. Even if they are ambitious in middle age, it is difficult for them to achieve much. It is even more difficult to have wealth in your career. Especially when the nose bone is crooked and the knuckles protrude on the birthday, they all lose face, and the Lord's life is easy to be ruined after middle age. If a person is playful when he is young and still has the opportunity to initiate, then his middle-aged life will turn from prosperity to decline, and it is difficult to turn back. This also represents an attitude towards life. People in China pay attention to middle age. If you return to dance school in middle age, your life and career will be in a very unstable state, and so will everyone. Generally speaking, the formation of this bone type is inherited by parents, but the shaping of the bridge of the nose is not entirely the case. If parents' family situation and parents' words and deeds are not very good in youth, which makes people feel depressed, then the shaping of the bridge of the nose is very narrow and there is no meat on it. If people are often impatient, the nasal bones will be short. If they are insidious and cunning from childhood and like to calculate others, then their nose bones will be crooked, for example, they will be out of control from childhood. People's bone types are mostly related to their life concepts and growth experiences, especially bone types, which are gradually formed in the process of growing up for more than ten years and become an important symbol to judge their life characteristics in the future. The color on the bridge of the nose is most afraid of dark lines, that is, a black line is born on the bridge of the nose and crosses the bridge of the nose horizontally. This kind of situation often occurs when the mood is depressed, and there are too many worries to vent. It will make the good things worse and the money will be gone. If there are moles, spots or acne on the bridge of the nose, it is because the fortune of a lifetime is blocked, it is difficult to get money, mostly because the objective environment is unfavorable, or the environment of self-selection is uncomfortable. Of course, the bridge of the nose is too long. Life is hard, with a beginning and no end. There is no exact data on this length, and it should be compared according to the ratio of three stops on the face. The metaphor of the image in physiognomy is that the root of Tang Yinshan is like the beginning of life, the bridge of the nose is like the process of life climbing upwards, and the purpose of the nose is like the achievement of the peak of life. These three things indicate the success or failure of life. If you pay more attention to observation in your life, you will gain more experience. [3] Edit this paragraph for three stops?

Schematic diagram of 3 stations

In addition to the above-mentioned "five senses", there is also the so-called "three stops". The explanation is as follows: (1) top dead center: the distance from the hairline of forehead to eyebrows is called "top dead center". Responsible for teenagers? Luck, steering 15 years old ~? Fortune between the ages of 30. (2) Alto: The position from the eyebrows to the nose is called "alto". In charge of middle-aged luck? Cheng, responsible for 3 1? Fortune between 50 and 50. (3) Stop: Stop from nose to chin. In charge of old-age property? , in charge of the fortune after 5 1 year old. ? Basically, if "going up and stopping" is high, long and prosperous, square and wide, the main social status will be high. If there is meat, the Lord will have money and live a long life. If "stop" is complete, correct and heavy, then you will be blessed all your life. In addition, the "ear part" is in charge of the youth fortune before 15 years old, so good ears are helpful to the youth fortune. In addition to the five senses and three stops mentioned above, there is also a very important tool to edit the analysis of the zodiac in this paragraph, that is, the analysis of the zodiac. The explanation is as follows: (1) Palace of Life: "Tang Yin" between the eyebrows. Affect a person's basic fortune. ? (2) Caibo Palace: located at the "nose". It is related to the good or bad fortune. ? (3) Brother Palace: "Eyebrow" means Brother Palace. Relationships, brother, good and bad. ? (4) Husband and wife palace: located at the "eye tail" part. There are good and bad relationships between husband and wife. ? (5) Daughter's Palace: located in the convex part of the "lower eyelid". It symbolizes whether children are promising, whether they have children and so on. ? (6) Ji 'e Palace: the "mountain root" between the eyes. It is related to the good or bad luck of health. ? (7) moving to the palace: located in the "eyebrows at both ends of the upper forehead". Look at the good and bad luck of migration and going out. ? (8) slave palace: located in the "lower cheek". Relationships, friends, subordinates, good and bad. ? (9) Lu Guan Palace: located in the middle of the forehead. The good or bad of one's career, official position, study. ? (10) Tianzhai Palace: located in the "eyebrow-eye eyelid". Whether it is good or bad for one's family. ? (1 1) Fude Palace: It is located "above the eyebrows". Good luck. ? (12) Parents' Palace: The father is located in the upper middle left forehead and the mother is located in the upper middle right forehead. The relationship and fate between parents, etc. ? Through the analysis of the "Zodiac", we can judge the good or ill luck of a person's life. Want to know the relationship between Brothers, watch Brothers Palace; If you want to know about "career development", just look at "Lu Guan Palace". If you want to see "Love", just watch "The Palace of Couples". The key to judge a person's good or bad luck lies in the color, smoothness, grain and appearance of the palace. Brief introduction of Zeng Guofan, a famous fortuneteller in this paragraph, and the editor of Bing Jian: Zeng Guofan, formerly known as Zicheng, real name, real name, history, Han nationality, was born in Xiangxiang County, Changsha Prefecture, Hunan Province. In the late Qing dynasty, he was the founder and commander-in-chief of Xiang Army. Military strategist, philosopher, politician, calligrapher and writer in Qing Dynasty, and founder of "Xiangxiang School" in late Qing Dynasty. Official to the Governor of Liangjiang, the Governor of Zhili, the University of Wuyingdian, the first-class righteous Hou Yong. ?

Zeng Guo

Zeng Guofan's "physiognomy" of knowing people and employing people: how to employ people, especially how to employ people accurately, is extremely profound. Zeng Guofan's way of employing people is an important part of his success in life. He never blindly selects people and confuses authorization. Instead, he should keep his eyes open and follow the method of "he who sees through people first uses people", which shows his leadership and management wisdom. Zeng's four methods of employing people: doing, saving, learning and forbidding. Understand people's essence, qi and spirit; ? Appoint three kinds of people: wisdom, speech and labor. Brief introduction of ice guide: 1. Bing Jian is a masterpiece of Zeng Guofan, the minister of ZTE in the late Qing Dynasty. The full text is divided into seven chapters. 2. Ancient ice containers. "Zhou Li Tianguan Lingren": "Sacrifice * * * (for) ice guide." 3. Sword and mirror. Words are as clean as ice, which is a metaphor for knowledge. Jiang Yan's Xie Kaifu Call Table: "I praise the state machine, and my position should be ice science." 4. Point to the moon. Yuan Zhen's "Moon": "Ice is pure and jade is clean, and the ecliptic is round." Nan, a famous scholar in Taiwan Province, said in The Analects of Confucius: "Some people say that Zeng Guofan, a famous minister of ZTE in the Qing Dynasty, had thirteen sets of knowledge, and only one set has been handed down-Zeng Guofan's letter." In fact, there are two sets handed down, and the other is Zeng Guofan's fortune-telling knowledge-the art book. ?

"Biography of Zeng Guofan in the Draft of Qing Dynasty" contains: "The princes are powerful, beautiful and triangular." Every pair of guests, when looking at each other, don't say a word. When they saw it, they were frightened. When they retreat, they record their strengths and weaknesses. If they are unhappy, they will remember their shortcomings. Zeng Guofan's physiognomy formula: evil looks at the eyes and nose, and true and false looks at the lips; Fame depends on spirit, wealth depends on spirit; The mind depends on the fingers and claws, and the storm depends on the ribs; If you want to see order, everything is in the language. Contemporary famous physiognomists Su Minfeng, Wang Yunpeng and Chen Shuaifo; Chen Dinglong, Shao Weihua Yi Nengquan, editor of this paragraph: Are the hidden dangers of diseases written on the face? 16 faces a hidden health crisis! As the saying goes, "health depends on the face." The human face is not only a stage for the expression of seven emotions, but also a window to reflect various diseases in the body. Therefore, it is an important and simple method for early detection of diseases. 1. Acute facial features: flushing, shortness of breath, tangy nose, painful expression, irritability, etc. Traditional Chinese medicine believes that it is common in lobar pneumonia and malaria. 2, chronic disease face: manifested as haggard face, pale or pale face, dim eyes, lack of energy and so on. Traditional Chinese medicine believes that it belongs to the deficiency of healthy qi and weakness; Western medicine believes that it is more common in chronic consumptive diseases. Such as malignant tumor, chronic hepatitis, liver cirrhosis and tuberculosis. 3, anemia: manifested as pale face, pale lips, fatigue, palpitation and shortness of breath. Traditional Chinese medicine believes that it belongs to deficiency of both qi and blood; Western medicine believes that it is more common in anemia. 4, hyperthyroidism face: manifested as glare, roundness, frightened eyes, sallow and emaciated, excited, irritable and so on. Chinese medicine believes that liver qi stagnation, prolonged fire, liver yin deficiency, liver yang hyperactivity; Western medicine is considered as a typical representative of hyperthyroidism. 5, hypothyroidism face: also known as mucinous edema face, manifested as pale or yellow face, dull eyes, facial edema, thick lips and big tongue, thick eyelids, dry and inelastic skin, few and deep wrinkles, sparse and dry hair, with eyebrows falling off the most obvious. Traditional Chinese medicine believes that it belongs to spleen-qi deficiency and kidney-yang deficiency syndrome; Western medicine believes that it is more common in hypothyroidism. This face shape can also be seen in castration and pituitary dysfunction. 6, acromegaly face: the head is enlarged, the face is longer, the jaw is large and prominent, the cheekbones are partially prominent, the eyebrow arch is raised, the ears and nose are enlarged, the lips and tongue are thick, and the teeth are sparse and misplaced. This face shape is more common in acromegaly. 7. Mitral valve surface: also known as rheumatic heart disease surface, characterized by yellow swelling on the face, dark red cheeks, purple lips, dark tongue color, palpitation and shortness of breath. Traditional Chinese medicine believes that it belongs to blood stasis, which is caused by deficiency of heart qi and yang deficiency; Western medicine believes that rheumatic heart disease is one of the important characteristics of mitral stenosis, and it can also be seen in patients with cor pulmonale or some congenital heart diseases. 8, typhoid fever: manifested as slow response, indifferent expression, red tongue with little fur, shortness of breath, laziness, and even confusion. Traditional Chinese medicine believes that it is deficiency of both qi and yin, which belongs to the category of febrile diseases; Western medicine is more common in diseases such as typhoid fever, meningitis and encephalitis. 9. Blushing face: pale face, red cheeks and emaciation. This kind of face is more common in active tuberculosis. 10, full moon face: the face is red and fat, round like a full moon, with no ears on the front and no nose on the side. Due to the accumulation of fat on the cheeks, the nose is squeezed downward, the mouth splits slightly, deep grooves appear between the mouth and cheeks, the face is red and tender, the hair is increased, acne often grows, and small beards can be seen on the lips. Western medicine believes that Cushing's syndrome or corticosteroid overdose caused by long-term use of adrenocorticotropic hormone is a characteristic face of people. 1 1. Nephropathy edema face: pale and swollen face, tight and dry skin, the most obvious eyelid edema in the morning, and many acupressure depressions on the forehead. This face is not only seen in various nephropathy, but also in heart failure, malnutrition, facial angioneurotic edema, severe asthma, whooping cough and so on. 12. Proliferator's face: it is characterized by breathing with open mouth, poor nasal appearance, broad and flat nasal root, small wing withering, thin and short oral lip, upturned upper lip, shallow nasolabial groove, underdeveloped mandible, slurred speech, poor hearing, listlessness and dull expression. This face can be seen in a child with hypertrophy. 13. Critical face: gaunt face, pale or leaden face, indifferent expression, dreamy eyes, sunken eye sockets, towering nose and cold limbs. Traditional Chinese medicine believes that it belongs to the category of yin deficiency or yang deficiency; Western medicine believes that it is more common in acute and critical diseases such as massive hemorrhage, severe shock and dehydration. 14. Lion's face: Also known as the face of leprosy patients, it is characterized by uneven knots and patches on the face, and eyebrows, eyelashes, hair and beard fall off partially or completely, which looks like a "lion's face". This face is seen in tumor leprosy patients. Bone lion's face is seen in fibrous dysplasia of bone, pericranial inflammation, deformed osteitis or trauma. 15, myopic face: manifested as eyes can't be opened or closed, in a half-open state, or forehead is wrinkle-free, lips are plump and prominent, lower lip droops and can't be closed. This face can be seen in muscular dystrophy or myasthenia gravis. 16, congenital silly face: manifested as high outer edge, outward inclination of eye fissure, exophthalmos or strabismus or tremor; The nose root is low and flat, and the nostrils are upward. [4]