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For thousands of years, the name of Maoshan Dharma has been well known, admirable and frightening. Everyone should know that Maoshan law is the superior religion in law, and many laws now are actually the fur branches of Maoshan. Nowadays, many people have replaced Maoshan as a cover to practice the law, which shows the prestige of Maoshan law.

Is the Maoshan Taoist book in the article in Xuanqi Pavilion? Zhongdu can download it, and those who know Maoshan Taoism can download it and have a look.

In the folk, they have great respect for the masters who know Maoshan Art, or stay at a respectful distance, because there were many people with mixed qualities who studied Maoshan Art in the past, and many of them came out to collect money and harm people, cheat people, which also made the people feel afraid of Maoshan Art. If compared with Dharma, Lu Ban's fame can be compared with Mao Shan's. They are all jugglers. In fact, Mao Shan and Lu Ban also have one thing in common, that is, the methods are quick and sharp, and they all invite teachers. As soon as it arrives, it will work as soon as it is used. Just use your head and the teacher will come. So I have to say that Maoshan and Luban are really useful and practical.

Let's talk about Maoshan preaching first. At present, some Maoshan have various missionary ways. I don't comment on other ways here, but I just want to talk about how to get the true biography of Maoshan Buddhism. Among the folk masters, the cultural level is not high, they can't read and can't even write their names. This is a lot, but why are their methods used so well and skillfully? It has been said that a true story was passed on to thousands of books, and the spell was passed down from mouth to mouth. Where did you get so many tricks for you to play with? To put it bluntly, inheritance is a word, whether it is Maoshan or various religions, I won't say what misleading methods are used for. The real master knows it in his heart. Of course, if he is a real master, he won't care about it. Maybe there are still many in the fog. Digress, continue to talk about Maoshan, Maoshan inheritance is relatively simple and direct, can be taught anytime, anywhere, just a word. In fact, many people who have studied magic know why there are so many typos in the mage's dharma book. Why is the name of God wrong? Why can't the spell work smoothly? But as long as we do what the master says, whether it's a typo or a mistake, it will be very effective. This is inheritance, as simple as that.

In the eyes of many people, Maoshan is a kind of witchcraft. It can only be said that the good and evil of Mao Shanfa lies in this person. The technique is that there are good and evil, just like a knife. In the hands of doctors, it is life-saving, but in the hands of butchers, it is killing. In the long river of history, the Maoshan method has also been incomplete. At present, many old masters can do a few tricks, but it is also a natural law. Nothing is perfect. If it reaches the extreme, it will be perfect. These are all in line with heaven. Let's talk about several common methods in the Maoshan method, such as grasping the immortality of life, not carrying back hair, braking with a thousand pounds, ecstasy, sending, invisibility, immobility, out-of-body experience, five thunderbolts, evil wind and yin arrows, etc. In fact, Maoshan method is really the top beam of Buddhism, and the method of treating diseases, exorcising evil spirits and killing ghosts in it is extremely effective. Unfortunately, it is not complete now, and most of them can learn. I know how to repair myself, send skills, and so on. It's also a pity that I didn't learn much. I didn't learn many skills from the top. They are all superficial skills, but they are enough in real life. However, I feel very sorry that I have not completely passed on Maoshan. I hope that those who really seek Tao can learn it. But some Maoshan law schools will be lonely and have no children when they reach the top.

Sometimes I have to feel that many things in Buddhism teaching are prepared for people who are committed to academic monasticism, which may be a gain and loss.