How can I send you away with a ghost? Everything is not going well.

Being haunted by ghosts is called unjust creditor in Buddhism. In other words, in your past lives (including past lives), you did something wrong to some sentient beings, and those sentient beings, even ghosts, will not let you go. They want to cling to you, interfere with and destroy your health, luck, interpersonal relationships and so on.

In the face of unjust relatives and creditors, we can only resolve them, and we can't ask people with miraculous powers to forcibly drive them away, because it is a law between heaven and earth to pay back debts. Forcible eviction will have a temporary effect, but it will be worse in the future.

There are two steps to solve unjust creditors in Buddhism. It is best to operate this method yourself often. If it really doesn't work, you can go to the temple and set up a memorial tablet for the unjust creditor. In this way, there will be monks chanting for you, an unjust creditor. Once you cross successfully, the unjust creditors will leave you, and the problem will be completely solved.

Setting up a medal table requires a certain fee, but it is not expensive. We have a year in 50 yuan.

In fact, the best way is to do it yourself, because you have to tie the bell to solve the problem. If you don't have time, you can do it a few days a month for a fixed number of times.

The steps of your own operation are divided into two steps:

The first step, repent, write a confession and explain your past. I'm sorry, ashamed and sad that ignorance and greed have caused you so much harm. Here, I sincerely say to you, I am sorry. I am willing to recite the Buddha and the scriptures for you, and return the merits generated by chanting the Buddha and the scriptures to you. May you become attached to the Buddha, take pleasure in suffering and live a good life. Begging for your forgiveness.

Confession should be sincere, and after writing, you should often recite it in front of Buddha and Bodhisattva.

The second step is to recite the Buddha for the unjust creditors and recommend the Amitabha Sutra, which is often recited at home. After the sequence is completed, I will return. The reward is: I am willing to do this merit, so that my unjust creditors can become attached to Buddha, get happiness from suffering and live a good life.

These two steps should be carried out frequently. People may be offended in one day, and it takes a process to make them forgive you. Therefore, the solution is not quick.