What is the original text of the neutron culvert in The Analects of Confucius?

Zi Han's words are profitable, while life and benevolence.

Daxiang party member said, "Great Confucius! Learned but not famous. " The son listened and said to his younger brother, "What can I do? Hold on, okay? How about shooting? I am under control. "

Confucius said: "Ma Mian, courtesy also; Today is also pure and frugal, I follow the crowd. Worship, courtesy also; Thank you today, Taiya. " Although I go against the public, I will do it. "

Viscount IV —— Unintentional, without ambition, without solidity and without self.

Zi was afraid of Kuang, saying, "Wen is dead, why isn't Wen there?" The day will be lost, and the deceased will not be with Sven; "You don't lose your manners. What can I do for you?"

Taizai asked Zigong, "What is the relationship between a master and a saint? How powerful is it? " Zi Gong said, "The general who consolidated heaven and earth is also a saint and versatile." Hearing this, Zi said, "Does Taizai know me? I am cheap, so I can despise. How many gentlemen are there? Not much. "

"Ziyun,' I don't try, so I am an artist.' "

Confucius said, "I am wise. Ignorance is also. Someone asked me, but it was empty. I knocked on both ends of it and exhausted it. "

Confucius said, "I was a widower until the phoenix bird came, and the river didn't draw pictures!" "

Seeing the children in Cui Zi, the clothed and the blind, although few, will do it; If it passes, it is inevitable.

Yan Yuan sighed: "The higher you climb, the harder you drill. You look forward, but suddenly you fall behind. The master coaxed me and wrote me articles, asking me to be polite and unable to stop. In other words, I will use up my talents if I make a difference. " Although I want to follow, there is no reason at all. "

When Zi is ill, Zi Lu makes him the chief minister. Sick and idle, he said, "It's a lie after a long time." There is no minister, only a minister. Who is bullying me? Bullying the sky? Instead of dying at the hands of ministers, why not die at the hands of two or three sons? "Why not give him a big burial and die on the road?"

Zi Gong said, "Sri Lanka has beautiful jade, but it is hidden everywhere?" Asking people to sell? "Confucius said," If you sell it, you sell it! "I am very good to Jia Zhe."

Zi wants to live in September 1. Or, "What about being humble?" Confucius said, "How can a gentleman be humble if he lives there?"

Confucius said, "I will defend myself against Lu, and then I will praise it in the right place."

Confucius said, "When you are away from home, you must be responsible to your officials. If you go in, you will be responsible for your father and brother. If you are not tired of wine, what is it to me? "

Zi said in Sichuan: "The deceased is like a husband, not giving up day and night."

Confucius said, "I have never seen good virtue as lewd."

Confucius said, "If it is a mountain, it can't be achieved, and I will stop." For example, on the flat ground, although covered with a raft, I will go as soon as I get in.

Confucius said, "Those who talk but are not lazy will reply!"

The son said to Yan Yuan, "What a pity!" I have seen it go in, but I have never seen it stop. "

Confucius said, "A husband does not show his talents; Having a husband is beautiful but not true! "

Confucius said, "The afterlife is awesome. How do you know that the newcomer is not now? " Forty or fifty years old, ignorant, not afraid. "

Confucius said, "Can you speak French? Change it to Cheng Gui. Can you not say anything about it? It is expensive to deduct it. " If I don't change what I said, I'm cornered. "

Confucius said, "Lord believes. Don't be afraid of change if you don't make friends worse than yourself. "

Confucius said, "The three armed forces can win the handsome, but ordinary men can't win the ambition."

Confucius said, "Those who are ashamed are those who stand in the fox."? What's the use of not asking? "Lutz has been reciting it all his life. Confucius said, "It is the Tao, so why is it hidden?"? "

Confucius said, "Cold tells the decline of pine and cypress."

Confucius said, "The knower is not confused, the benevolent is not worried, and the brave is not afraid."

Confucius said: "You can learn * * *, but you can't adapt to the Tao; Compatible with Tao, not with it; You can stand it, but you can't stand it. "

"China, Tang Di, just the opposite." Don't you think the room is far away? "Confucius said:" I have nothing to think about before. Why does my husband have it? "

Extended data:

Selected analysis:

Zi Han's words are profitable, while life and benevolence.

Confucius seldom talked about interests, only about destiny and benevolence.

Feeling:

When it comes to "profit", people think of the individualistic meanings of "utility" and "benefit". Confucius avoided talking about it because this narrow utilitarianism deviated from the benevolence and broad feelings of Confucianism. When it comes to "fate" and "benevolence", Confucius has a lot of thoughts.

First of all, "destiny" is what people often say. People are used to seeing "fate" as an unpredictable contingency. The so-called "fear of fate" and "obedience to fate" reflect people's obedience and compromise to fate. The real meaning of "destiny" lies not in its way of existence, but in the individual's cognition of it, that is, everyone should treat "destiny" correctly.

You should master and dominate your own life and be the master of your own destiny. Secondly, in the understanding of "benevolence", most people are used to answering what "benevolence" is, and rarely explore how to do it. In fact, when Confucius talked about "benevolence", he emphasized its practical significance, that is, how to make "benevolence" run through personal words and deeds and embody the spirit of "benevolence" everywhere in life and work.

Daxiang party member said, "Great Confucius! Learned but not famous. " The son listened and said to his younger brother, "What can I do? Hold on, okay? How about shooting? I am under control. "

Daxiang people said: "Confucius is really great! He is knowledgeable, but he can't be praised for his expertise in one aspect. " Confucius listened and said to his students, "What should I specialize in?" ? Driving or archery? I'll drive. "

Feeling:

Confucius is famous for his erudition, but in the face of the question of "erudition without expertise", he says that he is an "expert" who is good at handling, which is undoubtedly a kind of irony for those who praise him but don't know him at all. Learning, whether extensive or specialized, should be "incompetent", that is, don't become an expert who is good at a certain skill.

If there is a lot of utilitarianism in the process of learning, you will lose the true meaning of learning and become a gentleman. Therefore, a pure scholar like Confucius, in the face of such utilitarian doubts, can only say these words helplessly and self-deprecatingly.

The Analects of Confucius Zi Han includes 3 1 chapter. The Analects of Confucius is a collection of recorded essays in China's Spring and Autumn Period, which was compiled by Confucius' disciples and re-disciples. It mainly records the words and deeds of Confucius and his disciples and reflects Confucius' thoughts more intensively. It is one of the classic works of Confucianism.

Existing "? The Analects of Confucius consists of 20 chapters and 492 chapters, of which about 444 chapters record what Confucius and his disciples talked about in time, and 48 chapters record what Confucius and his disciples talked about each other. The Analects of Confucius are mostly quotations, but they are all rich in meaning, and some sentences and chapters are vivid. Confucius once asked Laozi for gifts, and the sage humbly asked for advice.

Confucius is the center of the description in The Analects of Confucius, "Confucius' elegant demeanor is beyond words" (Wen Xin Diao Zheng Longsheng); There are not only static descriptions of his manners, but also vivid descriptions of his personality and temperament. In addition, centering on Confucius, The Analects of Confucius also successfully created some images of Confucius disciples.

Such as frankness and recklessness, Yan Hui's virtuous, Zi Gong's cleverness and eloquence, Zeng's naturalness and refinement. , can be called a distinctive personality, can leave a deep impression on people. Confucius taught different students in accordance with their aptitude, taking into account their different qualities, advantages and disadvantages, and the specific situation of studying in Germany. It embodies the valuable spirit of tirelessly teaching people.

According to Yan Yuan, both disciples asked Ren, and Confucius gave different answers. Yan yuan's "self-denial is benevolence" (one of the manifestations of benevolence is self-denial and doing wrong); Answer Zhong Gong "Don't do to others what you don't want others to do to you". As far as your relationship with others is concerned, you should answer by giving yourself what you want. Desire is the choice of personal subjective initiative, and giving is the practice of personal subjective initiative. In terms of goodwill and malice.

We must be careful in order to prevent good intentions from doing bad things. Answer Sima Niu: "Benevolent people are also confused.". Yan Yuan is knowledgeable, so he should take the program of "benevolence" as the key link and describe Zhong Gong and Sima Niu in detail. Another example, "Confucius replied to Luz," with my father and brother here, how can I smell it and do it! Because it is also a human being, it retired. "

Answer You Ran: "Sven will do it." Because "seeking also retreats, so entering also." This is not only a question of teaching students in accordance with their aptitude, but also full of Confucius' high sense of responsibility to his disciples!

Baidu Encyclopedia-The Analects of Zi Han