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1. The translation of The Son of Zhong Hua, the son of Zhong Hua, is Yu Shun () in classical Chinese, whose surname is Zhong Hua, Minghua, and the son of Zou (blind fortune teller).

Your son is filial by nature, his father is stubborn, his mother is arrogant and his brother is proud.

Shun, a legendary ancient emperor and one of the five emperors, was named Yao, Zhong Hua and Shi Yu, and was called Yu Shun in history. According to legend, his father Gu Sou, stepmother and half-brother tried to kill him many times: Shun set fire to the barn while repairing the roof of the barn, and Shun jumped off with two hats to escape; Shun dug a well and Xiang Ke went down to fill it. Shun dug a tunnel to escape. Afterwards, Shun was not jealous, but still obeyed his father and loved his younger brother. His filial piety touched the Emperor of Heaven. Shun plowed the fields in Lishan Mountain, the elephants plowed the fields for him and the birds mowed the grass for him. Hearing that Shun was very filial and capable of handling political affairs, Emperor Yaodi married his two daughters. After years of observation and test, Shun was chosen as his successor. After Shun ascended the throne, he went to see his father, still respectfully, and made him a vassal.

2. Emperor Yao Shoushun translated the original text in classical Chinese:

Yao Li succeeded in seventy years, and when he was twenty years old, he put Shun in charge of the administration of the son of heaven and recommended him to heaven. Yao collapsed in the twenty-eighth year of his reign. People are sad, just like losing their parents. In the past three years, Sifang held music to think about Yao. Yao is not corrupt enough to grant the world, so he has the right to grant Shun. If granted smoothly, the world will benefit, and Danzhu disease will also occur. If Dani is awarded, the world will get sick and Dani will benefit. Yao said that "there will always be a person who will not suffer from the diseases of the world", and he was awarded the world. Yao Beng, after three years of mourning, Shun let Bi Danzhu be in the south of Nanhe River. The warlord's pilgrimage is smooth without it, the prisoner's lawsuit is smooth without it, and the eulogist eulogizes it smoothly without it. Shun said that "Heaven is heaven", and China, as her husband, practiced the position of emperor for the sake of Emperor Shun.

Translation:

Yao got Shun after 70 years in office. After 20 years, he abdicated because of his advanced age, and asked Shun to act as the agent of the emperor's government affairs and recommend him to heaven. Yao died after 28 years of abdication. People are sad and sad, just like their dead biological parents. Within three years, no one played music everywhere to mourn Emperor Yao. Knowing that his son was not qualified enough to pass on to himself, Yao gave him to Shun. If you authorize Shun, everyone will benefit, and only you will suffer. Pass it on to Dani, and everyone will suffer, only Dani will benefit. Yao said, "No one can suffer, only one can gain", so he finally passed the world on to Shun. After Yao's death, after three years of mourning, Shun gave the throne to Danzhu and hid himself in the south bank of the South River. The princes who came to pilgrimage did not go to Danzhu but came to Shun, and those who went to court did not go to Danzhu but came to Shun. Those who praise merit, do not praise Dan Zhu and come smoothly. Shun said, "This is God's will", and then he went to Kyoto and ascended the throne of the son of heaven. This is Shun Di.

3. Translation of classical Chinese by Shun Zhu Sanmiao The translation of classical Chinese by Shun Zhu Sanmiao is as follows:

By the time Tang Yu arrived, Sanmiao was in chaos again. Volume 2: "In the past, Tang Yao was in danger, and the people of Sanmiao could not do it. The emperor levied it, and the people of Miao rebelled and drifted into the country of Sanmiao. " Then he said, "Three seedlings are in danger." In fact, the South China Sea and the Three Risks refer to today's Sichuan, Guizhou and Yunnan. This time, Shun drove Sanmiao from Dongting to Sanwei, so there was temporary stability. That is, as the saying goes, "Three dangers are all home, and three seedlings are narrated", and it is also said that "Miao and three dangers are connected as one family". This shows that after leveling the soil and water, Sanmiao settled down.

However, the good times did not last long. On the occasion of Shun and Yu, another "three seedlings" rose up to make an insurrection. "Sanmiao refused to accept it and invited him to attack it. Shun said,' Virtue is OK'. Three years of virtue, but three Miao clothes ",also contains:" Dancing with dry feathers, three Miao clothes ". However, in the end, Yu still captured the three seedlings. Through the above historical data, we can find a rule: the rebellion of Jiu Li San Miao usually occurs in the "declining world", and a wise monarch appears after each rebellion, which is quite similar to the peasant uprising in later generations.

In short, every time Jiuli and Sanmiao "decline" or conflict with the will of the upper class, they will rise up and resist. In order to maintain their rule, the rulers adopted a policy of appeasement and repression. Finally, when he arrived in Shunyu, he was forced to move to Wei San. Later, they scattered in Yunnan, Guizhou and Sichuan, forming today's Miao, Li, Yi and Yi nationalities.