Young people shouldn't learn the Book of Changes?

The core idea of the Book of Changes, Biography of Gangua, once had a classic saying: "The change of the avenue is in its place, which is conducive to maintaining peace and harmony." The first affair, Xianning, the world. "'Taihe' is the highest harmony, including the harmony between man and nature and the harmony between people." Maintaining harmony and harmony means that through people's subjective efforts, they can maintain harmony for a long time and constantly adjust harmony, thus creating a good situation that meets people's expectations for world prosperity and peace. In the pre-Qin period, Taoism emphasized the harmony of nature, while Confucianism emphasized the harmony of society. For example, Lao Tzu once said, "The Tao gives birth to one, two, three and everything. "Everything is negative and positive, thinking that it is harmonious." Confucius' student Youzi pointed out: "Harmony is the most important thing. Wang Zhidao is the first, Smee is also. " The Book of Changes comprehensively summed up the views of Confucianism and Taoism and put forward the idea of harmony. It regards nature and society as a whole, and the principles that apply to nature also apply to human society. Its fundamental purpose is to promote justice in nature, plan a harmonious, free and comfortable social development prospect according to the knowledge and understanding of the harmonious law that dominates nature, and make the interpersonal relationship between the monarch, the minister, the father and the son, and the husband and wife in the social field be adjusted like everything in the world. Therefore, as far as the ideal value is concerned, the core idea of the Book of Changes is to pursue an overall harmony between heaven and man, nature and society with ethereal harmony as the highest goal. His way of thinking is a new world outlook with complementary Confucianism and Taoism, which represents the fundamental spirit of China culture and embodies the similarities and differences of China's thoughts.

The core idea of the Book of Changes is also called neutralization. The essence of neutralization can be summed up as the coordination of Yin and Yang, the combination of rigidity and softness, two-way complementarity and dynamic balance. It is the internal vitality of the continuous development of things and is naturally summarized from the basic principles of Yin and Yang philosophy. The Book of Changes holds that the whole objective world is composed of two forces, Yin and Yang, and it is a complete large system, characterized by a dynamic process of popularization, endless life and endless changes, and its internal dynamic mechanism is the coordination of Yin and Yang, which complement each other on the contrary. Positive and vigorous, feminine and supple; Yang's function is creation, while Yin's function is perfection. Yang is in the dominant position and Yin is in the subordinate position. The relationship between them is unity of opposites, interdependence and mutual induction, thus forming a "heaven and earth meet Thailand", which is the harmony between the universe and nature. The organization of human society is established by imitating the natural organization of the universe, and it is also divided into yin and yang accordingly, which has a reasonable division of labor and mutual cooperation, thus forming a social harmony of "upper and lower concentric". Cohesion points out that "one yin and one yang is the way", which is a universal principle applicable to the universe, nature and human society, and integrates the talents of heaven, earth and man into one. The philosophical system of the Book of Changes is completely around this proposition. In order to truly grasp the essence of the thought of neutralization and harmony, we should raise our thoughts to the height of philosophy of Yin and Yang to deepen our understanding.

Ancient Yi-ology scholars once put forward the theory of "easy to have three meanings" in their understanding of Yi Dao, that is, easy to change, difficult and simple. The so-called change refers to the change of one yin and one yang; The so-called "not easy" means that it is not easy to ignore changes. What changes is the phenomenon, but what remains unchanged is the law. The so-called simplicity means that this Yi Dao is simple, easy to learn and follow, and not difficult to master. In these three meanings, the simple way is the most important. This simple way is also called the way of Gankun, the way of heaven and earth. "Cohesion" pointed out: "Easy to know, Kun Jian. Easy to know, simple to follow. People who are easy to know make friends, and people who are easy to follow make contributions. Having relatives can last a long time, and having merits can be great. Time can be a virtue of a saint or a career of a saint. Easy to simplify and the world is reasonable, and the world is reasonable, and it is among them. " This is that the two hexagrams of Gankun reflect the two different roles played by positive force and negative force in the process of metaplasia of all things. Positive forces dominate the creation of everything, and negative forces cooperate with each other to complete it. The two are both opposite and unified, opposite and complementary, interdependent and indispensable. This practice of Kun is the core of the philosophy of Yin and Yang in the Book of Changes. It is not obscure, but easy to understand. Therefore, as long as we master the simple principles and understand the details of the two hexagrams, we can highlight the main idea, grasp the essentials and understand that the change of heaven and earth is nothing more than the change of yin and yang. Applying this kind of cognition to the practice of behavior can make people follow suit and do something, give full play to their subjective initiative, assist the cultivation of heaven and earth, and establish a reasonable position for people between heaven and earth.

Regarding this simple way, Zhang Zai, a master of Yi Studies in the Song Dynasty, summed it up in four sentences in "Zhengmeng Taihe Pian": "There is an image that is right, and there is an image that is opposite. If there is an enemy against Sri Lanka, the enemy will reconcile. " As far as the colorful and numerous legal images of the two major forces, Yin and Yang, are concerned, they will inevitably form mutual opposition. Now that the opposition has been formed, their behavior must be the opposite. Masculine and healthy, feminine and supple, the two repel each other. With exclusion, friction, contradiction and conflict will inevitably occur. It is precisely because of the conflict of friction, contradiction and opposition that there are gains and losses, elimination and interest, flexion and extension, thus forming the image of all kinds of decline and glory. However, this kind of opposition and struggle does not end with one side destroying the other. On the contrary, they complement each other and coordinate with each other. In the process of interaction between yin and yang, they tend to be harmonious and make the whole world full of vitality. The so-called "reconciliation between the enemy and the general" means that its final outcome will inevitably tend to "combine yin and yang with morality, and combine rigidity and softness." This is neutralization, and the ultimate of neutralization is Taihe. Therefore, according to Zhang Zai's four sentences, the basic principle of Yin and Yang philosophy in the Book of Changes is really simple. The general spirit is to take etheric harmony as the ideal goal, to face the friction, contradiction and conflict of opposites in real life, and to explore how to turn conflict into harmony and disorder into orderly response from the perspective of understanding and application.

There are a series of conflicts in today's world. On a global scale, there are conflicts between civilizations and conflicts between regions. As far as a country is concerned, there are conflicts between individuals and groups, as well as conflicts between different interest groups. As for the methods to solve these conflicts, there are two different options. One is based on struggle, which regards both sides of the conflict as binary opposites, adopts the method of fierce struggle, carries out compulsory control and establishes a one-dimensional relationship between rule and obedience. The other is based on harmony, on the one hand, facing the reality soberly, rationally analyzing the root causes of conflicts, and at the same time, adopting the method of seeking common ground while reserving differences, carrying out critical adjustment of two-way interaction, resolving contradictions as much as possible, enhancing the understanding of * * * *, so that the two sides of the conflict are in a complementary relationship of opposites and make them coexist and develop harmoniously. Judging from a lot of practical experience accumulated by human beings at home and abroad, the former method can not effectively solve conflicts, but only intensify conflicts, and the latter method is the only correct choice. The philosophy of Yin and Yang in the Book of Changes has made a systematic study around the core idea of Taihe, and put forward a method to solve conflicts based on harmony, which has condensed rich wisdom. Although it was formed in ancient times, it still has strong vitality and universal guiding significance in modern times. For more knowledge of the Book of Changes, you can log in to official website the Predictor to learn more about the wisdom of the Book of Changes. I wish I could help you,