Buddhist fortune telling _ Buddhist fortune telling

Many people say that doing good deeds can change fate, but why do many honest and kind people live in poverty? Many hypocritical, greedy and black-hearted people.

It is not wrong to understand all the karma of Shifang III after becoming a Buddha. Ordinary people can only know a little through Buddhist scriptures.

Good people are rewarded, but everyone has different standards for good or bad. If you think it's good, he may think it's average or even bad. True goodness has no fixed stage. Maybe poverty is the best for him. Or think that he did something good, but it is not necessarily true. Evil is not necessarily true evil.

Causally, there are many possibilities:

First, cause and effect also have processes. To see the third world. For example, spring planting and autumn harvest. Good fruit is planted in this life, and good fruit is harvested by future generations. Although we are doing good now, we have not lost the bitter cause of the past, so we must eat the bitter fruit of the past first. It is paying the bill. I used to owe him, but now my karma is ripe, so I thank him. Some people hate revenge without knowing the past. Karma is reincarnation. Peach trees take three years to bear fruit, and plum trees take four years to bear fruit. Time is running out. Some people don't know the future, so doing good will not lead to good results. Still so bitter. It's no use doing good deeds. Actually, it's just not the right time.

Second, the cause and effect are uncertain, and all laws are impermanent and uncertain. A fool is not sure about his career. Now they pay less attention to life, pay less attention to retribution, be accepted by others and suffer in hell. Smart people are inevitably uncertain. He should take what he gave birth to and what he received, and take what he received as a light reward. He should be serious in hell and take it lightly in front of others. Homo sapiens can lightly report their bad karma when practicing monasticism, and the uncertain karma will not be affected. For example, people who do evil may not suffer in this life, and their evil deeds will turn into hell for later generations. Some people don't know the change, so they just say to see if he does evil or not. Or people do good deeds to cover up the suffering of hell in the afterlife and turn people into light suffering. Or you should have been ill for three years, but you did some good deeds and didn't get sick until March, or you lost some money and suffered a little. Some people don't know the change, and they say that doing good will suffer, and good people will not be rewarded.

Third, cause and effect have their causal laws. If you plant good, you get good, and if you plant evil, you get evil. Legally speaking, there is nothing wrong. In theory, it is biased to engage in physiognomy according to the world's speech. This mistake was also made by his own industry, and he didn't blame the people who judged him. To make a metaphor, A died wrongfully in the past, and this life is mature, which shows the life of B who died wrongfully in A. When the truth appeared, everyone said that A died wrongfully and didn't deserve to die. There is nothing wrong with the cause and effect of III. Some people don't know what's going on, just say it's unfair and what goes around comes around is not credible. Look at what the world thinks is unfair and what is unfair. It is fair to look before and after.

Fourth, causality is not based on what you think is good or bad. It seems that it is not full of desire, but the present stage is the interest stage. Metaphor says: sometimes you seek money, and when you have money, you fuck around, fuck around. Harmful and useless. If you don't show your will, you will turn to other good results. Is it really good to realize that I feel good? Why do I feel like making money? Why don't I make money when I do it? Maybe now is a good picture. It's just not what you want, so it's hard to say.

Fifth, there are few good deeds. At this time, doing good and doing bad things will not be obvious. If you plant a good seed and just put a stone on it when it germinates, or if you plant it, it will lack its mutual help. If there are seeds, sunshine and soil, without water, the seedlings will not come out, and only with water will they come out again. Or if there is too much water or the temperature is too high, the seedlings will not grow. Do good at random, do good at evil, do more injustice and do less good. If it is illegal, it is not so rewarding. There is nothing wrong with believing in cause and effect, and there is no difference.

Sixth, not enough, no perseverance. Metaphorically speaking, a day's incubation will not produce chickens. Two days, seven days, seventeen days, no chickens. The chicken won't come out for twenty-one days. The process of doing is persistence. Karma will bear fruit when it matures. Doing good deeds and accumulating virtue is also continuous.

Seven, only the Buddha knows all the karma of Shifang III, pure goodness, supreme complete wisdom, and the general interests of all beings. To fully understand. All beings are troubled by their inability to understand. Good deeds have their own good results. I wonder what good results this trip will have.

Personally, I don't know if you will feel better after reading it. I hope it will be beneficial to those who have seen and heard it.

There are no permanent buddhas and bodhisattvas in South China.

I know that all the evil deeds I have created are born of greed and ignorance without beginning or end, and I regret everything today.

Sin begins with the heart and repents to it. If the heart dies, so does sin. If the heart dies, sin will die. If it is, it is called true confession.