Fortune-telling in Pulandian Bolan Market _ How can Pulandian have accurate fortune-telling?

A, "Tan surname history" said that when Yao flooded the Central Plains, Yao sent Gun to control the water, and Gun used the method of blocking, and the result failed. After Shun Di ascended the throne, Gun's son was appointed to manage the water source. It is said that Gun's wife, dream of eating, married Coix lachryma, woke up pregnant and gave birth to Yu. After Yu succeeded in harnessing water, Shun took Yu as his surname. At the beginning of the Zhou Dynasty, when he became a vassal, a branch named Si was founded in Tan State (now west of Zhangqiu City, Shandong Province), with the title of Zi. Tan Guo's national strength has never been strong, and he soon became a vassal of Qi State. At the beginning of the Spring and Autumn Period, he became the overlord, and Zhouzhuang annexed Tan in the fourth year (683 BC). Tan's son fled to Juguo (now Juxian County, Shandong Province). The descendants who stayed in the old country took the country as their surname, called Tan's, and the history called Tan's authentic, called Shandong Tan's.

Tan's surname ranks sixty-five in China today. During the Zhou Dynasty, there was Tan Guo (now west of Zhangqiu County, Shandong Province), which was said to be the fief of the descendants of Boyi (Boyi was the ancestor of yuanshi county). Later, this place was the land of Qi, but the descendants of Tan residents or nobles took the country's surname as their surname, which was called Tan's. Zhuan Xu, a descendant of the Yellow Emperor, won the surname, so Tan's ancestors can be traced back to the Yellow Emperor.

Migration and distribution of Tan surname in history

During the pre-Qin period, Tan lived in Shandong and Henan. After Qin, Han, Jin, Southern and Northern Dynasties, Tan's surname has spread to various places. In the Tang Dynasty, Tan was a famous surname in Hunan, whose subject moved from north to south. During the Tang, Song and Yuan Dynasties, after several major migrations and ethnic integration, the southern Tan surname was constantly enriched and developed, forming a typical southern surname. During the Ming and Qing Dynasties, the migration from Shandong to the northeast and the acceleration of the sinicization of Manchu Eight Banners in the Qing Dynasty formed the Tan surname group in Jiaodong and Liaodong Peninsula. Finally, it created the situation of Tan surname distribution in contemporary China.

In the Song Dynasty, there were about 230,000 people surnamed Tan, accounting for 0.3% of the national population, ranking 67th. The province with the largest population of Tan surname is Hunan, accounting for about 59% of the national population of Tan surname. The distribution in China is mainly concentrated in Hunan and Guangdong, accounting for about 75% of the total population of Tan. Secondly, it is distributed in Jiangxi, Sichuan, Shandong, Hebei and Hubei, and the Tan surname in these five provinces is concentrated by 22%. China has formed a large gathering area of Hunan, Guangdong, Jiangxi, Sichuan and Tan.

In the Ming Dynasty, there were about 260,000 people surnamed Tan, accounting for 0.28% of the national population, ranking 78th. Over the past 600 years, the net population growth rate of our country has been 20%, and the population growth rate of Tan is lower than that of the whole country. During the Ming Dynasty, Hunan was still the largest province with Tan surname, accounting for about 25% of the total population of Tan surname in China. The distribution in China is mainly concentrated in Hunan, Guangdong, Sichuan and Jiangxi. Tan surnames in these four provinces account for about 75% of the total population of Tan surnames, followed by Hubei and Jiangsu, where Tan surnames are concentrated in 14%. During the Song, Yuan and Ming Dynasties, the overall distribution pattern of Tan surname changed little, and the population mainly migrated to the southeast and west. Hunan is still the center of the country, forming a large gathering area of Hunan, Guangdong, Sichuan, Jiangxi and Tan.

2. How long has the history of Pulandian Qingquan Temple been? The temple was built in the 24th year of Qing Qianlong. 199 1 March, led by Master Yuan Lin, a member of the National Buddhist Association, 10 disciples all the way to Qingquan Temple, and invested more than 2 million yuan to decorate the old temple, and newly built three halls of heavenly kings, five halls of three temples, nine temples and a 400-square-meter second-floor Buddhist scripture-storing building. Around the temple, surrounded by mountains and shaded by cypresses, there are Jungfrau, Dianjiangtai, Zhilian Mountain, Penglai Peak and other scenic spots. Natural mountains, water, forests and caves are integrated into one, and it has the reputation of "Qian Shan's competitive show", which is a rare tourist attraction.

Qingquan Temple has a long history, simple and elegant, standing against rocks, with carved corridors and painted columns, red doors and red windows, morning bells and dusk drums, wooden trays filled with Sanskrit sounds and cigarettes, which makes people feel clean and refined.

3. How long is the history of Pulandian Qingquan Temple? Qingquan Temple, Pulandian, also known as Grain City I, Name: Qingquan Temple (also known as Grain City) II. Address: Putaogou Village, Xingtai Town, pulandian city, Dalian. Origin: According to historical records, Qingquan Temple was founded in the 21st year of Zhenguan (648-649).

In March of the 21st year of Zhenguan (647), Li Shimin of Emperor Taizong decided to take the due east route again, appointed Li Xun as the chief marching officer of Liaodong Road, led the troops to Yingzhou (Chaoyang area), and returned to southern Liaoning along the route of "Emperor Taizong's personal expedition". Also known as General Zuo Wuwei, Niu Jin, the marching general of David's clear autumn road, led his troops across the sea from Laizhou (Ye County, Shandong Province) and went straight to southern Liaoning.

First of all, Niu Jinda crossed the sea from Laizhou, landed at Shizikou (Lushunkou), stood at Heifengguan (Nanguanling), fought for Yulin (Jinzhou), and passed Bolandian (Pulandian), which made him sad. The main force passed the Dayingzi (in Zhuanghe) and went straight to Long Yuan (Fengcheng County). In July, soldiers arrived in Shicheng (northeast of Fengcheng County), killing thousands of enemies.

Southern Liaoning in July looks very pleasant. Why did general manager Niu Jinda return to Korea? An important reason is that there is continuous rainfall in southern Liaoning, and sometimes it rains "rain soil" (sediment), which is not suitable for war. In fact, when Niu Jinda left Yulin (at that time, Pulandian, Pikou and other places were under the jurisdiction of Yulin), it was already "lack of water and soft-hearted."

He had to send "Youqi" to "find water" along the way. A "Youqi" reported that a clear spring was found in an ancient camp surrounded by mountains (mountains with gables on all sides).

Niu Jin flew to Malaysia to see that he was "trapped in the Austrian grass, with springs" (springs hidden in deep grass) and "vigorous, which can satisfy hunger" (springs naturally flow out, which is sweet to quench thirst), so Niu Jin dismounted, bowed down and thanked heaven. Niu Jinda camped here and "buried butterflies for sacrifice" by the clear spring (set up a stone platform to burn incense to worship the sky).

According to Niu Jinda's marching route and the time at that time, this mountain city surrounded by mountains is now Weiba Mountain City. Niu Jin sailed to the East in 647, and Li Shimin, Emperor Taizong, died in May 649. Status: Qingquan Temple is located in Weibashan, Grape Valley, Xingtai Town, pulandian city. It rises from the mountain with great momentum.

It is 279 meters long from east to west and 129 meters long from north to south. Qingquan Temple, also known as Wugucheng Temple, is made of a conical T-shaped granite stone, and the existing wall is 2-9 meters high.

Although the city has been preserved for thousands of years, it is basically intact. The inscription says that it was built during the reign of Guangxu and Zhongxing in the Eastern Han Dynasty.

It has a history of 1800 years. He has four parts: the first part is the gatehouse and the white marble poem screen; The second part is Buddhist Temple, Second Temple, Medicine King Hall, Dragon King Hall, Bell Tower, Drum Tower and Stone Monument. The third part is Jade Emperor Pavilion and Laojun Hall. The fourth part is the Golden Mother Temple.

The ancient land covers an area of 4,500 square meters, with a building area of 9,800 square meters. The architectural style of Qingquan Temple is simple and unique, and the hard mountain style is the same as the rest mountain style. Although it is a Buddhist temple, Confucianism, Buddhism and Taoism are one, and it is known as "the first temple in southern Liaoning".

It is said that the inscription "Wang Jiansha Temple in Tang Dynasty" was built during the Zhenguan period of Emperor Taizong. Emperor Taizong conquered the East, and the general Niu Jinda built a temple here. After five dynasties, Southern and Northern Dynasties, Liao and Jin Dynasties, it was rebuilt in the thirty-fifth year of Wanli in Ming Dynasty (648- 1067). After reading for nearly a thousand years, there are no historical materials and inscriptions to test.

It can be inferred from the existing inscriptions and teacher Shi Xiuzhen's life description that since the temple was built in 648, there have been 32 generations of monks and teachers. Forty-nine years of Kangxi in Qing Dynasty (1710)-five years of Qianlong (1740), abbot, whose name is Guangming (Haiyang, Shandong), painstakingly renovated here for more than 30 years, aged 70 (16765438).

Twenty-one years of Qing Daoguang (184 1 year)-three years of Tongzhi (1864), presided over the great monk Shao Zhen, and built five additional halls of medicine kings and meditation rooms. Later, Taoist Gongnan (from Xinglongbao, Tangjiafang Town, pulandian city) and Zou Yansong (Bajiazi, Pikou Town, pulandian city) started in the 16th year of the Republic of China (1927) and lasted for more than ten years. Jade Emperor Pavilion, Laojunyan, Mountain Gate Group Wall, Bell and Drum, Jinding Yuping, Tianqiao flagpole and security fire pool were added.

After that, the manager presided over the monk's reflection on Confucianism, the teacher's consideration of Enhe and the monk's consideration of ambition. Shi Xiuzhen (real name Zhao, a native of Zanzihe Village, pulandian city) became a monk at the age of 12, and became a monk in Qingquan Temple at the age of 23.

Verb (abbreviation of verb) 1985 Qingquan Temple was approved as a place for religious activities by Dalian, and 1988 Qingquan Temple was announced as a provincial-level cultural relics protection unit by Liaoning Province. Resumes of the person in charge of the religious activity place, the religious teaching staff and the management organization personnel. There are 45 faculty members in Qingquan Temple, and the abbot is Master Shi Xiuzhen.

There are 7 management personnel. (Resume attached) VII. Electronic digital photos of Qingquan Temple (attached) VIII. The origin of "Wugu Town God Temple" is called Qingquan Temple, the mountain city of Wei Ba, also known as Wugu Town God Temple, since April 2 1 day, 1607.

According to the inscription in the thirty-fifth year of Wanli in Ming Dynasty, on this day, Guwu established and rebuilt Qingquan Temple and held a Buddha opening ceremony. In addition to many monks and nuns, faithful men and women, there are also imperial generals who guard Liaodong, and Prince Taifu Ning (commander of the Northeast Military Region) Li and Rong Zhengshu (deputy prime minister of the State Council), who are in Jin (state) and Fu (complex). The two great men also personally erected a monument for Gu Wu, praising Gu Wu as an "indelible model".

It is clearly recorded in the Inscription of Resignation that Lin, her husband, Wu Jundao, whose common name is Wu, came to Qingquan Temple from Liaoyang. She lingered happily and stayed with her benefactor Xing Yunlin for a long time.

After her husband's death, she cut her hair and became a nun, becoming the abbot of Qingquan Temple, whose legal name was Zushengdao Xianweng. She raised relief money and rebuilt the temple. On April 21st in the 30th year of Wanli (1607), she held a Buddha opening ceremony.

According to the survey, Gu Wu lives in "Shi Jing Anling" (Wuqiao, Hebei) and is a pair of twin sisters. They look so alike that parents can't tell them apart.

When I searched him, I finally found a mole under my eldest daughter's right earlobe, so I named the two sisters "Big Mole" and "Second Mole" ("Second Mole" has no moles), and my mother called them both.

IV. Family History of Tan in Zhang Lun Township According to ethnographic records, there are 72 countries that have contributed to Dafeng in Zhou Wuwang, one of which is called Tan Guo. The country is located in Ziya City, Longshan Town, Zhangqiu City, Shandong Province. In 684 BC, Tan Guo was destroyed by Qi, and Tan Guoren fled to other places, but Tan Guoren took Guo as his surname from then on. This is Tan's open source, which has been more than 2680 years. With the development of the times, Tan's descendants later migrated from Shandong to Henan, and from Henan to all parts of the country (Guangdong and Hunan being the most). In modern times, some Tan people migrated to all parts of the world for development. The author's ancestors moved from Henan to Hunan and from Hunan to Jiangxi. In 962 AD, Tan Hongzhi, the 48th generation descendant of Tan's surname, moved to Guangdong from Jiangxi Ganzhou. He is considered to be one of the four ancestors of Tan in Guangdong. The descendants of Tan Hongzhi are also a tribe with the largest number of Tan surnames in Guangdong, Guangxi and even overseas. Later generations successively built Tan Hongzhi's ancestral hall in Foshan and Guangzhou for future generations to worship (Guangzhou Tan's ancestral hall was bombed by Japanese planes during the Anti-Japanese War, and Foshan Tan's ancestral hall has been well preserved and is a national cultural relic). Sun Shouhai, after Hongzhi 14 generation, lives in Luoding, Guangdong, and is a Taoist official in Henan. Tan Shouhai Tomb in Luoding is now a national cultural relic. Shouhai has three sons. The eldest son Jin Tan, the second son Tan Sheng. Both the eldest son and the second son live in Luoding's hometown. The third son, Zhiqing, left his hometown at an early age and followed his father to study in Henan, Nanning, Guangxi and Guilin. Educated youth later became an official in Yulin, Guangxi. After his official retirement, he settled in Guigang, Guangxi during Jingtai period of Ming Dynasty (about AD 1450). It has been more than 550 years since 1450. Since the educated youth, descendants have multiplied to twenty-seven generations in Guigang, with a population of more than fifty thousand people. From ancient times to before liberation, people in the tribe have been composing music, and people distributed in various places also have the traditional habit of regularly gathering in front of the educated youth cemetery to worship. Zu Xun said that if you don't practice music for more than five generations, it is considered unfilial. After liberation and during the Cultural Revolution, due to being regarded as feudal superstition, there were no public collective worship activities, but some individuals still insisted on worshipping at the tomb of Zhiqing. During the period of 1978, people spontaneously organized collective activities to worship and praise the public. Another wise man suggested that the Tan family genealogy of each village should be sorted out and Tan Jiazhi of the whole city should be compiled. This initiative has the support of respected people. The Tan Clan Association in Guigang was initially formed.

Members of the clan association have painstakingly collected all the Tan genealogies circulating in various villages. These genealogies are very old, and some of them are very rustic and rough. Some of them are written with clay paper, gauze paper and even pencils. Some of them began to write letters after receiving the notice. However, this is a manifestation of family centripetal force. With the help of these rural genealogies, clan associations have basically sorted out the development vein of the 27th generation of Guigang native Tan. But where is Shouhaigong, the father of educated youth, and Hongzhigong, the ancestor? It was still a mystery that I couldn't connect with the outside world at that time. So at this time, Jin Ting, Shao Zhang and Yu Cheng, who have retired at home in their sixties, volunteered to take on the task of going out to find their roots. First, they found that Tan Zongxiu in Orange Ping, Lingshan, Guangxi had a book Tan Shi Zhi compiled by Hong Kong Tan in the 1950s, so they went to Tan Zongxiu's home to show the sincerity of the Tan family in Guigang to go out and find their roots. The Tan family in the world, Zong Xiu did not hesitate to lend them these two books and bring them back to Guigang. Later, they contacted Tan himself, and Tan enthusiastically presented three local chronicles to the Tan Clan Association in Guigang. On the basis of studying the local genealogy and Tan Shi Zhi, the three of them visited Gaoyao County in Zhaoqing, Shaoma Mountain and Luoding in Gaomingcang, Guangdong. All the people surnamed Tan treated them as distant relatives and guests and received them warmly. In Luoding, people in Luoding were surprised when they said that Gong Zhiqing was the son of Shouhai. They said that for hundreds of years, they always thought that Shouhai had only two sons, Jin Tan and Tan Sheng, and there was no record of educated youth in the genealogy. Could it be that you are mistaken? So both sides took out the ancient genealogy to compare, and the records of both sides from Hongzhi to Shouhai Gong were basically the same, indicating that the educated youth must be the descendants of Shouhai. But why is it recorded in Guigang that "Zhiqing's father is Shouhai", but Luo Ding did not record that "Shouhai has a son named Zhiqing"? They looked at Luo Dingfang's old genealogy together. One of them recorded the words "Son of Shouhai-Fenger (None)". Luo explained that they thought "Feng Er" was fictitious, because they couldn't find any records of deeds and descendants, and they didn't pay attention to these words. For hundreds of years, they thought that Shouhai had only two sons. According to your family tree, educated youth must be the descendants of Shouhai. Could Feng 'er be Zhi Qing's childhood nickname? When Fenger grew up, she took the official name "educated youth"? However, because the educated youth left his hometown as a child, he traveled with his father to Henan, Guangxi and other places. Later he became an official in Yulin and Guigang. So his hometown knows little about him. Because of the inconvenient transportation and limited material and economic conditions in ancient times, perhaps Fenger never contacted Luoding's hometown after being named an educated youth. Or perhaps it is the lazy record of several generations of Shouhai that led Luoding people to never know that there is another educated youth who moved to Guigang, Guangxi, and has developed to more than 50,000 descendants in the past few hundred years? Both sides agree with this analysis. As a result, the mystery of dynastic history hundreds of years ago was finally uncovered with the efforts of the old people who survived in recent years. Both sides were very excited, thinking that perhaps it was an epiphany of an ancestor, so that the family blood relationship that had not been linked for hundreds of years could finally be connected. Luo also provided several elderly people with a copy of Tan Xing to Hongzhi Gong's 48th Generation Teaching Branch and Hongzhi to Shouhai14th Generation Teaching Branch provided by Sun Yat-sen University Library and Hunan Provincial Library. In this way, from Tan's open source to the eighty-ninth generation, Tan's context can basically be sorted out.

The verb (abbreviation of verb) the return and history of Tan's surname has three sources. From the last name. According to legend, when Yao controlled the water in the Central Plains, Yao sent Gun to control the water, and Gun used blocking method, which failed. After Shun Di ascended the throne, Gun's son was appointed to manage the water source. It is said that Gun's wife, dream of eating, married Coix lachryma, woke up pregnant and gave birth to Yu. After Yu succeeded in harnessing water, Shun took Yu as his surname. At the beginning of the Zhou Dynasty, when he became a vassal, a branch named Si was founded in Tan State (now west of Zhangqiu City, Shandong Province), with the title of Zi. Tan Guo's national strength has never been strong, and he soon became a vassal of Qi State. At the beginning of the Spring and Autumn Period, he became the overlord, and Zhouzhuang annexed Tan in the fourth year (683 BC). Tan's son fled to Juguo (now Juxian County, Shandong Province). The descendants who stayed in the old country took the country as their surname, called Tan's, and the history called Tan's authentic, called Shandong Tan's. From the ancient southwest minorities. According to the genealogy of Wan surname, the six surnames of Banan (present-day Yunnan and Guizhou) are Tan, claiming to be descendants of Pangu, and Wanghongnong is Yungui Tan. Tan changed to Tan. According to Wan's genealogy, Tan's theory of avoiding enmity is next to Qin, and now Lingnan (south of Wuling) is roughly equivalent to most parts of Guangxi today.

[Edit this paragraph] Tan surname distribution

Tan was born in Shandong. There was also a Tan surname among the ethnic minorities in Banan (now eastern Sichuan and southern western Hubei) in the Han Dynasty. The Tan family in Banan may be formed by the integration of Tan adherents who fled to Banan and local ethnic groups. In the early days, the Tan family developed mainly in Shandong, and then they left their homes and moved to other places due to war, natural disasters, official relocation and other reasons. In the Han Dynasty, the Tan family once distributed in Henan and Shanxi. Tan moved to Guangdong in the Southern and Northern Dynasties and moved to Jiangxi in the late Tang Dynasty. During the Five Dynasties, Tan Qiao, a native of Quanzhou, Fujian, was engaged in the art of invigorating qi and refining alchemy in Songshan. He put forward "eat everything" and imagined a "Taihe" society without relatives, friends, love and evil. Since the Song Dynasty, Tan characters have gradually appeared in history books and are widely distributed, concentrated in Jiangnan, Jiangsu, Zhejiang, Anhui, Hunan, Hubei, Sichuan and other places. Since the Qing Dynasty, some members of the Tan family in Fujian and Guangdong migrated to Southeast Asia, and expatriates lived in Singapore and other countries.

[Edit this paragraph] County Hall Number

HallNo. "Shanduantang": Now, Tan Zhong is the tooth general of Yan State and was sent to Wei State by Yan State. Just then, the court sent an army across Wei to attack Zhao. Wei Tianmu wanted dispatch troops, and Tan Zhong said, "No! If you raise a soldier, you are an enemy of the imperial court, and Wei's sin is great. " Ji' an adopted his words and stayed put. Tan Zhong persuaded Liu Ji to send troops to help the imperial court cut Zhao, and even Zhao Cheng Raoyanghe. Wei Yan was commended by the imperial court, and everyone admired Tan Zhongshan's judgment. There are also hall numbers such as Jinan and Hongnong. County Hope Jiyang County: During the reign of Emperor Jinhui, Chen retained the county hope and ruled Luoyang. It is equivalent to the eastern border of Lankao in Henan and the southern border of Dongming in Shandong. Qixian County: In the Western Han Dynasty, it was changed to Linzi County, which was under its jurisdiction (now Zibo City). It is equivalent to Zibo, Yidu, Guangrao, Linqu and other counties. Hongnong County: A county was established in the fourth year of Ding Yuan in the Western Han Dynasty (1 13 BC). Located in Hongnong (now Lingbao North, Henan Province). It is equivalent to the Luoshui, Duchuan and Danjiang basins in the south of Henan and west of Yiyang.

[Edit this paragraph] Tan Jiapu

Jiangsu: Tan's Genealogy in Pilinggang Lane, Wujin, Zhejiang: Xiaoshan, Jiaxing, Jiaxing, Jiaxing, Hubei; Xinzhou, Jiangxi; Nanfeng, Hunan; Changsha, Ningxiang and Zetian. Fifteen volumes of Xiangtan Tan Genealogy; Xiangtan Zhongxiang Xitang Tan genealogy six volumes; Xiangtan Jianzitang Tan genealogy 16 volumes: Xiangtan Zhongxiang Tan genealogy 7 volumes: Xiangtan Qingshan Tan genealogy 32 volumes; And seven volumes of Tan's genealogy of Qixing Bridge in Xiangxi, Xiangxiang. The area of Tan family tree in Tianletang, Xiangxiang is unknown: Tan family tree (unclear), Ren Yuan Tan family tree, Fuxi Tan family tree and Tianhe Tan Wan Zhuang Tan family tree are not divided.

6. The origin of Tan's surname, who are the famous people in history, 1, and the surname. According to legend, when Yao controlled the water in the Central Plains, Yao sent Gun to control the water, and Gun used blocking method, which failed. After Shun Di ascended the throne, Gun's son was appointed to manage the water source. It is said that Gun's wife, dream of eating, married Coix lachryma, woke up pregnant and gave birth to Yu. After Yu succeeded in harnessing water, Shun took Yu as his surname. At the beginning of the Zhou Dynasty, when he became a vassal, a branch named Si was founded in Tan State (now west of Zhangqiu County, Shandong Province), with the title of Zi. Tan Guo's national strength has never been strong, and he soon became a vassal of Qi State. At the beginning of the Spring and Autumn Period, he became the overlord, and Zhouzhuang annexed Tan in the fourth year (683 BC). Tan's son fled to Juguo (now Juxian County, Shandong Province). The descendants who stayed in the old country took the country as their surname, called Tan's, and the history called Tan's authentic, called Shandong Tan's.

2, from the ancient southwest minority. According to the genealogy of Wan surname, the six surnames of Banan (present-day Yunnan and Guizhou) are Tan, claiming to be descendants of Pangu, and Wanghongnong is Yungui Tan.

3. Tan was changed to Tan. According to Wan's genealogy, Tan's theory of avoiding enmity is next to Qin, and now Lingnan (south of Wuling) is roughly equivalent to most parts of Guangxi today.

Seven, the historical legend about Tan's surname Yao flooded the Central Plains, Yao sent Gun to control the water, and Gun used the method of blocking, and the result failed.

After Shun Di ascended the throne, Gun's son was appointed to manage the water source. It is said that Gun's wife, dream of eating, married Coix lachryma, woke up pregnant and gave birth to Yu.

After Yu succeeded in harnessing water, Shun took Yu as his surname. At the beginning of the Zhou Dynasty, when he became a vassal, a branch of the surname Si was founded in Tan State (now in the west of Zhangqiu City, Shandong Province), the country name Zi.

Tan Guo's national strength has never been strong, and he soon became a vassal of Qi State. At the beginning of the Spring and Autumn Period, he became the overlord, and Zhouzhuang annexed Tan in the fourth year (683 BC).

Tan's son fled to Juguo (now Juxian County, Shandong Province). The descendants who stayed in the old country took the country as their surname, called Tan's, and the history called Tan's authentic, called Shandong Tan's.

Tan's surname ranks sixty-five in China today. During the Zhou Dynasty, there was Tan Guo (now west of Zhangqiu County, Shandong Province), which was said to be the fief of the descendants of Boyi (Boyi was the ancestor of yuanshi county). Later, this place was the land of Qi, but the descendants of Tan residents or nobles took the country's surname as their surname, which was called Tan's.

Zhuan Xu, a descendant of the Yellow Emperor, won the surname, so Tan's ancestors can be traced back to the Yellow Emperor. Migration and distribution of Tan surname in history During the pre-Qin period, Tan surname lived in Shandong and Henan.

After Qin, Han, Jin, Southern and Northern Dynasties, Tan's surname has spread to various places. In the Tang Dynasty, Tan was a famous surname in Hunan, whose subject moved from north to south.

During the Tang, Song and Yuan Dynasties, after several major migrations and ethnic integration, the southern Tan surname was constantly enriched and developed, forming a typical southern surname. During the Ming and Qing Dynasties, the migration from Shandong to the northeast and the acceleration of the sinicization of Manchu Eight Banners in the Qing Dynasty formed the Tan surname group in Jiaodong and Liaodong Peninsula.

Finally, it created the situation of Tan surname distribution in contemporary China. In the Song Dynasty, there were about 230,000 people surnamed Tan, accounting for 0.3% of the national population, ranking 67th.

The province with the largest population of Tan surname is Hunan, accounting for about 59% of the national population of Tan surname. The distribution in China is mainly concentrated in Hunan and Guangdong, accounting for about 75% of the total population of Tan.

Secondly, it is distributed in Jiangxi, Sichuan, Shandong, Hebei and Hubei, and the Tan surname in these five provinces is concentrated by 22%. China has formed a large gathering area of Hunan, Guangdong, Jiangxi, Sichuan and Tan.

In the Ming Dynasty, there were about 260,000 people surnamed Tan, accounting for 0.28% of the national population, ranking 78th. Over the past 600 years, the net population growth rate of our country has been 20%, and the population growth rate of Tan is lower than that of the whole country.

During the Ming Dynasty, Hunan was still the largest province with Tan surname, accounting for about 25% of the total population of Tan surname in China. The distribution in China is mainly concentrated in Hunan, Guangdong, Sichuan and Jiangxi. Tan surnames in these four provinces account for about 75% of the total population of Tan surnames, followed by Hubei and Jiangsu, where Tan surnames are concentrated in 14%.

During the Song, Yuan and Ming Dynasties, the overall distribution pattern of Tan surname changed little, and the population mainly migrated to the southeast and west. Hunan is still the center of the country, forming a large gathering area of Hunan, Guangdong, Sichuan, Jiangxi and Tan.