What does impermanence mean in Buddhism?

Remember: always remember impermanence. That is to say, you should always think in your mind that nothing in the world is eternal, and it is not true without eternal things. There is no me in the impermanence of the world, that is, there is no me for a long time. Don't be persistent. When disaster comes, we must have confidence, even if it is repaired, we can turn it around. Fixed employment can be calculated by fortune telling, which is called "fate". For example, fortune telling, telling your age, that's a permanent job. You can change careers, but you must have confidence. Do more good deeds, make a big wish, Dobusch, and read the scriptures crazily, and we will certainly be able to change. Therefore, even if you have a fixed job, you can change jobs, but you should study Buddhism frequently and don't ask God for advice.

Learn less from Buddhism and practice hard. I believe that Bodhisattva can change your karma. In addition, I tell you, if you really don't want to be tempted, a person says that I am not tempted, and I am not tempted when I see money, but I don't think so. What you say and what you think are two different things. How many people can be indifferent? If a person walks on the road and money floats to your feet, will you pick it up? Are you tempted? Can you be indifferent when you see something profitable?

If you move your heart, you will get the reward of this result. You can move this heart, but what will you do when the result comes? When you meet anything in the world, you are really indifferent. You are a noble person. When you reach the stage of being a saint, you enter the holy stream. Bodhisattvas in Eight Places can be useless. Because only eight bodhisattvas have real concentration and really don't move. Therefore, the Buddha also went to the holy stream and went up step by step. People who are stingy today are not stingy now. People who didn't know how to give before now know how to give. Charity is to conquer one's greed. Because giving up is the best medicine to treat your greed, you will not be greedy if you can give up, and greedy people are reluctant to give it. In other words, how to overcome your bad habits.

No matter how the realm turns, the heart can't turn. When the realm comes, it means that something bad is coming or the environment is not good. How to get rid of your own distractions and not be tempted?

First, be wise. Look with wisdom and understand that everything is temporary and will not last long. Wisdom is what you get when you look at problems with wisdom.

Second, watching hell is very bitter. When you want to do something bad, think that you will go to hell after the result comes, and learn to restrain yourself. For example, if I cheat others and mistreat others, I will think about what kind of suffering I will suffer in hell.

Third, watch the hungry ghost suffer. Hungry ghosts are those ghosts with small mouths, big bellies and very hungry.

Fourth, repent with a curse. That is, chanting. When your mind is confused and your heart is bored, you should concentrate on chanting Buddha and repent with your heart, and your troubles will naturally be eliminated. Only by chanting the scriptures sincerely and attentively can you leave the karma, the devil and everything that bothers you. Concentrate on your thoughts when reciting, or you won't achieve the effect. If you think about this and that for a while while while chanting, the scriptures you read will be scattered and your heart will be scattered. Therefore, you should read the scriptures with your heart.

There is no effect in chanting. In addition to lack of sincerity, there is also a problem of external environment. Eating meat and spices will not come. These five spices include: onion, garlic, leek, onion and canal. Why can't you eat something that smells bad? Because all smelly things are irritating. Stimulating things will stimulate people's brain cells and trigger people's appetite and sexual desire. If the protector smells excitement, the reciter cannot achieve his career.

When reciting, you need to have the following points to read better results:

1) Heart and qi are one. When chanting Buddha, your heart and your qi should be one.

2) Sound and air are integrated. Your voice and your aura should be one.

3) Unity of body, mind and qi. Your body should be integrated with your heart and aura.

Three in one.

Duke Lu? Heart does not follow fate? Spirit does not follow fate (part)