Fortune Telling Collection - Comprehensive fortune-telling - What did the Buddha say?
What did the Buddha say?
brief Introduction of the content
-Can a monk tell a fortune? How to use Buddhist theory to make a "monk" who is selling you Buddha statues and utensils that are said to be transshippable? -Will there be a reward for release? When a group of aunts are holding an "amphibious meeting" with all kinds of raw seafood in the park green space, how can you confidently say to them in Kan Kan: "Aunt, in fact, your behavior does not conform to the Buddhist saying ..."-What kind of knowledge is Zen? Where does its theory come from and where does its purpose point? When your friend brought you a bowl of hot "Zen Enlightenment" chicken soup, how did you sprinkle a handful of Chili noodles called "Li"?
The author believes that all seemingly inscrutable knowledge can be clarified through logic and reason. How did Buddhism, deeply written into the cultural genes of China, develop and evolve? When we say the words "fate" and "retribution" in Buddhism, what are their original meanings? From Zhu Falan, who was riding a white horse and carrying the scriptures, to Tang Sanzang, who was willing to "smuggle" the scriptures in order to get the truth, what drove them was their religious piety or their thirst for knowledge? What did the Buddha say at the beginning, which made generations of eminent monks and Buddhists introduce a logical but bizarre Buddhist world-don't do good things if you want to become a Buddha? Because "the difference between one thought is three thousand, and the ten realms are mutual", is the Buddha who guides people to be good "good and evil"? If you don't keep precepts, recite scriptures or scold your ancestors, you can see your heart clearly and become a Buddha. In the pragmatic spirit of "rigorous logic and scientific wrangling", we ask all questions about Buddhism one by one.
In the years after the first edition, the author, Mr. Lin Xinhao, seriously revised the book, deleted many paragraphs in the first edition that he was not interested in and dissatisfied with, and incorporated the latest thinking achievements on philosophy and Buddhism in recent years. The scope of revision is wide, whether for hundreds of thousands of old readers or new readers who come into contact with this book for the first time, this book is a classic reading worthy of collection.
Transfer from the introduction of the work
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