Ziquan fortune telling _ What does Ziquan mean?

Why does Jiang Ziya describe his wife like this?

Diaoyutai in Jiang Ziya is located on the south bank of Weihe River and at the northern foot of Qinling Mountains. This trickle, which originated in the depths of the Qinling Mountains, winds northward and gradually gathers into a small river, called Qieyu River, also known as Panxi River. When the Panxi River exits the mountain pass, it forms a deep pool called Ziquan, which is about 45 kilometers away from Qishan, where the capital of the Western Zhou Dynasty is located. It is said to be a fishing place in Jiang Ziya.

According to the Romance of Gods, at the age of 32, Jiang Ziya went to Kunlun Mountain to learn from his teacher. At the age of 72, he went to Songjiazhuang, 35 miles south of Chao Ge, and met his sworn brother Song Yuanwei, where he married a 68-year-old girl, Ma Shi. Due to the coercion of his wife, newly-married Jiang Ziya started a business, weaving hedges, selling flour, opening a restaurant and selling cattle, horses, pigs and sheep. As a result, he only lost money. Later, I went to the library to tell my fortune, and I got angry. Soon, I was awarded the position of doctor. But it was also because of fortune telling that the prototype of jade pipa essence was burned, which offended da ji and led to his later escape.

Jiang Ziya, who escaped from the eulogy, was abandoned by his wife. He sighed, "Bamboo snakes have mouths and wasps have needles on their tails. Both are self-sufficient and the most poisonous. " Then say goodbye to the sworn brothers and go all the way to Panxi. At this time, Jiang Ziya has been in Kunlun Mountain for 8 years and is 80 years old this year.

80-year-old Jiang Ziya lives in seclusion beside Panxi and fishes on a big rock beside Ziquan every day. This stone is now called kneeling fishing stone. There is a dent two and a half feet deep in the fishing stone. It is said that Jiang Ziya's knee prints left by fishing are called kneeling lithographs. There is no doubt that these two grooves were deliberately made by later generations, and it is impossible to verify the carving age. What is puzzling is: Why didn't Jiang Ziya kneel down instead?

As the first fisherman, Jiang Ziya has an unparalleled position in the fishing history of China. It is no exaggeration to describe it as unprecedented, but it is not his superb fishing skills that make him win this honor, but his ability to fish. Except for Jiang Ziya, it seems that no one has heard of the second man's fishneedle not taking the bait. Woodcutter Wu Ji saw that Jiang Ziya's fish needle was straight and not bent, so he made a joke and taught Jiang Ziya a way: "Burn this needle to make a fish hook with sweet bait on it;" Tie the float on the line, the fish will swallow, and the float will automatically tell the fish that it has arrived. As mentioned above, only by hooking the gills can you get carp. This is the way to fish. Otherwise, you won't catch a fish in a hundred years, not to mention three years. " Jiang Ziya's answer is: "I'm here. Although I'm famous for fishing, I'm not interested in fish. I'm only here to get through the clouds and let them soar. Can you take the fish away in the middle of the song? It's not what the husband did. I would rather go straight than ask for help in singing; Not for Li Jing, but for the princes. "Confidence and heroism can be vividly portrayed. But is Jiang Ziya really that confident? Do you really sit on the Diaoyutai as people often say? Is it really just taking it straight and not asking for fun?

In the novel, Xibo Hou Jichang dreamed of flying bear and moved his mind to visit Xi 'an. On his way to Xi 'an, he first heard a group of fishermen singing. The lyrics include the demise of Jie, the last monarch of Xia Dynasty, the establishment of Shang Dynasty, the political connection after 600 years, the later debauchery, and the story of Yao Emperor's visit to Shun. He said: "Hong Tao sings loudly every day, watches the stars at night and fishes alone;" Solitary fishing does not know how wide the sky is, and the white head is cast into the old world. " Every word touched Xibohou's heartstrings, and he thought that since he could sing this song, there must be a Great Sage among them. He quickly asked his hand to ask, only to know that all fishermen are just parroting. They learned it from an old fisherman by a river 35 miles away. Xihou and his party walked on and met a woodcutter who was singing. The woodcutter's lyrics are more attractive to the Northwest Queen than the fisherman's lyrics, because it simply tells the future Zhou Wenwang: there are no wise men in the world, and the wise men are in Shan Ye, but the world doesn't know them, and they use a sentence: "Spring water often makes grass strange, and goldfish secretly crawls west; The world doesn't know your virtue, but only knows how to fish by the stream. " Show your talent. The woodcutter was none other than Jiang Ziya's new apprentice Wu Ji. Wu Ji told Xibohou that this song belongs to his master Jiang Shang Jiang Ziya, a native of Xuzhou in the East China Sea, and flying bear. Xibohou and his party, led by Wu Ji, came to Panxi Valley and invited Xian to Qishan.

It can be seen that Jiang Ziya, who lives in seclusion in Panxi, is not calm, and his mood is not calm at all. He is constantly making up songs to encourage himself. At this moment, how can Jiang Ziya really sit on the Diaoyutai? By this time, Wu Ji had actually been bought off and became a nurse.

The fisherman's urgent posture is kneeling to fish when the fish can bite but not bite. At this point, I finally understand the true meaning of kneeling lithograph.

In the novel, Xibohou came to Panxi for the second time to meet Jiang Ziya. After some humility, Jiang Ziya accepted the betrothal gift and promised to go to Xiqiao to assist the great cause. Xibohou gave Jiang Ziya a ride, but Jiang Ziya knelt down and refused. Finally Xibohou got on the horse, and Jiang Ziya rode Xibohou's free horse to Qishan. However, in the folklore near Panxi, the situation is somewhat different. It is said that in order to show sincerity and respect, Zhou Wenwang personally dragged Jiang Ziya out of Panxi Canyon with a wooden wheel. The climbing belt of the car was broken, and King Wen sat down to have a rest. Jiang Ziya asked King Wen if he remembered how many steps he had taken. Wang said he was sweating like a pig. How do you count him? So Jiang Ziya told King Wen: You pull me 808 steps, and I will protect you 808 years. Hearing this, Wang quickly stood up and said that he would continue to pull. Jiang Ziya shook his head and said that the secret was a foregone conclusion. Later, it was achieved and the Zhou Dynasty was established. Jiang Ziya left his last words before he died, saying that he should not be buried after death and hang the coffin on the city gate. If there is another war in the future, just turn the coffin head around and let his head face there, and the incident will calm down. This method has been handed down from generation to generation and has been tried and tested. Then one day, a group of princes had a whim to see what was in the coffin hanging on the city gate. They asked their men to take down the coffin and open it. So, a group of pigeons flew out and waited, flying to the southeast. Before long, the Zhou Dynasty perished.

I saw a suitcase made in the fifties and sixties in a farmer's house. The front of the suitcase is painted with a picture of Wang Wen visiting Xi. In the picture, one person is sitting in the car, and the other person bends down to pull the car.

Another local legend involving Jiang Ziya is related to deification. In the Romance of Gods, all the gods in Jiang Ziya are dead or immortal, that is, ghosts. When Jiang Ziya was deified, he was not dead, so naturally he was not deified. But the ancestors who lived near Panxi didn't see it that way. They thought Jiang Ziya wanted to be an official. When he became the biggest official, the Jade Emperor, he was not an official because of his rich experience and miscalculation. According to their legend, no one who comes to Jiang Ziya on the day of sealing the gods will seal the jade emperor. He kept it for himself. In the evening, everyone left, and Jiang Ziya sat alone on the podium to take stock. Forget it so much, he always feels something is wrong: the seal is over. Why are there two official positions? Besides the Jade Emperor, the immortals in the vinegar altar are also empty! While Jiang Ziya was wondering, a man suddenly emerged from under the table, which startled Jiang Ziya. This kind of fright is irrelevant. Jiang Ziya casually said, "My jealous god!" The man smiled and said, "Then I am the Jade Emperor!" It was none other than Zhang Kui. Therefore, in the eyes of local people, the Jade Emperor is famous and has a surname. His surname is Zhang Mingkui. Because of this legend, nearby farmers like to write "Jiang Taigong prospers here" with a brush, and put a red note on the urn when making vinegar. In addition, the sentence that Jiang Ziya was scared out by Zhang Kui also evolved into a teasing sentence. Now, when you hear the locals exclaim, "My jealous God!" Remember the irony in the speaker's exclamation.