Who is the most powerful Taoist priest in Maoshan?

Maoshan School is a Taoist school with Maoshan as its ancestral court. It inherited the Shangqing School, which is another name of Shangqing School with Maoshan as its development center. Its actual pioneer is Tao Hongjing. In 492, Tao Hongjing lived in seclusion in Maoshan, calling himself "Huayang seclusion". He inherited the Shangqing Classic handed down from Yang and Xu, carefully searched for the lost Shangqing Classic in Yang and Xu's calligraphy, compiled more than 200 volumes of Taoist classics such as Deng Ji and Ye Tu, specifically described the early teachings, alchemy and history of Shangqing School, and promoted Shangqing Classic. After decades of painstaking efforts by him and his disciples, the teachings and organizations of the Shangqing School gradually improved. In fact, at that time, Maoshan had become the center of Taoist Puritanism, which was later called "Maoshan School". Since Tao Hongjing, Maoshan Sect has produced a large number of talented people, and its influence is expanding day by day, which flourished in the Tang and Song Dynasties. Maoshan taoist Wang, Pan, Sima, Li Hanguang, etc. were highly respected among the imperial families in the Tang Dynasty. When they were politely invited to Beijing, or asked questions, or built temples, they were well received. The imperial court often built Maoshan Temple, granted land property, sealed Maoshan eternal forest, and prohibited firewood harvesting and wild hunting. Most of the most outstanding Taoist priests in the Tang Dynasty came from Maoshan. At that time, there was a reputation of "Maoshan is a Taoist in the world". In the Song Dynasty, Mao's master was awarded the title of "Mr." and reached its peak when Liu Hunkang became an heir. Zhezong once asked him to treat Queen Montessori. In the fourth year of Shaosheng (1097), jiangning house was ordered to expand Shen Qian Temple in Maoshan into Fu Yuan Temple. After Hui Zong ascended the throne, the imperial edict expanded the concept of Fu Yuan to "Palace of Wanning in Fuyuan", and presented it to Liu Hengkang, a nine-year-old immortal, with jade seals and swords, and also presented him with calligraphy: Du, Jing Jiejing and Liu Fu. After Liu Hunkang's death, Hui Zong was posthumously named "Mr. Bao Miao Chonghe and Dr. Taizong". "The strictness of Sanmao worship is not prevalent in Sri Lanka." (2) Maoshan Sect flourished from Nanliang to the Northern Song Dynasty for hundreds of years and has always been the mainstream of Taoism. After the Southern Song Dynasty, it gradually declined, but it still passed on and was sometimes famous all over the world. In the Yuan Dynasty, Du Daojian, a famous Taoist priest, made a pilgrimage to Yuan Shizu and put forward some suggestions on Taoism in his letters. He used to be the abbot of Zongyang Palace in Hangzhou. In the first year of the Qing Dynasty (13 12), Renzong gave him the title of "Long Daochong really worships real people".