Since Jigong became a monk, why can he still drink and eat meat? Why can't other monks?

There is no Amitabha Sodagi Kampo in the south-wine and meat pass through the intestines, and the Buddha pays attention. Ji Gong also has the last two sentences: "If the world learns from me, it will be possessed. Nowadays, many people like to say, "wine and meat cross the intestines, and the Buddha pays attention." This sentence of the monk Jigong is often used by them as a shield, which becomes the "ironclad proof" that you can eat meat and drink at will. In fact, the world only knows the first two sentences, but it doesn't know that Jigong has the last two sentences, "If the world learns from me, it will be like a demon", thus misleading infinitely confused beings.

In fact, the realm of Jigong is deeper than ordinary people can imagine. For example, Mr. Shen sent a servant to send two cooked pigeons and a pot of wine to Jigong. The servant stole a wing and took a few sips of wine on the way, thinking that he could hide the truth and the gods would never know. As a result, Jigong pointed out that the servant refused to admit it, so Jigong spit out two pigeons in front of the steps, one of which was missing a wing ... This special magical realm is completely beyond the reach of the world. Don't learn superficial behavior. Master Yin Guang also has a lot of teaching in Wen Chao. After exhortation, scholars should never follow suit, lest they deceive themselves.

In fact, the phrase "wine and meat cross the intestines, and the Buddha pays attention" has a history: in the late Ming Dynasty, the Zen master who broke the mountain lived in Li Liyang camp, one of the thirteen factions of Quidditch. Because of Li Liyang's murderous nature, in order to save his life, the Zen master asked him to give up unnecessary killing. Seeing that the Zen master strictly abides by the precepts and doesn't eat wine and meat, Li Liyang said to him, "As long as you eat meat, I won't kill anyone." The Zen master immediately signed a contract with Li Liyang, and he did not hesitate to open the ring of wine and meat, so that many people could survive and became a beautiful talk for a while.

In addition, there was a monk in the Ming Dynasty who ate meat and drank wine in front of mountain thieves in order to save refugees who fled to temples. At that time, the mountain thief said that as long as he ate the wine and meat in his hand, he could let those people go. So he calmly raised his glass and said, "I use wine instead of tea." Say that finish and drink it off. Then he picked up the meat and said, "I use meat as a dish, please!" " "Eat, noodles don't change color, calm. The mountain thief was surprised when he saw it. In view of the advance notice, he had to let everyone go.

It can be seen that eating meat and drinking wine for Rao Yi's affection was also found in some biographies of great virtues in the Han Dynasty, but it was not a common behavior. Not all monks in all temples in Tibet practice these abstruse movements. People who come to Tibet to seek dharma should know that no one is allowed to do anything out of line before reaching a certain level. If a few people do it, maybe he does have this realm, or maybe he doesn't. So the line between what can be done and what can't be done must be clearly defined. Otherwise, it is certainly unreasonable to pretend and do nothing in the absence of realm.