Fortune telling C.

Analysis on the action standard of eight-character trunk and branch

In fortune-telling, heavenly stems and earthly branches is the most important one, and its relationship with the twelve branches endangers the master's life track.

In this issue, I will give you a detailed introduction to the functional standards of the eight-character heavenly stems and earthly branches.

Explain in detail the relationship with the eight-character heavenly stems and earthly branches. The role of 1 Eight characters first appeared in the middle of a pair of heavenly stems and earthly branches in the same column.

In other words, Tiangan is not so much sitting on a branch on the ground in Tibetan. For example, if a pillar of heavenly stems and earthly branches is Joe and the trunk of the ground branch is the Reform Movement of 1898, Xin Xu and Xu Ding, then heavenly stems and earthly branches has three different roles, namely Joe, Xin Xu and Joe. In heavenly stems and earthly branches, there are three pairs of differences, and we are here to talk about this column.

2. The demolition of branches and reservoirs is a disaster for this column.

And other columns also have a role, but the key to this role is that looking at Tibetan stems can reveal hidden branches. If you can pass, work hard with it; If you can't make it public, it won't use it

The standard rules for evaluating whether the Tibetan trunk can be exposed are:

; It can reveal the hidden nature of doing;

; Do and hide, hide and begin to reveal;

; Tibet is born in the line and cannot be revealed;

; To do is to hide without revealing;

; Hiding Dick's work can be revealed.

For example, the above-mentioned Jiaxu, which contains five, five and four days of dry, and contains five soils, belongs to the dry storage and cannot be made public; Xinjinke Jiamu belongs to Zang Kegan Jin Xin, which can be penetrated; A tree generates fire, which belongs to liver generating viscera, as Ding Huo can reveal.

3. There is no cause in the middle, but the subject and object are different, active and passive.

Wang Xiang's heavenly stems are dominant, while the prisoners' heavenly stems are the object.

Start-up day is mainly dry, and static day is dry.

4. The five elements are not considered in the middle of the underground branch, and only the combination, rush, punishment and harm are discussed.

5. The relationship between subject and object in the middle of the earthly branch is the same as that in the heavenly stem.

Second, the mode of action and basic principles of the eight characters

The functions of the eight-character elements are: birth, control, control, culture, nourishment, suppression, combination, conflict, punishment and harm. Among them, heavenly stems produce six items: birth, control, control, culture, cultivation and suppression; At the same time, there are also between him and the heavenly stems and earthly branches; There is a criminal injury to the earthly branch.

1. Five elements coexist.

That is, A gave birth to Ding, Ding gave birth to Wu, Wu gave birth to Xin, Xin gave birth to Ren, Ren gave birth to B, B gave birth to C, C gave birth to himself, Geng gave birth to Gui, and Gui gave birth to Jia. It is characterized by the different characteristics of Yin and Yang, which is the relationship between one thing and another.

Oppose each other

Namely meconium, meconium, meconium, meconium, meconium, meconium; Self-denial, self-denial, self-denial, self-denial, self-denial, self-denial, self-denial. The characteristics of yin and yang are the same, which is the relationship between one thing and another.

3. Phase system

That is to say, conquer your own things according to your own ability. For example, gold can win wood, and wood can make a fire to win gold; Fire can win gold, and gold can produce water to win fire; Water can control fire, and fire can control water; Soil can make water, and water can make wood and soil; Wood can control soil, and soil can produce gold and control wood. This is also a cycle of inhibition and anti-inhibition, and an interdependent and interdependent biological chain.

4. Phasing

That is to say, according to

Tiangan combination is a positive combination, which embodies the law of unity of opposites of Yin and Yang. It not only has a solution, but also has Huasheng Temple. The solution is to change the original five elements of conflict into non-conflict and achieve harmony; Watson Temple is transformed into another new substance. Take the combination of the first and second forms to form gold as an example. The second forms gold, and the second forms wood. Their attributes are mutually exclusive, their positions are relative, and their yin and yang are different. According to the matching, they form the Tai Chi of unity of opposites, which turns raw silk into a new material, 3354 gold. It is worth noting that this piece of gold is not the original Geng gold. Tian Gan He includes: Jia Xu He, Yi He Jin, Bing Xin He, Ding Renhe, and Huo. There is no reason to integrate and transform. Unlike some factions, the integration of heaven and earth must be supported by the earth. In daily life, Bian Xiao's accuracy has not been impaired, because it should be supported and quoted anyway. The earthly branches are divided into six, three and three branches. Secular support Liuhe means secular support Liuhe, namely secular support Liuhe, secular support Liuhe, secular support Liuhe, secular support Liuhe, secular support Liuhe, secular support Liuhe, secular support Liuhe, secular support Liuhe, secular support Liuhe, secular support Liuhe, secular support Liuhe, secular support Liuhe, secular support Liuhe, secular support Liuhe. Bian Xiao's understanding is that the land branch of Liuhe means cooperation and alliance, and its function is to strengthen each other, but their characteristics have not changed after matching. For example, the combination of child ugliness will strengthen the situation of child ugliness, but after the combination, the child or child ugliness is still ugly. The land agencies are Shen Zichen Joint Water Affairs Bureau, Maritime Trade Joint Wood Industry Bureau, Yin Wu Joint Fire Bureau and Siyou Joint Gold Industry Bureau. It is the five elements and special qi. Because Shen is an example of water rebirth, Zi is an example of water prosperity, and Chen is an example of water returning to its roots. Therefore, three words are indispensable. The half-combination has gone astray.

There were three meetings on land, namely Haizi and water, Yin Mao and Wood, and Shen You and Jin met in the afternoon before the fire. What is prosperity? So one of these three words must be a monthly branch.

8. Crime

It can be divided into two kinds: four kinds of flowers in the sky and six kinds of flowers on earth. Four-day dry worms include four pairs: A and G, B and Xin, C and Ren, D and Gui. There are six pairs of six reds in the world: zi and noon, ugliness and ignorance, yin and god, Mao and unitary, Chen and Xu, Si and the sea. Chong: Symmetrical position on Taiji diagram: The characteristics of Yin and Yang are the same. So attacks are also called hedging transactions.

The result of aggression is irrational and broken, and the key lies in the decision of the other party's success or failure. Wang Chong talked about its changes, but after he got out of prison, he talked about not only its changes, but also whether it could be broken.

There are three irrational ways: meridians, hair rushing and subject moving; Chen Xu Ugly didn't rush into the postal peak, and the main post level changed; Shen Yin and Heichong are conflicts between posts, which will not only cause changes at the post level, but also cause changes at the post level.

9. Hurt each other

There are three kinds of punishment, namely the punishment of the first child, the punishment of the third child and the punishment of the third child. Destroy major cells, destroy disasters. So far,

Heaven and five elements are born together: wood is born in fire, wood is born in fire, wood is born in fire, wood is born in fire, wood is born in Geng Xinjin, G Jin Xin is born in water, and A-B is born in water, which is also the five elements. At the same time, it is also the mutual release of the five elements. It is impossible for everyone to learn the eight-character numerology and see the relationship between life and death. Familiarity will lead to release. Life and death are simultaneous functional relationships. Birth and discharge are just different results caused by different people and different perspectives. Everyone calls this change of perspective Tai Chi change. For example, Jia Mu Yi lit a fire. From Jia Mu Yi's point of view, it was a fire. From the point of view of fire, it was a fire, so the relationship between fire and Mu Yi Mu Yi existed at the same time. Living is living, and living is living. Four elephants can be seen when a simple nail is on fire. In people's ideological system, the action relationship is based on the appearance of image, not the rise and fall, so we can't ignore every action relationship, and every action relationship will produce an image.

The sky and dry things collide with each other.

Dry phase influence: A, B, M, E, B, C, C, C, C, C, C, C, C, C, C, C, C, C, C, C, C, C, C, C, C, C, C, C, C, C, C, C. At the same time, there is consumption, which is the same as the principle of birth and release. Spending power can be compared, regardless of ups and downs.

3. Matching Heaven and Earth-Travel-Change

Harmony between Heaven and Things: Cargill and Tu Hua, Geng Yi Tu Hua, Bing Xin and Tu Hua, Ding Ren and Tu Hua, Tortoise Hua Tuo. Heaven and earth are harmonious, but harmony is different. Haiyi takes it for granted. But as far as the match between heaven and earth is concerned, it covers the relationship between Jia and Ji, Jia and Ji, Jia and Ji, Jia and Ji, Jia and Ji, Jia and Ji, and Jia and Ji. When will you fall? When will it be discussed? No matter today or some novice s owners, Haiyi dares to say that no one can make it clear. If we open the examples in their works, we can see that there is no certain regularity in the discussion about stumbling, stumbling and turning. Some people even use a lot of proofs to explain what is gram, what is line and what is combination line. These are all unnecessary. In fact, these functional relationships are not used to distinguish between ups and downs, but are all images. All relationships are images, and one person can see six images. In the thought system of numerology, when is the penis unnecessary to argue? When will it melt? Ke is the image, he is the image, and He Hua is the image. There are three elephants at the nail anchor point and three elephants at the soil anchor point, making a total of six elephants. When there are many independent variables or combinations, only two images can be seen. Instead of four images, four messages come out. These are all problems that puzzle learners. If you exclude eight characters, don't say things easily and don't judge things casually.

4. Tian Gantong said

Dry in the shade:

A, C, E, G and Ren belong to Yang.

B, D, ego, symplectic, belonging to Yin.

Dry five elements:

Jiayimu

Butyl fire

Jin Shu, Geng Xin

Non-dodecyl water

Belongs to Wu's soil.

Sky direction:

Jiayi orient

C is the south.

Geng Xin belongs to the west.

Nononyx belongs to the north.

E belongs to the middle.

Heaven and earth:

Yang is anxious to draw other pictures.

Mu Yi is more yangjin and Huajin.

Yang Huo jinshui heshui

Ding yin yang huo ren shui Hua mu

Yangtu Yin Gui hydrate turns into fire.

The perfect match is the family atmosphere. Dry getting along leads to the harmony of marriage.

Dry phase