Wuqi fortune teller _ Wuqi fortune teller

What does it mean that a woman's kindness makes a man brave?

In Records of the Historian Biography of Huaiyin Hou, Han Xin said to Liu Bang that Xiang Yu was "brave as a man" and "soft as a woman" after paying homage to the generals. Han Xin's words were like this: "Wang Xiang respected and loved people when he saw them, but he didn't spit, and he cried when he was sick, but he didn't eat, which made people meritorious and embarrassed, and he couldn't bear to do it. This so-called woman. But "whoever has been destroyed, the world is resentful, and the people are not attached to it, especially to Wei Qiang's ear. "Although the name is overbearing, it really loses the heart of the world." At that time, I was young and confused. What's wrong with benevolence? Why is the benevolence of "woman" wrong? How can a person who cries because of the pain of others be a butcher? How can a loving person lose the heart of the world? In the end, it can only be summed up as: "kindness" is false, and Xiang Yu is simply a cruel person. Human nature is strange. A person who mourns the death of a puppy or kitten may be a demon who kills people without blinking an eye. China culture has always lacked universal reverence for life itself, and it is easier to determine the value of life by likes and dislikes. Xiang Yu was born in a noble family, and was brought up by the education of "stay at a respectful distance from others and spit it out" from an early age. "People with diseases can eat and drink separately" and "everything goes wrong" are not contradictory. Zhang Han, the general of the Qin Dynasty, asked for surrender. "When I saw Xiang Yu, I cried for Zhao Gao." Xiang Yu bite the hand that feeds him, and made him King Yong. But when he heard that surrender might be a rebellion, he did not hesitate to follow the advice of his subordinates. "More than 200,000 people died overnight." According to logic, 200,000 people have been pitted, so it would be easier to kill Zhang Han and the three of them. But Xiang Yu didn't. He still treats them well and takes them into the customs. He thought it was the same kind, and Qin did not tell fortune all his life. Xiang Yu is a noble man and a gentleman. You can bully him. If you make rules with him, he will faint. At the hongmen banquet, it was not difficult for xiang yu to let liu bang go. It is a shame that he killed people at the banquet. Liu bang is a ruffian rogue. He wants the world, not the face. Xiang Yu seized Lao Zi Liu Bang and threatened that "I will cook too much now". Liu Bang said: "Xiang Yu and I are both brothers under orders from the North, and if I am an Weng, I will cook Weng and have the honor to share a piece of it." Liu Bang can be said to understand Xiang Yu's aristocratic temper, but Xiang Yu does not understand Liu Bang's rogue thinking. He fainted again. He didn't kill the squire. Not only that, once the agreed gap is bounded, "it belongs to Hanwang's parents and wife", thinking that everyone will live happily ever after. As for Liu Bang, as soon as his wife came back, she immediately broke the contract and attacked the Chu army. This is another miscalculation caused by the typical attack of Xiang Yu's "woman's benevolence". Xiang Bo, a guy who eats inside and crawls outside, has ulterior motives, but he said it well: "Help the world, regardless of home." Threatening Liu Bang with his family's life has no effect. He ran faster when he was running for his life, and he was able to push the child out of the car several times by himself. However, Liu Bangjin entered Chang 'an, but he knew how to pacify the people by "three chapters of the law". He who wins the world also knows that "he shares interest with the people." This is by no means that he loves the people more than his son, but the choice of maximizing interests. Let's take a look at the middle paragraph of Sun Tzu's The Art of War and the Biography of Wu Qi, and it will be better understood: from the beginning, it was a general, eating and drinking with the lowest foot soldiers. Lying without sitting, walking without riding, fighting for food with relatives and sharing pains with foot soldiers. If a pawn is sick and gangrenous, he is sucking. Mother cried when she heard this. The man said, "I am a pawn, and the general sucks his gangrene." Why are you crying? " Mother said, "No, it isn't. A few years ago, Wu Gong sucked his father, but his father didn't fight immediately and died in the hands of the enemy. Wu took another bite of his son and didn't know where he died. Just cry. " Wuqi is not a "benevolent". After her mother died, she couldn't go home because she could kill her wife to lead the troops. He sucked gangrene for soldiers, and seemed to care for his subordinates just like Xiang Yu's "crying". In fact, Xiang Yu cried in vain, and he was reluctant to reward his work, which caused resentment. How can this little kindness be appeased? The mother of foot soldiers, with the wisdom of growing up in blood and tears, understands that Wuqi's gangrene is not a waste, but a life to pay. The essence of Confucianism lies in "courtesy" and "benevolence". "Rite" is the institutional framework and "benevolence" is the spiritual core. For those in power, "benevolence" is not only the feeling of "benevolence", but also the art of "benevolent governance". "Benevolence" is used to buy people's hearts, and it is worthless if you can't buy people's hearts. If you get the wrong idea and talk about "benevolence" in a daze, that's bad. Xiang Yu's mistake is not "benevolence", but that he did not turn this "benevolence" into a political advantage, so he called it "woman's benevolence". In the end, I only ended up shouting "God will kill me" by the Wujiang River and hated myself.