Do you want to put some books on Buddhism and Bodhisattva in the yoga studio?

There is no amitabha in the south! Kindness. Kindness! As long as it is to persuade people not to kill, it is good to be wise and rational and to be good at writing, and the merits of Fabushi are boundless! The world religion is one family, and the same belief is the "sincere love" of the only pure and equal true God in the universe, which is our true nature.

At the end of the school, I want to use a clear space here to record the charity of the old mage.

China people often say "willing to give up", and many people in the society will use it, but I don't know where this term comes from. In fact, the word "wish" comes from Buddhist scriptures and is a Buddhist term.

The Buddha told us in the scripture that if you give up wealth, you will get wealth; If you give up Buddhism, you have to be smart and wise; You are fearless, you should live a long and healthy life. What you give up, you get.

Therefore, if you want to get rich, you have to make money every day. Repair money and give alms every day, and you will get rich. Buddha doesn't lie!

If you can give up, you will get it, but you must give up after you get it. Because you can give up what you get, it becomes a merit; Give up and get back, just enjoy it there. That's a blessing, not a merit.

What you give is what you get! You pay more, you get more; You pay less and get less; If you refuse to give up, you will get nothing. So if you want to get rich, how can you not give up?

As for your wealth, or you do business, or you work, or you make money in a certain industry, those are fate, not career.

Because that's the wealth you gave up in your previous life, and it's your wealth in this life. You have money in your life. No matter what industry you are in, you will make a fortune. Industry is fate, fate has a reason, and the result is now, so things are back.

We must be clear that if others make a fortune by doing so, we will do the same, and we will not make a fortune. He got rich and we lost money. What is the reason? There is no money in our life. The same fate, different reasons, different results! Creating wealth and giving is the cause, and getting rich is the result. Therefore, if you want to be rich, you must build wealth and give every day.

It must be wise to pay.

There are three kinds of "giving": economic giving, legal giving and fearless giving.

The Buddha told us in the scriptures that "giving" is karma.

You repair wealth and give alms, and you get the reward of wealth; If you practice Buddhism and give alms, you will get wisdom and wisdom; If you practice fearless giving, you will live a long and healthy life.

We should cultivate these three kinds of giving. If you don't cultivate your career, where will you get the reward?

Although many people made a fortune today. Even if I made a windfall, I made it in my last life. How many people will not make a fortune if their previous lives have not been repaired.

The man who made a fortune, according to Buddhism, earned money in his last life, and he got this wealth. It is definitely not that he has any skill and can make money.

"One drink and one peck, one undecided past life", there is a cause in the past life, and there is fruit in this life. This man is clever and wise. He practiced dharma and gave alms in his last life. That man lived a long and healthy life, and he practiced fearless giving.

Some people have wealth. He is a big entrepreneur and the chairman of a big company. He never graduated from primary school, and all his subordinates are doctors. Those doctors work for him and act as his secretary.

Those doctors practiced law giving in their last lives, but not money giving; He is a boss who repairs money and gives, but he doesn't practice law and give, so the result is different.

We see some poor people live a long and healthy life. They have neither wisdom nor money. He practiced fearless giving in his last life. So you have to understand this karma, and you will know the karma now.

We have to repair, you have to understand this cause and effect, all three of us have to repair, we are rich, smart, long-lived and healthy. This is good! This blessing is complete and needs to be repaired by everyone.

Practically speaking, everyone can do it and everyone can be satisfied.

I don't have to say that I make money and pay, but I can only pay if I have money. If I have no money, I can't give it. You are wrong!

He earns 10 thousand yuan a month and can give thousands of yuan a month. It doesn't matter.

I only earn 100 yuan a month, and I give 50 yuan for the 100 yuan I give, accounting for half of my month.

He has to pay, and he who earns 10 thousand has to pay 5 thousand to be equal to me, otherwise he is not as good as me!

He pays 1000 every month, and I pay 50 every month. My advantages are greater than his. Why? I am half and he is one tenth. I am better than him in the future, and he is not as good as me.

In Buddhism, the cultivation of merit is about the purity and sincerity of the heart, about the percentage of your strength, not how much you compete with others.

Buddhist practice is equal, opportunities are equal, and everyone can practice. So to put it bluntly, God is very fair to others.

The rich man was blessed in his last life and blessed in many ways, so he has money in his life.

But being rich is stingy, and asking him to do good things accounts for a small percentage of him, so there will be no good news in the next life and he will become poor.

On the contrary, the poor are very bitter. They go to the temple and have only a few dollars to donate. He took it all out, and he will become rich in the future.

The poor get rich when they come, and the rich get poor when they come. The poor and the rich always turn around. This is fair. It is not that the poor will always be poor, and the rich will always be rich. It doesn't make sense!

Look carefully, the poor are respectful and sincere to others. No one looked at him when donating money, and no one looked up to him when donating a little money, but his merit is virtue, and the result of virtue is incredible!

Rich people come to donate money, cocky, staring at the ceiling, arrogant. By the time I arrived at the Dojo, half of the tea, waiters and blessings had been removed.

People should be treated respectfully, and half of the blessings have been taken away. What's more, he donated a few percent, which is out of proportion. Of course, he will become poor in the next life.

Think about it carefully and you will understand. The poor donate money there, and no one looks up to him and will not respect him. His blessing will last forever.

Therefore, it is very important not to look down on the poor! Don't flatter a rich man, don't.

After learning Buddhism, we know how to give alms. However, pay must be wise, that is, don't be cheated. There are many fake buddhas and bodhisattvas now, many! This is the devil Papman.

When Sakyamuni Buddha was alive, it was written in this scripture that Papman, the demon king, was very sad when he saw Sakyamuni Buddha preaching dharma and benefiting life and taking people out of the Three Realms one by one.

The demon king invited the Buddha to nirvana: "Sakyamuni Buddha, you have been talking for 49 years, that's enough, stop talking, you can go!" " "The Buddha was merciful and promised him. You saw this story in the Great Nirvana Sutra.

The devil said, "I will destroy your Buddhism in the future."

Buddha said, "My dharma is the true dharma, and no one can destroy it."

The devil said, "In the last days of your Buddhism, I sent all my magic grandchildren to shave their heads, become monks and take precepts, put on cassock and preach scriptures every day."

Every day, it is said that the scriptures are magic, and the meanings of the scriptures are all wrong. This is magic. Therefore, the Shurangama Sutra says that "Buddhism is over, and evil teachers say it is like Ganges sand".

After listening to the devil's words, Sakyamuni Buddha cried without saying a word. This is the magic of infiltrating Buddhism, occupying Buddhist Dojo and driving away disciples who really want to practice. This is to make you smart!

So I preached for forty-eight years and never advised anyone to build a Dojo. Because once the Dojo is established, it won't be long before it is occupied by the devil.

How can I advise people to cultivate happiness? Persuade people to seal the scriptures, release them and help the poor. Why? This demon can't help it. The devil can't help you at all.

I have printed so many classics that the devil can take them away. He also has some merits in reading and planting good roots!

But if you want to do something else, this charity may be guilty. Why? You helped the devil.

If the devil has no money and so many people praise him, how can he have such great power?

You send him money every day. He has more money and wealth. Give him a walk-on every day. There are many others. When he is busy, he will have great influence.

He will go to hell in the future, and you all have to go with him. If he has no power, he can't build a sinful career.

Learning Buddhism is not easy, it is really difficult! In the Amitabha Sutra, every condition should be enough to achieve "good roots and good karma".

Therefore, money, law and fearless giving should all know how to practice. We print this sutra, and this sutra tells you three kinds of giving.

We take money to print scriptures, but we give money; Classic itself is Buddhism, a method of giving; When a person gets Buddhist scriptures, he will be happy when he sees them, and his troubles will be gone. He practiced according to the method and gave fearlessly. Therefore, the merits of printing scriptures are three kinds of giving, all of which are among them. This is good!

Letting go is fearless giving. Relief for patients and suffering is not only a financial charity, but also a fearless charity. We introduce this method to others and convince others that there is no Amitabha in the south, which belongs to the giving method. There are many ways to persuade people, and it is also very skillful to persuade people to read Buddha.

In short, it must be wise to pay. Without wisdom, you not only harm yourself, but also harm others! We have seen a lot of such things in history and in the real environment!

Fearless giving

All living beings in the world have terror, birth, old age, illness and death are all horrors, natural and man-made disasters are all horrors, persecution of life is all horrors, mental and emotional anxiety is all horrors, and there are too many terrible things!

We can protect and help those who are afraid and uneasy. This is called "fearless giving". He is at ease, he is not afraid, and he leaves all his troubles and sorrows behind him. These are called "fearless giving".

"Fearless giving" has a wide range. To sum up, we protect the material life and spiritual life of all beings so that they can have peace of mind. This is "fearless giving".

On the contrary, if we deliberately disturb the emotions of all sentient beings, frighten them and make them uneasy, such behavior is contrary to Tao and self-nature, and we will get the result of old illness, disability and five defects.

Even if you can't pay fearlessly, you can't threaten others and make others feel uneasy. I decided not to do it! This karma comes too fast, don't wait for the afterlife, this world is terrible! I didn't feel it when I did it, but I regretted it when I came!

Note: This is the reason why some fortune tellers get bad news in this world. )

Keeping precepts and enduring humiliation belongs to "fearless giving", and the most extraordinary "fearless giving" is not killing raw vegetables. If you don't kill, eat the flesh of all beings, and repay kindness and enmity with all beings, you will naturally have fewer obstacles and live a long and healthy life. Every fruit has a cause; Xiuying, you must pay for this!

I often tell fellow initiates that the seal is enough to give three kinds of alms at the same time. Printing scriptures requires money, not money; Classic is Buddhism, and it is giving Buddhism; After reading it, people will break the mystery and get enlightened, stay away from everything and turn the horror upside down. This is a fearless effort. One kind of charity includes three kinds of charity, which is called "the merit of complete charity". This truth must be understood!

You practice "fearless giving" and decide health and longevity. You must cultivate good causes and you will get good results! Every cause has its consequences. If there is no reason, where does the result come from? Karma, this is true, this is what we should remember! -Get it ready and put it on record.

We wear amulets to protect Anji Xiang's happiness, but the truth is in your heart, not in the Buddha or other amulets. When you see avalokitesvara, you will think of giving unconditional listening, saving the suffering, being merciful and learning all evil deeds. We should be as merciful as tuas, and we will be really blessed. It is superstitious and unreliable to ask for this ornament without knowing the teachings of Buddha and Bodhisattva. Monk Dade said that if all living beings want such comfort, then the Buddha is merciful and asks everyone to wear an amulet. Why do you have to lecture? That doesn't make sense. Understanding will really benefit.

The other intention is very good. Wear this seed that can give Buddha to many people. As the saying goes, "it is a good thing to grow a Buddha species in a calendar." When he saw the Buddha statue, he had the idea of a Buddha in his heart. Araille planted a kind of Buddha in it, which is a good thing. Wearing Buddha statues is the same as praying beads. If you go outside with a rosary in your hand, people will see that this is a Buddhist. Dai Nianzhu and Buddha beads are the good roots of human beings.

A gentleman loves money well. It is reasonable and legal to keep good money, but it can accumulate more and more. Unreasonable, unreasonable and illegal are bad money, and bad money is accompanied by disaster. It is the same as wearing a Guanyin master, but it is not contradictory. It is a tool to remind us of the natural laws of how to avoid good luck and happiness.

If the future fate is good, but you do something bad, happiness will soon be lost. There are three things in the world that hurt the best news. First, unfilial parents. The second is killing. The third is fornication. If we make persistent efforts, accumulate virtue more diligently, honor our ancestors and protect our children and grandchildren, we will be able to accumulate goodness and blessings continuously.

I create my life and I demand my own happiness. Our destiny is in our own hands. Evil is rewarded with evil, good with good, and God bless. Feng Shui and fate are not certain, but they can be changed. The author of "Four Seasons from Fan" told Mr. Fan about his successful change of fate in the Ming Dynasty. Formerly known as Xun Ziwen, it benefits the public and is renamed today. /kloc-at the age of 0/5, the author was decided to die at the age of 53 until he was childless. Later, know life decided to prolong his life by 2 1 year, and there were filial descendants. "Where Fukuda, not centrifugal; From the inside, there is no feeling. And Mr. Jing Yi, the author of Yu Jingyi's Meeting the Kitchen God, has also successfully changed his destiny. Throughout the ages, many causal stories are about doing good according to the way of nature and doing evil against the way of nature. God has the virtue of being good at life, the way of nature is fairness, compassion, tolerance and humility, and the benefit of others is self-interest. A causal classic of about 1200 words in "Tai Shang Induction" makes the fortunes and blessings of justice very clear.

At the end of the study, Gong Luqing, an old mage, showed the meaning of offering sacrifices to Buddha and Bodhisattva, hoping to help the benevolent ask questions.

Yesterday, we helped Lei Jushi build a Buddhist temple in their living room. We hung Buddha statues to support the three saints in the west. In the common people's mind, Buddhist temples, big or small, should hold a ceremony to open the Buddha statue. This tradition has a long history. Few people know the meaning of opening the light now. It's superstition that the Buddha will have an effect if it opens, but it won't have an effect if it doesn't open, and it's also a statement that you don't know the actual things at all. What Buddhists call opening the light is actually what we generally call opening the light. There are new buildings and new facilities. When we start business, we will certainly receive all the people in the society and hold the opening ceremony. In the opening ceremony, the most important thing is to tell the public why we need this facility and what benefits this facility has for society and everyone. Buddhists also hold ceremonies to worship Buddha statues or when new buildings are completed. This ceremony is called opening the light in Buddhists.

The word' Kaiguang' has a good meaning. It means to visualize these buildings, these buddhas and bodhisattvas, and carry forward the light of our ordinary people's self-nature. Absolutely not. Find a monk to light the Buddha statue and he will recover. Monks are still ordinary people. He didn't become a bodhisattva or a Buddha. If an ordinary person lights up the Buddha statue and Bodhisattva statue, that Buddha and Bodhisattva will also become ordinary people. If it works, it doesn't work. Think about it, why do you worship that Buddha and Bodhisattva? Why don't you worship me as a mage? If I light him, he will be fine. If I don't light him up, he's useless. I am smarter than him. If you worship Buddha and Bodhisattva again, won't it be called upside down? People in the world have too many wrong ideas and too many mistakes. Therefore, the opening ceremony is the launching ceremony, telling the public why we have this building, why we want to shape the Buddha statue, what meaning the Buddha statue represents, and what kind of mentality we use to worship him, so that these directors can be clear and clear; Knowing all kinds of facilities is a means of Buddha's education, not an end. The wisdom of Buddha's education is to combine teaching with art, which many people have been thinking about until modern times, but there is no way to do it now. Buddhism was thoroughly practiced thousands of years ago, which is the most perfect teaching.

The statues of Buddha and Bodhisattva have never been made in our image, which would be a mistake. There is a sutra called The Measurement of Buddha Statue. The images of buddhas and bodhisattvas should be done according to this scripture, and the thirty-two phases and eighty kinds of good buddhas can be clearly displayed. Love is a result. Where did the result come from? It's from Yin Xiu. As soon as you see a lover, you should think that if we want to be lovers ourselves, we must cultivate karma and have good results. How profound and wonderful this meaning is! Today, this small Buddhist temple supports the three saints of the West, but you can see the Buddha statues hanging here. These three are Amitabha. We have never seen Guanyin Bodhisattva or Bodhisattva, but we worship the Three Sages of the West. Why? It is clearly stated in the Infinite Life Sutra that people in the western world are exactly the same in appearance and body shape, just like Amitabha. This is clearly stated in the Buddhist scriptures and in the forty-eight wishes of Amitabha. So the nature of this worship is Amitabha, and Guanyin and Shi Zhi are on both sides. Our worship is based on classics, not that we are ingenious and deliberately different. No, we have classics as the basis. Inspire our own wisdom and light through Buddha statues, which is called opening the light. So it is the image of Buddha and Bodhisattva that opens our own light; Not that we have the ability to control him. We have no ability to drive.

The name' Amitabha' is transliterated in Sanskrit, meaning' boundless sense'; That is to say, what we said in the introduction of the three conversions is' feeling without being fascinated', and we can feel without being fascinated by all worldly laws, all worldly laws. This is Amitabha, which has been said from the meaning of the name. The conscious but not fascinated image is described in detail in the classics. We launched the Infinite Life Sutra, which is a conscious but not fascinated image of Amitabha from beginning to end. When we see the image of Amitabha, we should think of his incredible merits and wisdom, and we should learn from him wholeheartedly. So when you see this statue and hear the name, you will think of all the theories, principles and learning methods mentioned in the Infinite Life Sutra, Amitabha Sutra and Guanyin Bodhisattva Sutra. The method of learning is the method of our daily life, the method of working and the method of dealing with people. We should learn from the Buddha according to the standards of Buddhism and correct our wrong ideas and practices. We must be exactly like amitabha. This is called learning Buddha. I didn't see Amitabha, he was him, I was me, and he had nothing to do with me, so it was wrong, completely wrong. On the left side of the Buddha is Guanyin Bodhisattva, which represents compassion and is a helpful person. When he saw the suffering of all beings, he immediately extended a helping hand. Therefore, we praise Guanyin Bodhisattva's' thousand hands and thousands of eyes'. A thousand hands and a thousand eyes are a metaphor. It doesn't have a thousand hands and eyes. If you really have a thousand hands, you can't do anything. Look how troublesome it is! So this is a metaphor, just as we often admire the wise man's' hand can do anything', that's what it means. The so-called eye for an eye, hand to hand, as long as he sees it, his help will arrive soon, take this meaning.

Guanyin Bodhisattva also has three classics. If we say it in order, the first one is in Hua Yan Jing, where a good boy visits Guanyin Bodhisattva, and fifty-three times the seventh turn, Guanyin Bodhisattva represents the seventh turn, and the good boy asks him for advice, and Guanyin Bodhisattva teaches him. He has his own practice method and a method of measuring all beings, which is very satisfactory. The second part, in the Shurangama Sutra, there are ten volumes in the Shurangama Sutra. In the sixth volume, the chapter of Guanyin Bodhisattva Root is Tong Yuan; In this sutra, Guanyin Bodhisattva mainly explained to us how he practiced the fruit, which is worth learning. The principle he said can be used no matter which method we study. The third Buddhist sutra is in Beijing,' Avalokitesvara Bodhisattva Pumenpin', which is the most widely circulated and is generally known. But in Shurangama Sutra and Huayan Sutra, few people know these two books. What is said in Pumenpin is how Guanyin Bodhisattva helps all those who suffer. In other words, the principles, methods and effects of Guanyin Bodhisattva in educating and helping all beings are recorded in this part, which we call the Three Classics of Guanyin. The three meridians of Guanyin are all attached to the Tripitaka, not independent. When we read this sentence, we will definitely think of the theories, methods and realms mentioned in these three ancient books.

The images of Buddha and Bodhisattva remind us that if you are not familiar with Confucian classics, you can't remember them when you see them. What good is that? Therefore, when we hear the names of buddhas and bodhisattvas and see their images, we think about how buddhas and bodhisattvas taught us, remember their teachings and follow them. This is the light that Buddha and Bodhisattva open their own nature. Amitabha inspires us to feel infinitely, to feel but not to be fascinated; Guanyin bodhisattva inspires us to be merciful. Compassion is good, but we should have reasons. Being irrational is emotional compassion, which is not only bad, but also harmful. Buddhists often say that' compassion is the foundation and convenience is the door', but there is another saying that' compassion is harmful and convenient to get dirty', which is just contradictory to the former one. How did this happen? If compassion is emotional, it is easy to cause disaster; If convenience is emotional, it will degenerate. Therefore, compassion and convenience must be based on high wisdom, and it is definitely not emotional. Bodhisattva represents wisdom, and only wisdom is the greatest strength, so it is the' general trend'; This is the name that shows that he has the greatest strength, and this greatest strength is highly complete wisdom.

Bodhisattva's classics are not independent, but attached to the Shurangama Sutra. This chapter is not long, only 244 words, shorter than the Prajna Heart Sutra, with 260 words, and it has 244 words. Let's not underestimate that the scripture is so short, its significance is endless and far-reaching. In the early years of the Republic of China, this chapter of scripture was collected by Master Yin Guang after the Four Classics of Pure Land and became the Five Classics of Pure Land. Jing Zong's classic theory can be said to be very satisfactory, and now we are based on "Five Classics and One Theory". The chapter "The Great Trend to Bodhisattva" can be said to be the Heart Sutra of Pure Land Sect, which is deeper and wider than the Heart Sutra of Prajna. We know that the Prajna Heart Sutra is the core and essence of the 600-volume Prajna Sutra. I said these 244 words "The General Trend to Tong Yuan" many times before I really realized that it is not only the Pure Land Heart Sutra, but also the core of more than 300 lectures given by Sakyamuni Buddha in 49 years. It is not only the center of Buddha's education, but also the core of all Buddhas in the Ten Kingdoms and Three Dynasties. They say there is no limit. Few people really understand this truth, and everyone ignores it and pays no attention.

In my early years, I studied Confucian classics, mainly Shurangama Sutra, with him in Li Bingnan Laoju Association. When I was a child, I remembered that the Shurangama Sutra had to be spoken at least seven times, but I still ignored this chapter and didn't see its importance. Later, after studying the Pure Land and reading the Five Classics of Pure Land, Master Yin Guang specially put forward this classic and this one in the Shurangama Classic and put it in the Five Classics of Pure Land. His actions gave me great inspiration. I looked back at Shurangama Sutra, but this chapter was different, and it was really brilliant. It is so extraordinary to realize the light of self-nature and see the significance of this chapter. It can be said that this passage is the most shining in the whole Shurangama Sutra, not under the Guanyin Ear Chapter, but above the Guanyin Ear Chapter. Manjusri Bodhisattva chose Tong Yuan, but why did he choose the root of Guanyin Bodhisattva without mentioning the general trend of Bodhisattva? That's because Manjusri Bodhisattva told us that our ears are the most beneficial. In other words, he followed the custom, not the truth, but he didn't forget the truth. We can see that Guanyin and Shi Zhi are arranged in a special order, which shows that they are different from ordinary methods. You won't find it if you don't pay attention, but you will find it if you pay attention. It can be seen that Manjusri Bodhisattva has a hint, although it is not explicit, and it is a very obvious hint. We are careless, so we cannot be partial.

When we hear the names and images of Buddhas and Bodhisattvas today, we should think of some principles and principles taught by Buddhas and Bodhisattvas, as well as the ways of dealing with people. If you study in this way, how can you win prizes in the future? Being famous is plain. Isn't he turning on our own lights every day? How can we ordinary people have the ability to shine for Buddha and Bodhisattva? There are many believers in the Dojo who attend these ceremonies, which are opera performances and performances for the public. But in every detail of the performance, we should explain the significance of the performance to everyone, so that everyone can suddenly realize that they are not superstitious. If these meanings are not clear, everyone will see them. Superstition. Turn on the light, take a pen and touch your eyes, and your eyes will light up. If I touch your eyes with a pen, your eyes will go blind. Where will it shine? What does this pen stand for? Stands for wisdom and literature, that's what it means. Wipe your face with a towel. What does this mean? Watches wipe away dust and wash the dirt from your heart. I didn't really wash your face. So these props all express deep meanings. This mirror, the mirror looks at itself and can also look at others. As a living Buddha, who is the only one has a deep meaning. That form can be used in some occasions, and it is not necessary in some occasions, as long as the meaning of sacrifice is clearly stated.

Fellow initiates, you know this truth. There is a Buddha statue in your home. When you understand this, the Buddha will bloom. You don't understand, worship him as a god, pray in front of him every day, offer some bananas and fruits, and then ask him for his blessing. This proposal is a bribe. If you give a little bribe, he will bless you. I hope Buddha and Bodhisattva will bless me. I earn 10 thousand yuan a day, and I will give you 100 yuan to support you. How can buddhas and bodhisattvas be so stupid? It's wrong to think that Buddha and Bodhisattva will bless you every day, just because you are a corrupt official. Totally wrong. Today, we take this opportunity to explain to you the significance of worshipping Buddha and Bodhisattva. The image of Buddha and Bodhisattva is enshrined at home, hoping to take the family as the Dojo. Every family is a Dojo, everyone can study Buddhism seriously, and our society, country and world will naturally get peace. Ok, that's all for today.

-Get it ready and put it on record.

I am a fool, and everything I know and say comes from benevolent people such as ancient sages, sages and great virtues. Please forgive my improper wording at the end of my study! I wish all the good wishes of the benevolent will come true quickly! I wish our whole family happiness! Lucky at six! There is no amitabha in the south!