Comparison table of birth date of Jinmu fire, water and earth, chronology of five elements

Jin Mu Fire, Water and Earth Birth Date Comparison Table (from the Internet) Comic Magazine Mobile Reading Room

Jiazi was born in the sea (1924, 1984) and Ugly was born in the sea (1925, 1985).

The fire of life in Bing Yin Nian furnace (1926, 1986) and Ding Mao Nian furnace (1927, 1987).

Muming Dalin (1928, 1988) has given birth to Muming Dalin (1929, 1989).

Wu Geng roadside native (1930, 1990) and Xinwei roadside native (193 1, 199 1).

Ren Shen's Golden Life in fengjian (1932, 1992) and fengjian's Golden Life in Gui You (1933, 1993).

The Fire of Life (1934, 1994) and the Fire of Life (1935, 1995) were born in Xu Jiashan.

Bingzi was introduced in Nianliu (1936, 1996), and Ding Chou was introduced in Nianliu (1937, 1997).

Wuyin's local life in the city investment (1938, 1998) and the local life in the city investment in the bazaar (1939, 1999).

Chen Geng Annual Grey Golden Life (19402000) Xinsi Annual Grey Golden Life (194 1, 200 1)

Life span of annual willow at noon (1942,2002) and life span of immature willow (1943,2003).

Aquatic organisms from Shen Jianian Shengquan (1944, 2004) and Yiyou Nianshengquan (1945, 2005).

Xu Bing Miyatusheng (1946, 2006) and Dinghai Miyatusheng (1947, 2007).

Born in the year of Wuzi (1948, 2008) and born in the year of Ugliness (1949, 2009).

Gengyinnian Songbai Life Insurance (1950,20 10/0) Xinmaonian Songbai Life Insurance (195 1 201)

The annual growth life of Renchen (1952,2012) and Guisi (1953,2013).

The gold life of Wujia annual sandstone (1954,2022) and B annual sandstone (1955,2022).

Bing Shen was born in the fire of life (1956,2022), and Ding You was born in the fire of life (1957,2022).

Mu Ming in the Reform Movement of 1898 (1958,2022) and Mu Ming in the Jihai period (1959,2022).

The natives of Gengzi (1960,2022) and Xin Chou (196 1 2022).

In the year of Renyin, Jin Mingbo (1962,2022), and in the year of Guimao, Jin Mingbo (1963,2023).

Chen Jia's birthday covers the life of lamps (1964,2024), and B has the life of lamps (1965,2025).

River creatures in Bingwunian (1966,2026) and Dingweinian (1967,2027).

Dayi was born in Wushen (1968,2028) and Dayi was born in Ji You (1969,2029).

Geng Xuchai's Golden Life (1970,2030) and Xinhaichai's Golden Life (197 1, 203 1)

Mulberry life span of Ren Zi (1972,2032) and Guizhou (1973,2033).

Jia Yin was born in Daxi River (1974,2034), and Jia Yin was born in Daxi River (1975,2035).

Bing Chen was born in Sha (1976,2036) and Ding Si was born in Sha (1977,2037).

The fire in the Wuwu Year (1978,2038) has not yet reached the Wuwu Year (1979,2039).

Gengshen Pomegranate Tree Life Insurance (1980,2040) is interested in Pomegranate Tree Life Insurance (198 1, 204 1).

The annual life expectancy of Ren Xu is (1982,2042), and that of Guihai is (1983,2043).

Dialectical Ke Sheng

The order of the five elements is: gold begets water, aquatic wood, wood makes fire, fire begets soil, and soil begets gold.

The order of the five elements is: Jin Kemu, Mutuke, Tukeshui, Shuihuoke and Huojinke.

Five elements were born at the same time:

Jinshui, aquatic wood, Muhuo, Huotu, Tujin. Golden raw water: golden needle melts raw water; Aquatic wood: Water moistens logs; Wood fire: wood dry warm fire; Fire-born soil: burning wood-born soil; Natural gold: natural mines produce gold.

Mutual meaning of five elements:

Gold begets water-because the qi of Shaoyin (golden gas) is moist and flowing, gold depends on water, and forged gold can also be turned into water, so gold begets water.

Aquatic wood-aquatic wood is because the water is warm and humid and trees grow.

Wood makes a fire-because wood is warm and fire is hidden in it, wood is drilled to make a fire, so wood makes a fire.

Fire produces soil-because it is hot, it can be wood. When wood is covered, it becomes ash, and ash is soil, so fire produces soil. Primary gold-because gold needs to be hidden in stones, attached to mountains, moist and born, and the mountains will produce stones, so primary gold.

Five elements of mutual resistance:

Jin Kemu, Muketu, Tuke water, water, fire, fire, gold.

The meaning of the five elements: because the nature of heaven and earth is overwhelming, water wins fire; Fine wins strength, so fire wins gold; Just wins softness, so Jin wins wood; Specializing in scattering, so wood beats soil; Reality is better than emptiness, and homeland is better than water.

Just wins softness, so Jin wins wood; Because trees can be cut down;

Specializing in scattering, so wood beats soil; Because trees can collapse stably;

Reality is better than emptiness, and homeland is better than water; Because the dam can stop the water flow;

The public wins the minority, so water wins the fire; Because floods can put out flames;

Fine wins strength, so fire wins gold; Because fire can dissolve metal.

Gold is born in the soil, and more gold is buried in the soil; Soil depends on fire, and fire is full of soil coke; Fire depends on wood, and wood is full of fire; Wood depends on water, and wood floats; Water Lai Jinsheng, Jin Hi Tea?

Gold can produce water, and gold sinks; Water can produce wood, and wood shrinks when it meets water; Wood can make a fire, and more wood burns; Fire can produce soil, and the soil is full of fire; Soil can produce gold, and gold is much weaker than soil.

Jin neng ke mu, Jian mu Jin is insufficient; Wood can break soil, and the soil is heavy and folded; Soil can overcome soil and water flow; Water can overcome fire, and fire can boil water; Fire can kill gold, but more gold can put out fire.

When gold falls in case of fire, it will melt; Fire must be put out when it meets water; When the water is weak, it will clog; When the soil declines, it will sink; Weak wood breaks.

Strong gold gets water, just to defeat its front; Strong water gets wood, slowing its momentum; If a strong wood gets fire, it will vent its English; Fire gets soil, and then gathers its flame; Strong soil gets gold, stubborn.

Yin Na's five lines evolved, and with a more detailed classification, Yin Na's five lines appeared:

Wu = Jia Zi Yi Ugly Hai Jin; Bing Yin Ding Mao fire in the furnace; Chen Wu has reached Dalinmu; Gengwu weixin road side soil; Ren Shen Gui You Jianfengjin; JOE Yihai Mountain Fire; Bing Zi Ding Chou cut into the water; Wuyin has set foot in the city; Chen Xin and Bailajin; Willow in the afternoon; The soil on the house in Dinghai, Xu Bing, a friend of Shen Jia Seisensui; Wu Zi is ugly and thunderous; Gengmao pine and cypress; Chen Chen ghost silk flowing water; Wu Jia Yiwei sandstone gold; Bingshen Dingyou Mountain is on fire; /kloc-100 days in 0/898 is a flat forest; Gengzi is ugly; Golden books are golden; Chen Jia b has covered the lights; Bingwu Tianhe, Ding Wei; Wu Shen has the earth; Geng Xuxin Hairpin Gold; Ren Zigui is ugly; Jia Mao dashui; Middle earth in Dingsisha, Chen Bing; There is no fire in the sky; Gengshen Xinyi pomegranate wood; This is a piece of Wang Yang.

Yin Na = "Sixty Jia Zi Yin Na, this is sixty methods" (Wan Mingying's); Narrator, Gong Shang's tone is feathery and harmonious.

"(Xu's Zi Yan).

Jiazi Year = At present, the exact year of China history is 84 BC1year, which is the year of Gengshen. 837 BC is the year of Jiazi. Of course, the chronology of trunks and branches began earlier and has been used in Oracle Bone Inscriptions, but there is no exact record of the beginning. Five elements, a simple and simple way to understand the world in ancient times, highly summarized and based? Heaven and man? The phase principle makes the five elements become the theoretical basis of Zhouyi technology.

Correspondence between Five Elements and Human Body

The five elements are wood, fire, earth, gold and water, which represent five attributes and are abstract concepts. Don't know anything specific. Five is a common number, five fingers, five senses, five internal organs and five tastes. . . There are many things that can be divided into five categories.

In traditional Chinese medicine, the five elements are used to describe the functions and relationships of the five internal organs (liver, heart, spleen, lung and kidney). Note that the five zang-organs here are also a functional concept (called image), which is not limited to the specific anatomy of the five zang-organs.

Wood-growth, vitality, softness and smoothness.

Fire-warm, rising and bright

Soil-biochemistry, fertility and acceptance

Gold-Cleanliness, Purity and Fusion

Water-cold, cool, moist, flowing downwards.

Five elements, seasons of internal organs, emotions, five senses and five flavors.

Wooden liver, gallbladder, spring anger, red eyes and muscle pain

In summer, the fire in the heart and small intestine is like tongue, and the pulse is bitter.

The earth, spleen and stomach are all thoughts of midsummer, and the meat is fragrant.

Golden lung, large intestine, autumn sadness, nose, moss.

Water, kidney, winter, fear of ears and salty bones

Things in the same strain are mutual, but too much is harmful. For example, anger hurts the liver. Jin Fan's example is a typical example of happiness and sadness. For another example, the appropriate sweetness is to replenish the spleen, but too sweet will stay in the stomach and stagnate the spleen.

The relationship between birth and mutual resistance of five elements

The solid line indicates mutual generation; The dotted line represents the phase diagram.

Common growth means that one thing can promote, encourage and nurture another thing (for convenience of description, the living are called mothers and the living are called children). Mutual restriction refers to the restriction and restriction of this thing on the growth and function of another thing. Mutual resistance is a common normal phenomenon in nature. Without life, there is no reason for development, and without control, it will be harmful. Both are important. Don't think it is good to live with each other, but it is not good to resist each other. Gigantism is an example of uncontrolled growth.

Mutual growth and mutual restriction are two inseparable aspects. Without life, there is no occurrence and growth of things; Without grams, there can be no balance and coordination in the development and change of things.

The relationship between the five internal organs

(1) The five internal organs develop mutually: the liver gives birth to the heart, that is, wood makes a fire, such as liver blood helps the heart; If the heart gives birth to spleen, fire gives birth to earth. For example, the yang of the heart can ask the spleen. Spleen gives birth to lung as soil gives birth to gold, such as spleen transporting the essence of Shui Gu, which can benefit lung; Lung and kidney are golden raw water. When the lung qi is clear, the body fluid will drop and nourish the kidney. Kidney generates liver as aquatic wood, such as kidney essence nourishing liver yin and blood.

(2) Mutual restraint between the five internal organs: the decline of lung (gold) can inhibit the hyperactivity of liver (wood) yang, that is, Jin Kemu; The liver (wood) is smooth and the spleen (soil) is depressed, that is, wood can be soil; The transport of spleen (soil) can prevent the overflow of kidney (water), that is, soil can overcome water; Tonifying kidney (water) and yin can restrict the hyperactivity of heart (fire) yang, that is, water can overcome fire; Heart (fire) yang heat excessively restricts lung (gold) clearing, that is, fire can kill gold.

However, it must be pointed out that the theory of five elements has certain limitations in explaining the balance relationship between zang-fu organs. This is because the five zang-organs correspond to the five elements only to extract some characteristics of the five zang-organs, and the five elements can not explain all the phenomena in the world, but only part of the relationship.

Mutual influence of five changes

(1) Diseases of female livestock and offspring: The viscera of female livestock get sick first, and then the viscera of offspring are involved.

(2) Child disease and mother: Child disease comes first, and mother disease comes last. In this case, the condition is generally more serious.

(3) Multiplication: that is, too many grams of phase. It may be that the attacker is too strong or that the attacker is too weak. In this case, it is easy to get serious.

(4) Insulting the other party: that is, if you are not restrained enough, you will be rejected. It may be caused by being too prosperous or too weak.

The relationship between five zang-organs and seasons

Wood corresponds to spring, fire to summer, soil to long summer, gold to autumn and water to winter. Every season, the corresponding dirty burden is heavier, and the corresponding dirty is supplemented. For example, liver disease is easy to spread in spring, because wood fire in spring has a heavy burden on the liver. At the same time, because wood makes a fire, it is easy to feel comfortable.

The relationship between the strength of five zang-organs and personality

In terms of personality, if the five elements are unbalanced, they have no control over fire, are impatient and lack self-restraint. Uncontrolled, intelligent, weak-willed, active. Too much wood and no system, heavy feelings and kindness. Have no control over gold, but lean and keen. There is no control over the soil, kind and quiet. Of course, even so, personality balance can be achieved through acquired self-control.

The above is a comparison table of the birth dates of the golden wood fire, water and earth, and it is about the sharing of the five elements. I read the five-element annual map, I hope this will help everyone!