Development of Ziping operation

Children's leveling is developing continuously in practice. In other words, the sages of past dynasties slowly invented the Universiade and Universiade in practice; Although the origin of the Universiade is wrong, this discovery is also commendable. The advent of the Four-Column Sun-Moon Method not only corrected the mistakes of the Universiade, but also invented the annual rhythm, the monthly rhythm (traditional Universiade), the daily rhythm and the time rhythm (correct Universiade). The emergence of human biological rhythm is the peak of Apennine's development. 1. The design takes God as the four good gods, wealth, officials, seals and food as the four evil gods, and killing, wounding, owl and blade as the four evil gods. We should use good gods in a protective way, for example, officials should protect officials and students, which is called smooth use; However, the use of the four evils should be restricted, such as killing, eating and printing. This is called reverse use.

2. In the balanced use of God, there is no distinction between good and evil. Anyone who uses God deserves special protection from harm. Therefore, there is no evil to restrict with such a thing as God. Generally speaking, the god of balance has no classification. Ren Tieqiao, Xu Le and others believe that there is only one kind of God in the eight characters, and none of them can be called gods. However, Liang Xiangrun and others believe that the use of gods in eight characters can be divided into various types, such as supporting and restraining gods, adjusting gods, clearing customs, pattern gods, fate gods and great gods. , and can be divided into the first, second, third, fourth god, of which the first god is tiaoshen. The so-called "pattern with god" is not what the ancients said. 1. The pattern is distracted, with less being pure and more being miscellaneous. Therefore, there is a saying that "officials kill more, and food often hurts." If you use too many gods, you have to give up or even abandon them. So there are words like "abandoning printing to make money" and "abandoning officials to eat". Avoid official killing and mixed killing, avoid official killing and mixed killing, and make an exception. The rest get along with money, printing, eating and getting along with injuries and so on. These are all based on inferiority complex.

2. There will be no unnecessary situation when the number of gods is balanced, so there is neither pure impurity nor high and low. Therefore, Ren Tieqiao has the saying that "weak officials are killed, strong officials are killed" and "strong officials are like mixed officials". 1. The pattern is magical and the moon is special. Sometimes, the order of the moon will change because of the difference in thoroughness and the meeting of the earth branches. Therefore, Zi Ping Zhen Quan has a chapter devoted to "changing with God". For example, Jia Mu was born in Mitsuki, while Toumowgli made a fortune because of food injury; Head killer; When the local branches meet, they are ugly, while the incense is official, and so on. This is what happened when fate changed. Once the fate is established, with the intervention of the Universiade, sometimes the pattern will change again because of thorough work and support. Changes in the pattern of using gods will generally lead to changes in life and career, or from business to politics, or from politics to business or art, etc. The pattern may change from high to low and be broken; Or from low to high, from broken to. This is a major issue that needs attention.

2. Balancing the use of gods has nothing to do with the pattern, so there is no problem that the original fate changes to use gods, and there is no problem that the pattern is getting lower and lower. However, the intervention of the Universiade will often break the original balance of fate, so it is necessary to re-evaluate the strength of the eight characters and five elements and choose a new balance. The change of balanced use of gods will generally lead to the change of the basis for inferring good and bad luck, and even the situation that the old and new use of gods are completely opposite. For example, the first person who regards the seal as a god to talk about luck becomes fierce. 1. The pattern of God needs God to match, but without God, it is not qualified. The so-called "meeting God" is to assist in the use of things limited by God. The names of various modes are composed of using gods and mutual gods. If the official seal is different, the official seal will be used; The god of food creates a killing grid, preparing food for use, and killing for the phase; God of food makes money, that is, eating and wealth are the same; Injury to the official seal means injury to the official seal, and so on. With physiognomy, there must be a Western God-assisted physiognomy and Japanese yen, otherwise physiognomy may be injured at any time and lead to abnormality. Therefore, only the eight characters with both joy and joy can form a superior pattern.

2. The balanced use of God aims to help suppress the yen. Whether it is qualified or not is not an important issue. So there is no difference between the success and failure of the model, and there is no discussion with each other. The so-called learning God is also a matter of helping God, and has nothing to do with making an exception. 1. The pattern is based on theism, and abnormality is taboo. If the official position is injured, it will hurt the taboo; If money is robbed, it is a taboo; Inge encounters wealth, then wealth is taboo; If the god of food kills every owl, the owl seal is taboo; Killing the invited food system meets the fortune star, then the fortune star is taboo, and so on. Avoiding god is not necessarily using god's words, but it must be abnormal. XiShen doesn't necessarily use the word "God", but it must be the word "God" or "Japanese yen". If the official position, the official is used, and the seal is the photograph. When the official seal is heavy, you should print money. This money is a western god; If officials see that the seal of the Fortune Star is not good, it is appropriate to have a robbery system to protect the seal. This robbery is a western application, and so on.

2. Balance theism. Those who use God are taboo. If they are weak, they should take India as a reference and then take financial officials as a taboo. If you are strong enough to be a financial officer, you will be jealous of the proportion of Indians. Learning from God means using God's word. If god is used as a seal, the western god will kill the official; Using God is wealth, Western God is injury, and so on. 1. The pattern uses deism to discuss good and bad luck, with God as the main factor, followed by God and Western God. Therefore, there is a saying in Zi Ping Zhen Quan that "there are more injuries than injuries, and more injuries than injuries", which means that it is better to hurt the yen than to hurt the spirit, and it is better to hurt the yen than to hurt the spirit. Because the evil use of God is bound to be restricted, and the good use of God will also be punished, so hurting God is not necessarily a bad thing. As for the immortal, every injury is abnormal, and abnormal is definitely not good. Those who give up easily will fail; Those who have no money are worried about their lives.

2. Balance the use of God for good or ill luck, then the use of God is the most important, followed by XiShen. It's good to use the strong phase of god, but it's fierce to use the weak phase. If you hurt God, it will be disastrous; If you hurt the western gods, it will be disastrous; If you like to use second injuries, it will be fatal. As for whether it is bad or not, it has nothing to do with good luck. 1. There are records of divine judgment in Ziping Classic, such as Yuan Hai Zi Ping, San Tong Ming Hui, Shenfeng Tongkao and Ziping Zhenjie, which shows that divine judgment is a real divine judgment.

2. There is no theoretical basis for the balanced use of gods in Zi Ping Jing, such as Yuan Hai Zi Ping, San Tong Ming Hui, Shen Feng Tong Kao and Zi Ping Zhen Quan. First, there is no so-called "using God", which has three major functions, namely, supporting God, restraining God and regulating God. Second, these books 1/3 are all about how to confirm the success or failure of various patterns, and there is no balance between using gods to discuss fate, which shows that the pattern of using gods to discuss fate is the authentic Ziping Dafa; Third, the concepts of "using God" or "interacting with God" and "learning God" mentioned in Zi Ping Zhen Quan are not the same as the so-called "balanced use of God", and the method of dividing life is also very different from the method of balanced use of God. This shows that the so-called numerology theory of "using God in a balanced way" is completely a big mistake made by later generations because they misread Ziping's classics, and belongs to pseudo-Ziping numerology that should be corrected.