The characters and related events in the four classical novels are all his nicknames.

The growth of middle school students is inseparable from books, which are our spiritual food. Without their nourishment, our life is not perfect. Without their meaning, our life is flawed; Without their enrichment, our spirit is nothing. Reading, especially literary books, moistens the earth like spring rain and makes our life colorful. For example, Xia Feng cools the world and lets us enjoy life; For example, autumn fruits are covered with branches, which makes us full of energy. The mystery of literary masterpieces subtly infects me, shapes me and makes me successful. Sending charcoal in the snow is undoubtedly our real experience of literary masterpieces!

China's four classical novels are profound, and I have a special liking for them. When I was a child, I always felt very enjoyable and interesting to read. The bizarre and colorful mythical world makes me linger, with endless aftertaste. But today, when I read The Journey to the West again, my understanding changed.

The Journey to the West is a wonderful flower in the garden of ancient literature in China. Since its publication, it has spread like wildfire and swept the literary world, and the story has been widely circulated among the people. It can be said that it is a household name, known to all women and children, and it always feels different to open the journey to the west. At this moment, I have a new understanding. In his tortuous plot, people yearn for an unattainable ideal of life.

After a long period of personality depression, people in the new century are eager for freedom and the embodiment of that kind of freedom: the Monkey King and the Monkey King broke through the stone, "not under the jurisdiction of Kirin, not under the control of Phoenix, and not bound by the human throne", broke into the Dragon Palace and became the king of Guo Hua. It can be said that human nature has got rid of all constraints and is completely free. In fact, the Monkey King is the embodiment of freedom, and his most outstanding characteristic is his yearning for freedom. He is always pursuing freedom, and all his struggles are for freedom. Such a vivid image gives readers the strength and courage to pursue freedom. However, we all know that complete freedom is impossible at present, even in the future, and people will always be bound in one way or another. Although we are surrounded by a bound world, we can make our heart as broad and deep as possible, so that it can last forever.

However, at present, there are still many people in society who are bound by some worthless things, but enjoy themselves and feel very satisfied. After hundreds of years of exploration and development, people's demand for material is no longer urgent, but their demand for spiritual freedom has been obliterated for no reason. In a word, I think what modern people lack most is a pioneering spirit, a spirit of pursuing maximum freedom.

In The Journey to the West, which has been tempered through hardships, there is a profound spirit of freedom that people are most eager for in the new century ... This is what I learned the most from this trip to the West. The previous excitement has vanished. I am the Monkey King, looking for my freedom and my spirit.

I stepped into the world of loyalty in the water margin with a meaningful feeling, from which I realized the spirit of great love behind loyalty.

Classical and whirlwind Chai Jin are generous in aiding needy people, not to mention Dai Zhong's scud and Wu Yong's resourcefulness. Just talk about Lu, who is enthusiastic, quite dissolute, and has the habit of reckless plowmen and unemployed people. He always gets angry easily, doesn't ask anything indiscriminately, and always scolds and beats. As a result, he either suffered a loss or regretted it, but "wealth can't be lewd, poverty can't be moved, and it's terrible."

I think, if I let him come to my side, I believe not many people can have his charm. This is not because of his appearance, nor because of his burly figure, nor because he has a lot of wealth. Just a little, it is his sesame advantage in the eyes of others. Please don't underestimate his sesame advantage, which will be extinct in this world.

I always feel that we have less affection for friends and even relatives, and less affection for brothers and women in our lives.

I clearly remember that in our countryside, eating several hundred yuan of rice and soup is the most common. However, I often go to my neighbor's house for dinner without scruple. No manners, no constraints, only joy. My neighbor's brother and I are as good as ever. When I cried that I couldn't go to kindergarten, we often chatted with our neighbors, but we started to install wooden doors.

Now, my door has become a security door with a thickness of three centimeters. Like a river, it separates us from our neighbors.

Caring, our society naturally lacks a kind of love, a very important love-a caring. For caring, perhaps just a simple greeting or knowing smile can make people smile and feel the care of maternal love. Don't be too stingy. A greeting and a smile will not make you lose anything, but will only sublimate your personality.

"Reading a hundred times, its meaning is self-evident". Every time I read China's four classical novels, I find new discoveries and new insights, and the life lessons I get from them make me memorable and guide my direction.

Whenever I open the Journey to the West, I always feel different. It is the most vivid of the four classical novels. When I was a child, I always felt very enjoyable and interesting. But today, what remains unchanged is the bizarre and colorful mythical world, but my understanding has changed.

This is a classic that everyone loves to read. Everyone can get different feelings and inspirations when reading. Some people like its distinctive personality. Some people like its magnificent overall image; Some people like its vivid and humorous dialogue narration; Some people also study its historical background and social phenomena. But in my opinion, his tortuous plot hides people's yearning and unattainable ideal of life and human pursuit, that is freedom.

After a long period of personality depression, people in the new century are eager for freedom and the embodiment of that kind of freedom: the Monkey King and the Monkey King broke through the stone, "not under the jurisdiction of Kirin, not under the control of Phoenix, and not bound by the human throne", broke into the Dragon Palace and became the king of Guo Hua. It can be said that human nature has got rid of all constraints and is completely free. In fact, the Monkey King is the embodiment of freedom, and his most outstanding characteristic is his yearning for freedom. He is always pursuing freedom, and all his struggles are for freedom. Such a vivid image gives readers the strength and courage to pursue freedom. However, we all know that complete freedom is impossible at present, even in the future, and people will always be bound in one way or another. Although we are surrounded by a bound world, we can make our heart as broad and deep as possible, so that it can last forever.

But at present, there are still many people in society who are bound by some worthless things, but enjoy it and feel very satisfied. After hundreds of years of exploration and development, people's demand for material is no longer urgent, but their demand for spiritual freedom has been obliterated for no reason. In a word, I think what modern people lack most is an open and enterprising spirit and the pursuit of maximum freedom.

The Journey to the West, which has been tempered by the times, contains the spirit of freedom that people are most eager for in the new century. ...

The Journey to the West is a wonderful flower in the garden of ancient literature in China. Since its inception, it has spread like wildfire, sweeping the literary world, spreading stories and spreading among the people. It's a household name, known to all women and children, and tastes both refined and popular. How to interpret the word "dream" in such a great work? The Journey to the West's artistic achievements, characterization and ideological content are various. Here you are.

In order to connect the creation of Journey to the West with dreams, let's first look at Freud's psychoanalysis.

In the early stage of Freud's psychoanalysis theory, because of his unique literary accomplishment, he chose "talk therapy" closely related to "language" to treat his mental patients. In his view, mental patients' inner obstacles can be vented or purified through language conversation. It can be seen that psychoanalytic theory has an indissoluble bond with literary theory in the early days.

From paying attention to patients' language reaction to psychological analysis of language errors, clerical errors and reading errors in normal people's daily life, it has taken a step forward and is linked with writers' literary creation. This connection has actually appeared in the book Analysis of Dreams (1900), which marks the birth of psychoanalysis.

An important prerequisite for Freud to extend psychoanalysis to literary creation is to connect writers with mental patients, and the bridge of this connection is "dreams". Freud believed that writers are dreaming in writing, only dreaming in a non-sleep state, so his works are also the deformation of his unconscious instinct and the replacement of his desire. We often say that our dreams are chaotic, absurd and totally deformed.

The Water Margin, one of the four classical novels, was finally chewed by me, so cruel! However, I finally understand a lot of truth.

Needless to say, Sung River and Chai Jin Jr. are both charitable, and they also have beautiful drunken fists and Wu Yong's resourcefulness. Just say that the naive Li Kui jy is quite wild, and he is a reckless plowman and has no job. He always gets angry easily, doesn't ask anything indiscriminately, and always scolds and beats. As a result, he either lost or regretted it, but there are "wealth can't be lewd, poverty can't be moved, and power can't be bent."

I think, if I let him come to my side, I believe not many people can have his charm. This is not because of his appearance, nor because he is tall, nor because he has a lot of wealth, but one thing is that he has an advantage in others' eyes. Please don't underestimate his advantage of sesame seeds, which will be extinct in this world.

I always feel that we have less affection for friends and even relatives, and less affection for brothers and women in our lives.

I clearly remember that when I was babbling, I often went to my neighbor's house for dinner without scruple. No manners, no constraints, only joy. My neighbor's sister and I are as good as ever. When I cried that I couldn't go to kindergarten, we often chatted with our neighbors, but we started to install wooden doors.

Now, when I know that I am fighting for the future, my door has become a three-centimeter-thick security door. Like a river, it separates us from our neighbors. As the Book of Rites said: "Today's avenue is hidden, and the world is home. Everyone is like a relative, every son is his son and the goods are his own. "

Our society naturally lacks a kind of love, a very important kind of love-a kind of care. For caring, perhaps just a simple greeting or a knowing smile can make people smile and feel the care of maternal love. Don't be too stingy. A greeting and a smile will not make you lose anything, but will only sublimate your personality.

"The First Secretary of the Water Margin" tells the heroic story of 108 heroes headed by Song Jiang, who were murdered by traitors from gathering Yishui, winning the support of the imperial court, crushing the Liao soldiers and finally destroying the rebels. After reading the whole book, there are only two words left in my mind: loyalty and righteousness.

Loyalty means doing your best for your motherland, your relatives and friends around you. Song Jiang is still loyal to the motherland under various threats and inducements, which is loyalty; After Lin Chong was caught up with Liangshan, Lin Chong's wife abused Gao Qiu's son. She would rather die than surrender and eventually hanged herself. This is also loyalty. In today's society, I believe many people can achieve the word "loyalty", but few people can achieve the word "righteousness".

A word "righteousness" contains too much content. In the Water Margin, 108 heroes are brothers, who go through fire and water for their friends and do everything for a word "righteousness". For the people, you have to fight for the word "righteousness". So, although "righteousness" is only three words, sometimes you have to write it with a person's life. In real life, almost anyone can give up his seat, but not everyone can, because it requires considerable courage, even the determination to trade one life for another.

Righteousness can be interpreted as justice. A person with a strong sense of justice is a person with noble spirit. How many heroes have given their lives for justice through the ages? Aren't they afraid of death? They can risk their lives for justice and truth, because a strong sense of justice clearly tells them what not to do and what is worth fighting for with their lives. A person without a sense of justice will not understand this. Because of his sense of justice.

I still remember clearly that there is a black man among the heroes of the Water Margin. He is reckless and grumpy. He often conflicts with others because of trivial matters, and even leads to murder. But he can see the bumps in the road and draw out his sword to help those unscrupulous guys. In real life, although there is no such thrilling event, the word "righteousness" permeates our lives. Loyalty to friends is filial piety. Just look at people or things we don't understand with a fair eye, which is the sense of justice in the realistic sense. When Japan invaded China, many loyal revolutionary martyrs worked hard with their blood to make today's thriving motherland. Dong Cunrui laid down his life to bomb the bunker, and Huang Jiguang blocked the enemy's machine gun with his chest. These are the continuation of the Chinese people's sense of justice.

One can not believe in God, but can not believe in "holiness". At present, the most important task for us teenagers is to build our motherland more prosperous. Therefore, this is also the foundation of our national justice. Let's believe in this "sacredness" and maintain this "sacredness" of middle school students with our own hands without books. Books are our spiritual food, without their feeding and nourishment. Without their meaning, our life is flawed; Without their enrichment, our spirit is nothing. Reading, especially literary books, moistens the earth like spring rain and makes our life colorful. For example, Xia Feng cools the world and lets us enjoy life; For example, autumn fruits are covered with branches, which makes us full of energy. The mystery of literary masterpieces subtly infects me, shapes me and makes me successful. Sending charcoal in the snow is undoubtedly our real experience of literary masterpieces!

China's four classical novels are profound, and I have a special liking for them. When I was a child, I always felt very enjoyable and interesting to read. The bizarre and colorful mythical world makes me linger, with endless aftertaste. But today, when I read The Journey to the West again, my understanding changed.

The Journey to the West is a wonderful flower in the garden of ancient literature in China. Since its publication, it has spread like wildfire and swept the literary world, and the story has been widely circulated among the people. It can be said that it is a household name, known to all women and children, and it always feels different to open the journey to the west. At this moment, I have a new understanding. In his tortuous plot, people yearn for an unattainable ideal of life.

After a long period of personality depression, people in the new century are eager for freedom and the embodiment of that kind of freedom: the Monkey King and the Monkey King broke through the stone, "not under the jurisdiction of Kirin, not under the control of Phoenix, and not bound by the human throne", broke into the Dragon Palace and became the king of Guo Hua. It can be said that human nature has got rid of all constraints and is completely free. In fact, the Monkey King is the embodiment of freedom, and his most outstanding characteristic is his yearning for freedom. He is always pursuing freedom, and all his struggles are for freedom. Such a vivid image gives readers the strength and courage to pursue freedom. However, we all know that complete freedom is impossible at present, even in the future, and people will always be bound in one way or another. Although we are surrounded by a bound world, we can make our heart as broad and deep as possible, so that it can last forever.

However, at present, there are still many people in society who are bound by some worthless things, but enjoy themselves and feel very satisfied. After hundreds of years of exploration and development, people's demand for material is no longer urgent, but their demand for spiritual freedom has been obliterated for no reason. In a word, I think what modern people lack most is a pioneering spirit, a spirit of pursuing maximum freedom.

In The Journey to the West, which has been tempered through hardships, there is a profound spirit of freedom that people are most eager for in the new century ... This is what I learned the most from this trip to the West. The previous excitement has vanished. I am the Monkey King, looking for my freedom and my spirit.

I stepped into the world of loyalty in the water margin with a meaningful feeling, from which I realized the spirit of great love behind loyalty.

Classical and whirlwind Chai Jin are generous in aiding needy people, not to mention Dai Zhong's scud and Wu Yong's resourcefulness. Just talk about Lu, who is enthusiastic, quite dissolute, and has a habit of reckless plowmen and unemployed people. He always gets angry easily, doesn't ask anything indiscriminately, and always scolds and beats. As a result, he either suffers or regrets, but there is a kind of "wealth can't be lewd, poverty can't be moved, and it's terrible."

I think, if I let him come to my side, I believe not many people can have his charm. This is not because of his appearance, nor because of his burly figure, nor because he has a lot of wealth. Just a little, it is his sesame advantage in the eyes of others. Please don't underestimate his sesame advantage, which will be extinct in this world.

I always feel that we have less affection for friends and even relatives, and less affection for brothers and women in our lives.

I clearly remember that in our countryside, eating several hundred yuan of rice and soup is the most common. However, I often go to my neighbor's house for dinner without scruple. No manners, no constraints, only joy. My neighbor's brother and I are as good as ever. When I cried that I couldn't go to kindergarten, we often chatted with our neighbors, but we started to install wooden doors.

Now, my door has become a security door with a thickness of three centimeters. Like a river, it separates us from our neighbors.

Caring, our society naturally lacks a kind of love, a very important love-a caring. For caring, perhaps just a simple greeting or knowing smile can make people smile and feel the care of maternal love. Don't be too stingy. A greeting and a smile will not make you lose anything, but will only sublimate your personality.

"Reading a hundred times, its meaning is self-evident". Every time I read China's four classical novels, I find new discoveries and new insights, and the life lessons I get from them make me memorable and guide my direction.

Whenever I open the Journey to the West, I always feel different. It is the most vivid of the four classical novels. When I was a child, I always felt very enjoyable and interesting. But today, what remains unchanged is the bizarre and colorful mythical world, but my understanding has changed.

This is a classic that everyone loves to read. Everyone can get different feelings and inspirations when reading. Some people like its distinctive personality. Some people like its magnificent overall image; Some people like its vivid and humorous dialogue narration; Some people also study its historical background and social phenomena. But in my opinion, his tortuous plot hides people's yearning and unattainable ideal of life and human pursuit, that is freedom.

After a long period of personality depression, people in the new century are eager for freedom and the embodiment of that kind of freedom: the Monkey King and the Monkey King broke through the stone, "not under the jurisdiction of Kirin, not under the control of Phoenix, and not bound by the human throne", broke into the Dragon Palace and became the king of Guo Hua. It can be said that human nature has got rid of all constraints and is completely free. In fact, the Monkey King is the embodiment of freedom, and his most outstanding characteristic is his yearning for freedom. He is always pursuing freedom, and all his struggles are for freedom. Such a vivid image gives readers the strength and courage to pursue freedom. However, we all know that complete freedom is impossible at present, even in the future, and people will always be bound in one way or another. Although we are surrounded by a bound world, we can make our heart as broad and deep as possible, so that it can last forever.

But at present, there are still many people in society who are bound by some worthless things, but enjoy it and feel very satisfied. After hundreds of years of exploration and development, people's demand for material is no longer urgent, but their demand for spiritual freedom has been obliterated for no reason. In a word, I think what modern people lack most is an open and enterprising spirit and the pursuit of maximum freedom.

The Journey to the West, which has been tempered by the times, contains the spirit of freedom that people are most eager for in the new century. ...

The Journey to the West is a wonderful flower in the garden of ancient literature in China. Since its inception, it has spread like wildfire, sweeping the literary world, spreading stories and spreading among the people. It's a household name, known to all women and children, and tastes both refined and popular. How to interpret the word "dream" in such a great work? The Journey to the West's artistic achievements, characterization and ideological content are various. Here you are.

In order to connect the creation of Journey to the West with dreams, let's first look at Freud's psychoanalysis.

In the early stage of Freud's psychoanalysis theory, because of his unique literary accomplishment, he chose "talk therapy" closely related to "language" to treat his mental patients. In his view, mental patients' inner obstacles can be vented or purified through language conversation. It can be seen that psychoanalytic theory has an indissoluble bond with literary theory in the early days.

From paying attention to patients' language reaction to psychological analysis of language errors, clerical errors and reading errors in normal people's daily life, it has taken a step forward and is linked with writers' literary creation. This connection has actually appeared in the book Analysis of Dreams (1900), which marks the birth of psychoanalysis.

An important prerequisite for Freud to extend psychoanalysis to literary creation is to connect writers with mental patients, and the bridge of this connection is "dreams". Freud believed that writers are dreaming in writing, only dreaming in a non-sleep state, so his works are also the deformation of his unconscious instinct and the replacement of his desire. We often say that our dreams are chaotic, absurd and totally deformed.

The Water Margin, one of the four classical novels, was finally chewed by me, so cruel! However, I finally understand a lot of truth.

Needless to say, Sung River and Chai Jin Jr. are both charitable, and they also have beautiful drunken fists and Wu Yong's resourcefulness. Just say that the naive Li Kui jy is quite wild, and he is a reckless plowman and has no job. He always gets angry easily, doesn't ask anything indiscriminately, and always scolds and beats. As a result, he either lost or regretted it, but there are "wealth can't be lewd, poverty can't be moved, and power can't be bent."

I think, if I let him come to my side, I believe not many people can have his charm. This is not because of his appearance, nor because he is tall, nor because he has a lot of wealth, but one thing is that he has an advantage in others' eyes. Please don't underestimate his advantage of sesame seeds, which will be extinct in this world.

I always feel that we have less affection for friends and even relatives, and less affection for brothers and women in our lives.

I clearly remember that when I was babbling, I often went to my neighbor's house for dinner without scruple. No manners, no constraints, only joy. My neighbor's sister and I are as good as ever. When I cried that I couldn't go to kindergarten, we often chatted with our neighbors, but we started to install wooden doors.

Now, when I know that I am fighting for the future, my door has become a three-centimeter-thick security door. Like a river, it separates us from our neighbors. As the Book of Rites said: "Today's avenue is hidden, and the world is home. Everyone is like a relative, every son is his son and the goods are his own. "

Our society naturally lacks a kind of love, a very important kind of love-a kind of care. For caring, perhaps just a simple greeting or a knowing smile can make people smile and feel the care of maternal love. Don't be too stingy. A greeting and a smile will not make you lose anything, but will only sublimate your personality.

"The First Secretary of the Water Margin" tells the heroic story of 108 heroes headed by Song Jiang, who were murdered by traitors from gathering Yishui, winning the support of the imperial court, crushing the Liao soldiers and finally destroying the rebels. After reading the whole book, there are only two words left in my mind: loyalty and righteousness.

Loyalty means doing your best for your motherland, your relatives and friends around you. Song Jiang is still loyal to the motherland under various threats and inducements, which is loyalty; After Lin Chong was caught up with Liangshan, Lin Chong's wife abused Gao Qiu's son. She would rather die than surrender and eventually hanged herself. This is also loyalty. In today's society, I believe many people can achieve the word "loyalty", but few people can achieve the word "righteousness".

A word "righteousness" contains too much content. In the Water Margin, 108 heroes are brothers, who go through fire and water for their friends and do everything for a word "righteousness". For the people, you have to fight for the word "righteousness". So, although "righteousness" is only three words, sometimes you have to write it with a person's life. In real life, almost anyone can give up his seat, but not everyone can, because it requires considerable courage, even the determination to trade one life for another.

Righteousness can be interpreted as justice. A person with a strong sense of justice is a person with noble spirit. How many heroes have given their lives for justice through the ages? Aren't they afraid of death? They can risk their lives for justice and truth, because a strong sense of justice clearly tells them what not to do and what is worth fighting for with their lives. A person without a sense of justice will not understand this. Because of his sense of justice.

I still remember clearly that there is a black man among the heroes of the Water Margin. He is reckless and grumpy. He often conflicts with others because of trivial matters, and even leads to murder. But he can see the bumps in the road and draw out his sword to help those unscrupulous guys. In real life, although there is no such thrilling event, the word "righteousness" permeates our lives. Loyalty to friends is filial piety. Just look at people or things we don't understand with a fair eye, which is the sense of justice in the realistic sense. When Japan invaded China, many loyal revolutionary martyrs worked hard with their blood to make today's thriving motherland. Dong Cunrui laid down his life to bomb the bunker, and Huang Jiguang blocked the enemy's machine gun with his chest. These are the continuation of the Chinese people's sense of justice.

One can not believe in God, but one can also not believe in "holiness". At present, the most important task for us teenagers is to build our motherland more prosperous. Therefore, this is also the foundation of our national justice. Let us believe in this "sacredness" and maintain this "sacredness" with our own hands.