What is the bone of eternal happiness in fortune telling?

Face-to-face diagnosis, that is, doctors observe the whole face and facial features by using four diagnoses: looking, smelling, asking and cutting, so as to judge the pathological changes of the whole body and parts of the human body. The so-called "heart-to-heart communication", the pathological changes or psychological changes of the five internal organs will eventually appear in the relevant areas of the face, so face-to-face diagnosis can best understand the pathogenesis and master the condition. As early as 2,000 years ago, the classic work of traditional Chinese medicine, Huangdi Neijing, pointed out: "the twelve meridians, with 365 paths, starts from the exterior and travels in the void (point)." It shows that the viscera function and qi and blood state of human body have corresponding manifestations on the face, and people can understand the health status and disease changes of human body by observing various situations on the face. Therefore, face-to-face diagnosis is well founded. The qi of the five internal organs should be external to the five orifices: the nose is the official of the lung, the eyes are the official of the liver, the lips are the official of the spleen, the tongue is the official of the heart, and the ears are the official of the kidney. The so-called official, with the meaning of "tube", can be summarized clinically as follows: lung qi passes through the nose, lung qi is healthy, and the nose can smell fragrant and smelly; When the lungs have symptoms, they will gasp and have a stuffy nose, which will affect breathing. Liver-qi can clear the eyes, while liver-qi can clear the eyes, which can distinguish five colors; If the liver has symptoms, the corners of the eyes will turn blue, affecting vision. The spleen is in the mouth, the spleen is smooth, and the lips can accept grains; If the spleen has symptoms, the lip color will turn yellow, which will affect the digestion and absorption function. The tongue can distinguish five flavors when the heart is smooth; If the heart is not smooth, the tongue will be short and the cheekbones will be red, which will affect the clarity of speech. Kidney-qi permeates the ear, and when kidney-qi is sufficient, the ear can hear five tones; Deficiency of kidney qi leads to blackening of cheekbones and face, tinnitus and deafness, which affects hearing. The corresponding relationship between the five colors and the five internal organs is that red is the heart color, green is the liver color, white is the lung color, yellow is the spleen color, and black is the kidney color. The main symptoms of five colors are: red dominates heat, such as flushing, which is mostly caused by excessive yang or excess heat of viscera; If the cheekbones are red and tender, it belongs to the deficiency-heat syndrome of yin deficiency and excessive fire. Cyan governs cold, pain, qi stagnation, liver wind and blood stasis. Yellow governs spleen deficiency and dampness. Look at the five senses, look at the colors, and distinguish visceral diseases. White governs deficiency and cold. Black governs kidney deficiency, drinking water, cold syndrome and blood stasis. Besides the diagnosis of facial color, facial luster should also be considered. Those with bright and moist colors are the essence of the zang-fu organs; Where the color is dry and dull, the essence of the zang-fu organs is greatly weakened. Pay attention to the dynamic observation of facial color. The occurrence, development and change of diseases are a dynamic process. Therefore, the symptoms and signs of the human body will constantly change, and people living in the natural environment are easily influenced by the external environment, such as the changes of the four seasons, different living conditions and different living habits, which will make people's faces very different. This is a normal situation, which we call normal color, and it should be distinguished from pathological color. Clinically, there are mainly the following situations: first, the face is dull, which is the image of declining vital qi and exhaustion of vital energy. Second, the complexion is too fresh and tender, the color is floating and less shiny, or it is inconsistent with the condition. Third, a certain color is unique and the condition is aggravated. Fourth, too much or too little complexion does not correspond to its real color and environment. When using face-to-face diagnosis to observe patients in clinic, we should be good at combining the characteristics of the external environment and the individual differences of patients at that time, flexibly grasp the diagnostic criteria, and correctly judge various symptoms by constantly measuring changes. The so-called five flavors are recorded in the Yellow Emperor's Canon: "Five flavors enter the liver, pungent into the lungs, bitter into the heart, salty into the kidney, and sweet into the spleen, which is five." To sum up, liver, heart, spleen, lung and kidney have their own external organs; When the five zang-organs are healthy, the five senses can also perform their duties, that is, they can distinguish colors with their eyes, eat with their lips, distinguish tastes with their tongues, smell with their noses and listen with their ears; Among them, according to the principle of five elements, all the five internal organs and five senses are combined with the changes of smell, ambition and natural environment, and the comparison is as follows. When using clinical symptoms, you can refer to the contents of this list in many ways to better grasp the essentials of observing the face and color. Five senses: eyes, tongue, mouth, nose, ears, five organs, liver, spleen, lung, kidney, five colors, cyan, red, yellow, white, black, five colors, wind, heat, wet, dry, cold, five flavors, bitter, sweet, salty, five senses, five hearts, five ears, five senses.