What is the numerological significance of sitting in a "downward position"?

"Decline", in modern Chinese, refers to the stage when things change from strong to weak; Also refers to chemical radioactive elements, which release particles and become another element. Because, in people's psychological habits, most people like positive words, such as strong, prosperous and developed. Therefore, in habit, most people think that the fate of decline seems very unlucky.

However, in numerology, as a special vocabulary to describe qi number and qi number activities, the meaning of this decline is essentially different from the commonly popular concepts such as five elements, branches and leaves, strength of life, ups and downs and so on.

As a description of the decline of five elements, healthy qi and qi number, it usually refers to the stage, degree and process of ups and downs; Similar to a person, in menopause, energy gradually declines from exuberance; For another example, a person is tired of something from extreme concentration and enthusiasm; It is also similar to the process that the work mood gradually began to be low one afternoon. Therefore, the scale of qi here is only slightly lower than that of Wang Di in terms of qi activity; The actual strength is similar to that between the official and the crown scale.

As the saying goes, "Man struggles upwards and water flows downwards"; Because the high point can't last forever, it will fall back, affecting a person, more spirit and will, and the loss after inadaptation, transformation and replacement. On the trajectory of people's life, the representation is: no matter success or failure, all kinds of experiences have been tried, and they all have certain experience, so they are "conservative, mature and will not be forced." In fact, people at this stage, as long as they overcome the psychological gap, can be described as the prime of life; More stable, experienced, unassuming, like strategy and tenacity, more practical and easy to satisfy.

Some life letters say: "the failure of the Lord is depression, which is a metaphor for the decline of life and energy, and lacks the spirit and patience to overcome difficulties;" It also shows that lack of enterprise is easy to be decadent, frustrated and frustrated, and entering the limit will lead to more right and wrong, illness, financial ruin and economic recession. "It even said:" Decline means weakness, weakness, depression, mental retardation, decline, weakness, misfortune, retreat, lack of support, weakness, timidity, weakness, short stature, incompetence, incompetence, ignorance, high failure, low resistance and so on. "

In my opinion, these statements are not enough to win trust. Because their decline here is the decline of fate, including not only the decline of the number of dry days, but also the decline of the forces of the five elements and the main branches. However, as far as the number of declining qi is concerned, the change from prosperity to decline is a major turning point in qi activity, and great physiological and psychological changes will affect people's spiritual temperament, thinking mode and behavior mode; If it is not handled well, there are hints of frustration, boredom, withdrawal and inactivity.

Generally speaking, the characteristics of decline are conservative but not positive, thinking and not doing it, not making progress and not showing off. Male life seems dull and too moderate, too willing to be ordinary; But it is precisely because of this that there will be less waves and more luck. A woman's life is auspicious. Because of her conservative personality, she will be a good wife and mother, and most of her in-laws are filial. Even if the Japanese chapter sits with Kui Gang, he is an outspoken person.

First of all, the layout of declining qi number is defined according to the numerology zodiac qi number. As far as the ten-stem is concerned, a wood is weak and ugly; C fire is declining, and Ding Huo is declining; The rot of the soil is not there, and the rot of the soil is in the morning; Gengjin is in decline, but Jin Xin is in decline; Dead water is ugly, dead water is ugly.

Through the above definition, we already know that the decay of ten stems is distributed in the four seasons or the branches of the soil. Therefore, the fate and manifestations of this decline are also extremely complicated. Because, the characteristics of ten stems and five elements are different, and there is a natural rejection or attraction relationship with the gas-depleted soil.

As far as the five elements are concerned, if you are ugly, you will be imprisoned. When the fire is ugly, it is resting; Ugly soil is prosperous; Gold is ugly in Chen; The water died in the morning. You see, after the above five elements are brought into vitality, the rise and fall of vitality can't be mentioned in the same breath. At the same time, the five elements also have their own yin and yang attributes, and their performances are even more different. For example:

Oracle bones are weak in the morning, but Chen has a second root, which is also the seal library. In fact, it is wet soil to raise wood; Ebony decays in ugliness, and there is water in ugliness, which is also a pastoral land. B can raise the roots of ebony; However, Yimu is sick and afraid of killing the roots in ugliness. The so-called "living wood is afraid of burying iron in the roots."

C fire decays before it is hidden, and it is also the root of the blade, but after all, C fire is stolen without soil; Ding declined, although the theft was serious, Chen's wooden roots were there. Once you see Jia Mu, the momentum changes.

The land of Wuji, seeing the same kind, even if it is weak, has the state of helping each other, at most it is the character representation of speech acts; Geng Xin's gold, after all, has the feeling of living, how can it be said to be depressed?

The water is ugly and ugly, and the water is rushing. Why not see the soil? However, the golden water hides ugliness and the system is weak; Seemingly stagnant water is suffocating, seemingly like water, subject to physical decline; But the water is soft and there is no reason to be afraid.

Therefore, the decline of numbers in numerology is not necessarily a real decline. The key is to combine the overall layout of the main eight characters. For example, it is necessary to combine the distribution of four-column decline with the collocation of auspicious and expensive gods; The likes and dislikes of the five elements and so on.

Therefore, there is a cloud in the old song: "The four pillars died of illness and met again, and the success or failure was good or bad; If you get Ji Shen's help and turn disaster into happiness, you will prosper; The rosary suffered from the decline of this ancestral industry, and Zhu Yue's family affairs were also restless; Just because of luck and death, disasters occur frequently; Rizhu itself is depressed, and the children are also worried. "Blind schools also have the following songs:" Meet again after Yin Na's decline, and see good or bad luck for success or failure; "With the help of Ji Shen, turning disasters into blessings will prosper; Sick and sick, you will die, and there will never be a wife in the world; Not only is food and clothing not prosperous, but disasters and diseases will eventually harm themselves. "

It should be noted that the above rhyme is a way of juxtaposing "decline, illness and death". This statement has great flexibility. This flexibility lies in its premise that all four pillars are failing, getting sick and dying; Second, there is no auspicious god to help; Third, there is no luck in wealth. Think about it, how many people will be lucky, expensive, XiShen and diligent in this life, and how many people's lives are really so bad that they haven't had good luck once or twice in this life?

Therefore, in the numerology of blind schools, the decline of one's luck, illness and death are described as the rise of the sun column or the rise of the palace. This indirectly shows that this rhyme can only be used as a reference. Because, in numerology, the number of dry days depends more on fate's personality and activity, and most of them are related to his life function, so the blind school theory should use the sun column and the voice of life Gong Na to discuss life.

Of course, we know that the rise and fall of a person's luck has a certain influence on a person's fate, but the variables are great. In this case, you can use the following statement as a reference:

1, the annual column sees the sun dry, and qi is the main life. Adolescence is in poor health or introverted. You should prevent yourself from being dragged down by others or even in debt. If I see you again and die of illness, I will see more ominous signs in my life, and my old age will be difficult.

2, the moon column is weak. This is a half-life life; In particular, in order to help others guarantee, or have money to borrow, it will lead to debt.

3. Most Japanese pillars lack great ambition when they see the sun dry. They like to be step by step. When they are young, they should be safe and practical. When they are good, they should collect them, but they can achieve a lot.

4. When the column is weak, after middle age, it is more discouraged and less ambitious; If the fortune is weak, it is easy to get sick in old age; If you bump into an actress's palace and don't like it, there are signs that your children are hard to rely on.

In short, people who are unlucky in life are "conservative, mature and unwilling", sophisticated and experienced, and are good at being human. Most of them will not be busy. For the development of things, he has a mentality of not being positive or negative, letting nature take its course, or not caring about personal gains and losses. So people who live this life are mostly lucky all their lives.

Second, the numerology characteristics of monthly decline 1, at this time, Oracle bone decline must have become a useful material, and the favorite is of course Geng Jin; Followed by stagnant water, because there is no Geng, Jiamu is ineffective, there is no appointment, and Jiamu is thirsty.

2. The decline of B-wood is a flower in ugly B-wood. At this time, it is freezing, and it is most necessary to keep warm with C fire. If there is no fire, this person will be afraid of things all his life and be timid in doing things. He has no psychological foundation and is most afraid of sitting on his own feet every day.

3, C fire failure Last month, C had residual temperature, dryness, and duality. This person must be gentle and easy-going, but lacks creativity. Seeing ugly again at this time will hurt the official heart. If the soil is dry, you need to be more benevolent. If you have Geng Ren, you need to see Party A and Party B, and you also like the land of wood fire in the southeast, which is beneficial.

4. Ding Huo surrendered Chen Chenyue to Shangguan, which is equivalent to "killing officials and killing libraries"; Slightly arrogant and cold. Personality is changeable and easy to repeat. Therefore, it depends on Jia Mu and Geng Jin, either hurting the official to make money or hurting the official Dai Xi; The two see each other, and there is also the beauty of splitting armor and attracting ding, but they should not interfere with each other.

5, soil decay is not here to rob the rich; It is best to use rotten gold and rotten wood. What you want is drainage, but Jin Mu is too prosperous and will break the game; But decyl water is indispensable.

6. What is most needed in the soil of Chen Chun is C fire, because at this time, the soil is weak, the residual gas of wood still exists, and C fire shines before it becomes the atmosphere; Without C, it is impossible. But we should also see that the soil is warm and humid; And then reuse Jia Chen Shu.

7. Geng Jin declined in September, fearing to bury gold in thick soil; First dredge the soil with nails, and then wash it with non-water; Avoid seeing your own soil mixed with others, but you are famous and knowledgeable. In the Japanese branch, Kui Gang's theory was adopted, and his temperament was strong. Only when Ding Huo appears can it be auspicious; Kui Gang, a woman, looks beautiful, but she is sophisticated and strong-willed.

8. Jin Xin's decline in the fire of summer is brittle enough, and Jin Xin is weak, and he likes to save officials by drowning. Jin Xin is happy and comfortable, his soil is warm enough for gold, and his body is 20%.

9. The ugly moon is dead. At this time, everything is missing, except C fire. Because, at this time, everything is lifeless. Although water is the master of wisdom, it is mixed with water and soil, and it is stupid against the master. Only with fire can you be a hero. It's even more beautiful with Jia Mu.

10, Cassia seed full moon water disorder, weak body, depending on the source of Xin Jinfa; Dredge with nails; The state treasury is full of officials and wealth, and it likes to look forward, otherwise it is a scholar.

Third, the numerology characteristics of the decline of Japanese qi, the prosperity and decline, are also relatively prosperous; It is zicui's fate to have four days' distribution according to the main branches. They are: Yichou, Chen Jia, Geng Xu and Xin Wei. People living here are suspected of being passive and docile, and it is inevitable that they will not advocate enough; This is life, don't be too demanding in everything. It is better to step by step, wait for the opportunity and succeed naturally.

This kind of life is good at technology, research, study and art, and the nature of work is suitable for fixed positions such as accounting and finance, or academic, technical and nine-year professionals, and it is quite successful. Six parents are born in this life, and the parents are poor. Marriage is not good; It is often in the relationship or after marriage that I find that everything is not satisfactory. Pay attention to the pain in the intestine, stomach and brain, and prevent accidents all your life.

Male life: affirmed by practicality; I like active women, but I am not interested in introverted and shy women, because I lack initiative; Female life: frequent enthusiasm, very impatient to attack men; Paying attention to the problem of mother-in-law and daughter-in-law can be a good marriage; But it is best not to live together for a while after marriage.

1, Chen Jiajumu, like to see kinks; More than enough food and clothing, leisurely mood; Early cowardice, middle-aged diligence, emotional twists and turns, developed career; Marry late, children should have children late, and help more.

Ugly B was born in winter and is fearless of things. In addition, I am generous, love the spring breeze, learn more and make less progress; Children see disasters, parents worship again; People with nine streams, husband and wife are punished, and children are not alone; Women are virtuous and pure, but they are greedy for money and need to be considerate of their families.

3. Geng Xu has a strong temperament and met Ding Keji; Love ugliness without disaster prevention; Li Guan is almost expensive, agile and smart; Blessed old age, saving people is meaningless; A woman's heart is kind, and hard work and wealth make her family prosperous.

4. Xin Wei