Does the origin of committing Tai Sui come from Taoism?

The origin of tai sui crime

There is a belief of "60 stars" among the people in China, and the "60 stars" originated from the tradit

Does the origin of committing Tai Sui come from Taoism?

The origin of tai sui crime

There is a belief of "60 stars" among the people in China, and the "60 stars" originated from the traditional way of chronology in China. In this method, twelve branches of A, B, C, D, E, Ji, G, Xin, Ren and Gui are combined into adult watches in order, and a total of 60 years are obtained, such as Jia Zi and E Chou.

Taoism in China put forward the concept of "the core memorial of life", and named the year of the 60th birthday as "the core memorial of life", that is, the birth year. If someone was born in Jiazi year, then Jiazi is his "core memorial of Chen Yuan's life", and Jiazi year is his birth year. Taoism also believes that 60 Jia Zi, or 60 stars, represents 60 stars in the Yuan Dynasty.

"Chen Yuan, the core monument of life" is a unique and wise concept put forward by the ancient people in China, but "Chen Yuan, the core monument of life" has to be talked about Tai Sui. Tai sui (also called lunar or lunar) is an imaginary star in China's ancient astronomy and astrology, which runs contrary to Jupiter. Over time, it has evolved into a belief in the gods. Folk saying Tai Sui is also called Shen Sui, also called Sui and Shun. Every year of 60 Jiazi corresponds to a traditional age. For example, the year of Jiazi, Jiazi is the traditional age, the year of B-ugly, and B-ugly is the traditional age.

"Month Order Generalized Year Order II" said: "Those who are too old dominate the one-year-old god. Don't rush for good luck, don't commit any evil, and avoid what is the direction of construction. Another example is production, which quotes the traditional party the most, but it is also a taboo to pour dirty water into the traditional party to bury clothes cells. " The book "Jie Ji Bian Fang" quoted the cloud of Shenshu Classic in three volumes: "Tai sui, the image of a man and a monarch, attracting gods, unifying the correct position and shifting the time sequence, will be successful all year round ... If the country tours all provinces, makes a slight start, creates palaces and opens its borders, it is impossible to do so. Li Shu builds houses and walls, and he must avoid them. "

Tai sui first appeared in Xun zi ru Xiao, and the belief of avoiding Tai sui was differentiated from the study of avoiding the old stars. These two beliefs were often confused during the Warring States period, and it was not until after the Han Dynasty that they were gradually clarified. According to Du You's Tong Dian in the Tang Dynasty, during the reign of Emperor Wu of the Northern Wei Dynasty, he dedicated sacrifices to the "Twelve Gods" (that is, the Twelve Tai Sui Gods). "wet dream in the Spring and Autumn Period" contains: "In the seventh year of Hongwu in Ming Dynasty (1374), Jia Yin was too old, and he chose a day sacrifice in the first half of the Spring and Autumn Period." With the changes of the times, the traditional god was originally a fierce god and gradually became the patron saint of the people. According to records, Tai Sui, enshrined in the back hall of Dongyue Temple in Changzhou in Song Dynasty, was crowned with personality characteristics. Since the Yuan and Ming Dynasties, the supreme ruler has set up a special altar to worship the Tai Sui God, and often sacrifices with the God who is on duty every day. Because the year-old god is a god who values the year and holds the fortune of the world for one year, it is also called "year-old" and commonly known as "year-old gentleman". Later, Taoism called Tai Sui a general. "Shenshu Jing" says: "A general is a general at the age of twenty." According to the orthodox Taoist scriptures, a 60-year-old immortal has a real name and a calendar.

So, who are these traditional gods? Such as "General Guo Jia, the fairy of soldiers", Guo Jia is generous and ambitious. From Guo Zi to Jinshi, he was awarded the position of judge in Linzhou. Later, he was appointed as Hanlin, editor and supervisor of imperial envoys.