Buddhists come in! If your religion is Buddhism, thank you! Please give me reasons for choosing Buddhism …

Good knowledge, hello! See the classic theory by yourself, and I will briefly tell you about the relationship between temple design and Buddhism. I hope it helps you. The entrance of the temple is called the mountain gate, and there is the Heavenly King Hall at the mountain gate. As soon as I entered the door, I saw a smiling Maitreya cloth bag monk, kind-hearted, always smiling, with a big belly, attracting all sentient beings in the world, concluding the Buddha's fate, suggesting that in Buddhism, I don't give up one person and have a big wish for all sentient beings. Behind Maitreya is the Buddha of Wei Tuo, the protector of Buddhism, who destroys all demons and upholds Buddhism. This is the last icon that pilgrims saw when they left the temple, reminding those who are destined to protect the law to cherish the fate of this Buddha. There are four heavenly kings in the mountain gate, namely, the king who holds the country in the east, the king who grows up in the south, the king who has big eyes in the west and the king who enjoys good news in the north. The king of the country holds the pipa and plays the piano. In the Book of Infinite Life, the realm represents the desire to practice. The so-called death with wishes means that a person must have a correct goal and ideal before doing anything, just like when playing the piano, a good start is half the battle, and so is practice. He represents the desire in Buddhism. The growth king of the south holds a sword, which shows that he is good at breaking, breaking and breaking, and doing something. We must make the right choice in everything, so as to ensure efficiency and effectiveness and make progress. He expressed the precepts of Buddhism. If you don't keep precepts, there will be no real practice. The wide-eyed king in the west holds a pearl in his left hand, representing perfect wisdom, and a dragon or snake in his right hand, representing change; The development and change of anything is not smooth sailing, and it will encounter obstacles and challenges. At this time, it is necessary to judge and distinguish with wisdom and make the right choice. He showed perseverance and diligence in Buddhism. In the north, King Tada holds an umbrella in his left hand and puts his right hand on his ear to make a gesture of listening, indicating that practitioners should learn more about good dharma. For example, in Hua Yan Jing, fifty-three lucky teenagers take an umbrella to protect their faith from being defiled. This is Tianwang Temple at the entrance of the mountain.

Further inside, it is the Hall of the Great Hero, a place dedicated to Sakyamuni Buddha. Sakyamuni Buddha abandoned the throne to become a monk, in order to guide all beings to embark on a road of liberation, which is difficult to walk, unbearable and merciful, so it is called daxiong, and some are called benevolent. Sakyamuni was enshrined in the middle, Ananda in the left rib and Ye Jia in the right rib. Ananda showed wisdom, while Ye Jia showed action. Sakyamuni Buddha is full of wisdom and wisdom. In today's words, it is called the unity of knowledge and action. (In the Sino-Tibetan world, Pilu Jinna is in the center of morality and intelligence, Manjusri Bodhisattva is on the left and Pu Xian is on the right; In the western paradise, Amitabha stands at the center of virtue and wisdom. The general trend is that Bodhisattva stands on the left and Guanyin stands on the right. These three icons all represent the unity of knowing and doing, so as to achieve wisdom and virtue. Buddhism is a teacher's way, and it is universal for all beings. On the back of Sakyamuni's Buddha, there is Guanyin Bodhisattva, who is good at wealth and dragons, as above. Good fortune shows wisdom, dragon shows essence, and Guanyin shows wisdom and virtue. Guanyin Bodhisattva is the backward flight of Buddha, attracting all beings, so he is on the back of Sakyamuni Buddha, which means he is backward. This is what the Infinite Life Sutra means when it says that all beings are uninvited friends. According to the popular book of Hokkekyo, Yan Fu should be transformed into thirty-two forms, which means that Guanyin Bodhisattva should be transformed into the same kind of incarnation and Bodhisattva should be transformed into the same body. Think about it carefully, in fact, it is our bodies that transform ourselves. Therefore, the reason why we are responsive and inspiring is because we are willing to return to our original heart, make a wish, and we will naturally get the Tao. This also reflects the Buddha nature of all beings. Look at Guanyin Bodhisattva again. There is pure water in the left hand bottle, and the right hand poplar branch is not autumn. The bottle refers to the bodhisattva's body. Pure water is prajnaparamita wisdom, and Yang Liuzhi is compassion and love. In other words, the Buddha drives the boat backwards, turning all beings into compassion and prajna wisdom. This is Guanyin Bodhisattva.

Generally speaking, I hope to become friends with good knowledge, share bliss and have a pure land as soon as possible.

Amitabha.