What does it mean to follow the merits of happiness? My daughter will be 100 tomorrow. I want her to be free. What should I say?

Seeing the advantages of people does not give birth to evil thoughts, but gives birth to joy.

1. Happiness is to see others do good deeds and accumulate virtues, feel happy from the heart, enjoy happiness with "following", and reflect a sense of intimacy between things and me. Suixi is the best medicine for jealousy. It may only be verbal at first, but if you don't agree, there will be a real joy slowly.

2.

Methods should not be absolute.

You can refer to the following:

After we have done Buddhism, we often say, "I would like to use this merit to honor the pure land of Buddhism, repay the four good deeds and help the three." . "However, if we recite similar memorials and only read them orally with reference to the Etiquette, then the merits of the memorials will be incomplete. In other words, when you worship Buddha, recite Mahayana classics, and secretly hold spells, your merits must come from the heart. Because when you burn incense and worship Buddha, your invisible karma will also come to the Buddha to observe.

How to practice Buddhism to the last turn? Only when they return to a specific object completely and sincerely will they get benefits.

The spirit of "returning" also comes from Mahayana Buddhism. Master Boba, a tantric Baijiao, said, "No matter what Buddhism we practice, we will eventually return. The true meaning of reunification is that no matter what merits or good deeds we have accumulated, we are not greedy or just want to have them, but are willing to share them with all sentient beings. " That's right! When we want to move forward, we hold the heart of "sharing good things with good friends", which is the characteristic of Mahayana thought.

Many people think that they don't stick to their merits and interests, and they will never return after they let go. Who knows that the maturity of cause and effect is an inevitable trend. If you don't pay attention to returns, it will lead to many merits being transformed into blessings, which will hinder your later life and even become a Buddha. Therefore, every practitioner should transfer his merits to the interests of all kinds of Buddhas in the world. Moreover, the release behavior, because it is the most outstanding merit in the excellent hair, matures very quickly. If the animals are released and cultivated diligently, even the profits will be reported immediately, so those who release them must be good at returning. It is also a blessing to avoid many merits and demerits flowing in people's lives and meaningless consumption.

How to repay and make a wish? Every time meditation, liberation and other good deeds end, these good deeds have to turn back. The common turning back method has also been mentioned before, that is, "I will turn back as the buddhas and bodhisattvas turn back." If you want to die in bliss, you need to add the wish of "dying in bliss with this good root" on this basis. This is the road to return. Secondly, every time I make a wish, I also want to join the wish of "I wish I could live in bliss". The difference between wishing and returning lies in whether there is a legitimate reason to rely on when wishing. For example, after doing a good deed, I say, "I want to do what I want to do ………………", which is called reward. It is characterized by doing good first and then making a wish. It can be said that relying on our good roots to make a wish is a reward; So what is an oath? Whether you do good or not, all the wishes in your heart are called wishes. Its characteristic is that there is not necessarily a good deed before making a wish. If we can make a wish from time to time: "I wish I could go to heaven!" " "Then you can die immediately after death, so it's best to make such a wish often at ordinary times. In the future, whether you make a wish or a wish, you should add a wish to die of bliss on the basis of ordinary wishes and returns, and it is very important to add it every time.

Three main points, the first point is that you die from all other beings, even if you say Mani, you should return to it. There are other factors such as bodhicitta in previous lives, but these factors have been included in this vow return; The second point is to try to observe the commandments that you can keep. If you can't go too far, you should also abide by the commandment not to kill. The third point is to show goodwill anytime and anywhere. Kindness can be interpreted as self-confidence and compassion, and it can also be interpreted as what the world calls kindness. Even in peacetime, we should try our best to do good deeds.

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Release ceremony

Wash white poplar branches, water pots, twist incense and light lamps in front of the Buddha to provide all kinds of support. Then, with compassion, I regard all sentient beings as liberation, think about their depravity, and feel deeply pity. Repeating the three treasures is powerful and can be saved. Look at yourself and meditate: I wholeheartedly invite the compassionate Guanyin Bodhisattva to come to the Dojo to bless this water. Its great merits touched all sentient beings, making them physically and mentally clean and smelling wonderful methods.

◎ First, praise the poplar branches for their clean water, sprinkling 3,000 on the ground, good life and long life. Kill the cockroach and turn the red-violet into a flame. (You can sing or read)

South Wuliang Bodhisattva Mahasa Three Worshipments.

◎ Second, there are three avalokitesvara bodhisattvas holding spells, and there is no great compassion in the south.

The great compassion mantra is one of them ... three times, and the heart sutra is repeated from the beginning to this point. From now on, until I read Tommy's holy name, it's all for Dharma.

A thousand hands and a thousand eyes don't hinder great compassion, Dalagni.

(Limited to words, omitted here)

Prajna paramita prajna paramita sutra

Translated by Tang Sanzang Master Xuanzang.

(Limited to words, omitted here)

Third, invite fragrant flowers to welcome fragrant flowers (twist fragrant flowers three times first, and then hold fragrant flowers to welcome fragrant flowers for vegetables)

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Ten Three Treasures, Sakyamuni, Amitabha, Baosheng Tathagata, Guanyin Bodhisattva, the eldest son of flowing water, Tiantai, Yongming and Lianchi. I only hope that compassion can let me know how to care for my thoughts. Today, all beings are flying on the ground and in the water. I can catch him, I will die, I will be a disciple, I will be compassionate, I will practice bodhisattva, I will redeem my life, I will free my life, and I will ask Yang Baosheng to come to Tathagata, explain the Twelve Karma Laws and repent my karma.

(For monks) Grant three conversions (for general use) Receive three conversions, make four vows, recite the holy name of Tommy, beg for three treasures, Wade Myouga, and receive compassion.

Fourth, there is no treasure in the south, so you should confess, be famous all over the world, do well, die well, understand the world, be supreme, adjust your husband, be a teacher of heaven and man, and become a Buddha.

When I talk about Buddhists, I'm talking about twelve causes, which lead to birth and death, so that you can know the law of birth and death, realize that you can't live and die, share Buddha's experience and prove great nirvana.

A, the so-called ignorant people know destiny, well-known color, name color, touch life, touch life, be loved by life, take love, take life, live, live and die.

B, the so-called extinction, line extinction, line extinction, knowledge extinction, name extinction, name extinction, six eyes extinction, touch extinction, emotion extinction, emotion extinction, take extinction, take extinction, have extinction, birth and death of old sorrow.

5. Repent Buddhists, you and other people with many obstacles have fallen into animal nature, be you now, expose your sins in front of the Three Treasures, follow me, and beg for sorrow and repentance.

All the evil deeds created in the past are insatiable, with no beginning and no end.

Today, I have repented three times for what my body, language and meaning have brought.

6. Convert to Buddhism, you don't know the three treasures, you don't know the conversion, so there is samsara, you are a dead animal, I am you now, (for monks) teach the three conversion methods (commonly used) to collect the three conversion methods for you, you listen attentively today, Buddhism and so on.

Convert to Buddha ┌ Convert to Buddha with your feet ┌ Convert to Buddha without falling into hell.

Conversion method ∣ Conversion method is divorced from desire and respect ∣ Conversion method is not hungry.

Convert to a monk ┘ convert to respect among monks ┘ convert to a monk without falling into a beast.

On conversion to Buddhism, Buddhism and monks.

7. Make a wish to all Buddhists, and then make a wish for you, called Sihong, so that you can smell, make a wish according to law, practice as you wish, and listen attentively today.

All beings have endless vows, endless troubles and endless vows.

I am infinitely willing to learn Buddhism and Taoism, and I am infinitely willing to do it three times.

◎ (At this time, hit a big stone, kneel down and cross your hands, and then press the stone to read)

8. Pray that no ten Buddhist monks live in the south (once).

Disciple????丢丢20102040.

Ten treasures, compassionate blessing, compassionate care.

A, May all sentient beings, once liberated, never be trapped and die, and have all their years and pass the pure land quickly.

Second, I am willing to catch strangers, change my mind to be good, realize the cause and effect of the three realms, and have the same principle of equality in the Buddha's heart, solve grievances, save the world and save people, develop bodhicitta and cultivate bodhisattva. (bodhi, sleep also. Conscious cause and effect, not ignorant of living Buddha. )

Thirdly, I prefer to release my apprentice, for example, after standing up, I press the rock. Singing)

Nine, there is no western heaven in the south, and there is great sorrow and great sorrow for Amitabha. )

◎ 10. There is no Amitabha sprinkling water in the south (the master holds a water bowl and sprinkles it on all beings with clear water from poplar branches. )

◎ 1 1. Release Amitabha (change the name of the four-character Buddha, then release it in a cage, or take the container out to release it. )

◎ Twelve. Return direction

May this merit solemn Buddha pure land.

Repay four kinds of kindness and help three kinds of suffering.

Anyone who has seen and heard something must learn bodhicitta.

This is done to report the same bliss country.

All buddhas in ten directions and three realms.

Bodhisattvas Mahasa

Maha Prajna paramita

(all)