Southern Fortune Telling Story _ Fortune Telling South

Nan huaijin actually said that arhat would be reincarnated.

Lofty What's the point? All arhat can do is read. I must say no to arhat. Xu Bodhi said. No, it's not true. Buddha. Why? There is no law. Arhat.

Speaking of Anaheim's fruit position, there is no longer a world of desire. Are you coming or not? Come back; Even if you arrive at the Arahant in Shikoku, you are not absolutely not coming. The big arhat must have been robbed by 84 thousand. The earth was formed and destroyed, destroyed and succeeded, but he couldn't decide. What should he do once he has made a decision? Only by returning to Mahayana and liberating from Prajna wisdom can we become a Buddha. Therefore, the future of Hinayana still needs to return to Mahayana, and only by returning to this Mahayana from the voice of Hinayana can it be truly achieved. In other words, the real four-fruit arhat, "unable, is called arhat", that is, there is no specific law to prove empty. If you are still free, I'll see you next time. If you say that you are boundless, you will fall behind, which is not true.

Therefore, the real emptiness is that there is no empty realm to be obtained. Now we have several classmates and friends who meditate well and consciously enter the realm of emptiness, but you must not make the realm of emptiness bigger than your body! It's not empty, it's a hole, and that empty place fell into the small side.

Why do people fall when they have a free range of activities? The reason is that intelligence is limited, and people's intelligence and spiritual strength are limited, so this opinion will be produced. The so-called King Kong Prajna Paramita Sutra has no boundaries and no scope.

The above explanation quoted by the heather landlord is superficial, so I want to briefly comment on what I disagree with. Please correct me:

A southern division said, "But he doesn't make a decision. What if he does?" Only return to Mahayana.

In the end, I think this sentence is not as good as the law:

If Arhat is nirvana, he will destroy all laws and the hearts of the five aggregates and eighteen realms; I really live in nirvana. Therefore, it is essentially different from meditation, and there is absolutely no theory of "concentration" and "separation". If there is a discrepancy, even if there is a slight consciousness left, it cannot be called "nirvana". At most, it is "think about it."

In ancient times, all kinds of heresies, that is, all kinds of meditation were defined as "nirvana", which had long been broken by the Buddha in Agama. I don't want to go to heather. I don't know this.

Second, the South Division said that "it is impossible to call it an arhat", that is, without specific statutes, the certificate is empty. If you are still free, I'll see you next time. If you say that you are boundless, you will fall behind, which is not true. So the real emptiness is the realm without emptiness. "

In essence, this section of Nanjing Normal University teaches people not to be extreme in consciousness and mind. In fact, if we really do this, we will fall into the air. If you don't take measures, you won't be born, you will see through it, and so on, all falling into the air. Didn't you hear the warning: "It's better to hold onto Mount Sumi than to hold onto mustard seeds"!

Secondly, the word "empty certificate" refers to "touching your own' empty sincerity'" It is the "enlightened heart" of Zen. Because sincerity is originally "empty", sometimes it is directly represented by an "empty" word. And this sincerity, with infinite merits, is by no means an "illusory" method of life and death.

Thirdly, Arhat did not prove his sincerity, but only proved that all the laws in the five aggregates and eighteen realms born of sincerity are impermanent and illusory; Therefore, all laws are destroyed (except sincerity, ten buddhas are in line with their divine power and cannot detract from the sincerity of a small ant), but I really live in nirvana.

As mentioned above, heather misunderstood the word "empty evidence", which has two ends in terms of emotional solution, and I don't know what arhat proved.

The meaning of the sentence "No, it's called Arhat" is not due to the ambiguity mentioned above by Heather. At the end of the study, I dare not read the scriptures. In order to break the heresy, I must understand it like this:

Before Arhat's nirvana, there must be five aggregates; Those who have these five connotations already have all the proofs of arhat. It's a real Lohan. If this arhat is nirvana, does he still exist? As the Confucian classics say, this arhat has no way of existence and is completely silent. Because I really live in Nirvana and my heart is empty, therefore, the Ten Buddhas can't find this arhat. So, does this arhat still exist? Certainly not! So it is ok to learn the Arhat method, but after nirvana, there is no Arhat method at all. Therefore, no arhat lives in nirvana. In fact, there is no Buddha to live in Nirvana. Why? If the Buddhas show their colors, they will show all kinds of merits (no leakage), that is, they will not be nirvana. Therefore, the Shuranga Sutra says, "No Nirvana Buddha, no Nirvana Buddha."

Sincerity comes into being with the help of its six roots, six dust, six senses and six methods. If all these methods are eliminated, when I am alone, there will be no effect at all, completely silent. Therefore, sincerity is also called nirvana. Therefore, the enlightenment bodhisattva, although it has five bodies, knows the essence of nirvana, and Arhat has not proved his sincerity, and he must destroy the five bodies before he can achieve nirvana.

Please refer to an article at the end of the study, that is, you can understand one of the meanings of Mahayana "emptiness":

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Sakyamuni Buddha, a teacher in the south