A famous poem about Mozi

1. Complete works of Mozi's famous sentences. What are Mozi's works? 1. Nothing is more valuable than justice.

Nothing is more precious than justice in Mozi's Your Righteousness in the Warring States Period.

Mozi's refuge

2. Love each other and benefit each other.

Love at the same time: it means loving all people equally, regardless of relatives and friends, high or low, rich or poor. Mutual benefit: help each other, seek common interests and oppose competition. Mozi believes that all evils in the world begin with the "parting" between people, that is, the distance between relatives and interests. Therefore, to get rid of the great harm in the world, we must "love each other and benefit each other."

Mozi's love for everything

If you don't believe you, you will fail.

What you say is what you do.

5. The dry well is almost exhausted, and it is close to logging.

Mozi's "Mozi's Family" in the Warring States Period. Tired: tired, tired. Zhao Mu: Trees, tall trees. Sweet well water is easy to dry up and tall trees are easy to be cut down. When the well water is sweet, there are many people who drink water, and naturally it is easy to dry up; Tall trees have many uses and naturally attract axe pounds quickly. It is common that exposed rafters rot first. Mozi advocates the doctrine of the mean, and thinks that "if you are too prosperous, you can't keep it", which makes people willing to swim in the middle and dare not stand out. This traditional thought is not worth learning today.

2. With regard to the famous sayings or classic sentences of Confucius and Mencius, Confucius said:' It is better to learn from time than to say (yue).

A gentleman doesn't think enough, and he doesn't think about safety. He is sensitive to things and speaks carefully.

Learning without thought is lost, thinking without learning is dangerous

I don't know how a dishonest person can be accepted.

There must be a teacher in a threesome.

Mencius said: "Everyone has compassion; Everyone has a heart of shame and evil; Everyone has a respectful heart; Everyone has a right and wrong heart. Compassion, benevolence; Shame and nausea, righteousness also; Respect and courtesy; The heart of right and wrong is also wise. Benevolence, benevolence, courtesy and wisdom are not inherent in me from the outside, so it is a pity. "

Fish, I want, bear's paw is what I want; You can't have your cake and eat it. You can't have your cake and eat it. Life is what I want, and righteousness is what I want; You can't have both, and you have to sacrifice your life for righteousness.

I am old, and people are old; Young people, young people, young people.

Those who gain the Tao help more, while those who lose the Tao help less. If you help less, your relatives will help, and if you help more, the world will be smooth.

Opportunities vouchsafed by Heaven are outmatched by terrestrial advantages, which in turn are outmatched by the harmony among people.

Mozi: Without strong will, there will be no wisdom, and without faith, there will be no success.

Fame can't be simple, and fame can't be brilliant (fake). A gentleman is wearing a walker.

The reason why benevolent people do things is to publicize the benefits of the world and eliminate the harm of the world.

Everyone in the world loves each other. The strong don't hold the weak, the public doesn't rob the widowed, the rich don't bully the poor, the expensive don't be arrogant, and the deceivers don't bully the fools.

What is dyed pale is pale, and what is dyed yellow is yellow.

Thrift leads to prosperity, and fornication leads to death.

Raise it if you can, and lower it if you can't.

Strength and shape are also exciting. Round, one is the same length.

3. Who knows Mozi's famous saying? The two most famous sayings are not urgent, but slow down the monarch.

If you are not wise, you will not be in a hurry, and if you are not worried, you will be a country. Unless I live in peace, I have no inner peace; I have no money and no heart.

Gan Jing is near exhaustion, firewood is near cutting, turtle is near burning, and snake is near violence. _ _ _ _ above "pro-scholar", although the battle between gentlemen is Chen, courage is the foundation; Although mourning is polite, mourning is the foundation; Although a scholar has knowledge, his behavior is internal.

If you don't have a strong will, you won't be wise. If you don't believe, you won't succeed. _ _ _ _ above "cultivate one's morality" friends are full of enthusiasm. If you write for more than a week, your family will be damaged, your health will be in danger and your reputation will be humiliated.

_ _ _ _ It is impossible for the above-mentioned "dyeing" practitioners in the world not to implement, and those who succeed in their work without implementation are nothing. The trip to heaven is broad and selfless, generous but not virtuous, and over time, the holy king will do it.

_ _ _ _ Above the "easy-to-send", all grains are admired by the people, and the reason why you raise them is also. Therefore, if the people have nothing to support, then the king has nothing to support; Without food, people can't do things.

The eater, the treasure of the country, the soldier, the claw of the country, and the city are self-controlled. These three, the country also has.

_ _ _ _ Those who suffer from more than seven diseases are the sages of the country, so the country is thick; If there are few virtuous people, this country will be governed very weakly. Therefore, the matter of adults must lie in the sages.

Therefore, the ancient holy king was also in charge of politics, saying that "neither right nor rich, neither right nor rich, neither right nor expensive, neither right nor close, neither right nor close." If the title is not high, the people will respect it; Money is not thick, and people don't believe it; If the decrees keep coming, the people will not be afraid.

People who give to the three sages are not given by the sages, but want to achieve their own goals. _ _ _ _ On Shang Xian above, the ancient sage, the holy king, respected Shang Xian very much and allowed him to do whatever he wanted. He showed no preference, wealth or color.

The sage raised it, rich and expensive, thinking it was an official; Corrupt people are suppressed and abolished, and poor and despicable people are considered slaves. What are the three books? Yue: if the title is not high, the people will be disrespectful; Money is not thick, and people don't believe it; If the government decrees continue, the people will not be afraid.

Although heaven is rich and poor, rich and poor, close and distant, saints give it up, and unscrupulous people restrain it. _ _ _ _ Above "Shang Zhong Xian" The ancient holy king ruled the world, rich and magnificent, not necessarily a relative of a maharaja, rich and beautiful for no reason.

How can I become a moral person? As the saying goes: powerful people help others get sick, rich people encourage others to share, and wise people teach others. The ancients above "Shang" began to live. When there was no criminal management, the language was covered and people had different meanings.

So one person is righteous, two are righteous, and ten are righteous. He has many people, and so do his so-called righteous people.

The ancient sage king is five punishments, so please treat his people with them. For example, if there is discipline in silk thread, there is network, so even people in the world are not Shang Tong. _ _ _ _ The above Shang ditto examines the reason why the son of heaven rules the world, and why? Yue: It is difficult for them to share the meaning of the world, that is, to rule the world.

Therefore, if the weather is cold and hot, sometimes there is rain, snow and frost, the grain is not abundant, the six livestock are unsuccessful, the epidemic disease is rampant, and it is stormy, so the punishment on this day will also punish people who are not from Shang Tong. Therefore, it is not surprising that the ancient sages succeeded in helping others and were praised by later generations, saying: Only those who can take Shang Tong as their government can do so.

_ _ _ _ If the above clock makes the whole world love each other, countries don't attack each other, families don't mess with each other, and thieves don't exist, both the monarch and his son can be filial. If so, the world will be ruled. _ _ _ _ The reason why benevolent people do things in the "falling in love" above is to publicize the benefits of the world and eliminate the harm of the world.

If the husband loves others, others will love them. Those who benefit others will benefit from it; The wicked, people also from the page of evil; If you harm others, others will harm others. _ _ _ _ I heard in the above "Love in Quan Yi" that a wise person in the world must be the body of the people first, and then the body, so as to be wise for the world.

So we should retire to see its people, eat when hungry, eat when cold, wear when cold, raise when sick, and bury when dead. Wang Dao swings and is impartial; The way to be a king is flat, without partisanship or prejudice.

If it is straight, it will be easy. What a gentleman does is what a villain sees.

So a gentleman should be a gentleman, a loyal minister, a loving father, a dutiful son, a friend and a brother. _ _ _ _ The above "all-love" has attacked the country today, and then the Buddha knows right and wrong, so it is called righteousness.

Is this the difference between knowing righteousness and not knowing righteousness? _ _ _ _ above "non-attack", the ancients said: If you can't make a plan, you will know the past and know it. A gentleman does not look at water, but at people.

Mirror in the water, meet each other late; If you look in the mirror, you will know good luck and evil. _ _ _ _ above "don't attack China" is known to the world by the ancients, and its intention must be considered before doing it.

Today, if a vassal can benefit the world first, and the injustice of a big country is also worrying; If a big country attacks a small country, it will save the small country. The incomplete battlements of big countries must be repaired; If the money is not enough, specify it, and if the money is not enough, share it.

In order to serve a big country, the king of a big country said. _ _ _ _ above the holy king Kevin·Z's "Don't attack", is to use, accomplish things, make people, and spend money.

Therefore, it doesn't cost money to spend money, and the people are not virtuous and don't work, so it's good to be rich and prosperous! In the past, the holy king was the law, saying, "My husband is twenty years old, so don't dare to leave home;" The female is fifteen years old and dare not convince others. " _ _ _ _ Above "On Salvation", the ancients were sages and sages, so they ruled the world and were princes. Those who love the people and are loyal, benefit the people and be sincere, be loyal and believe, and show their benefits. So they will never be embarrassed for a lifetime, and they will not be rolled up when they die.

In ancient times, the holy king made it the method of eating and drinking, saying, "replenish deficiency and continue qi, strengthen legs and arms, and stop the spirit." Not the sum of five spices, not far from the national treasure. "

_ _ _ _ above "frugality", benevolent people are the best in the world, not filial piety. Today, only those who have been buried for a long time are left unattended, the country will be poor, the people will be shameless and the criminal administration will be chaotic.

Now, corporal and gentleman, please regard desire as righteousness, seek to be a staff sergeant, aspire to be a saint Wang Zhidao, and wish to be the blessing of the people all over the world. So, if the festival is over, we should observe this person. _ _ _ _ The above "festival burial" follows God's will, and those who love each other and benefit will be rewarded; Those who go against God's will should not do evil, and stealing from each other will be punished.

People suffer from three diseases. They are hungry, unable to eat, cold and unable to put on clothes, and workers cannot rest. _ _ _ _ The work done by the above-mentioned "Le Fei" is beneficial to people's intelligence, but not to people's clumsiness.

_ _ _ _ The above "Luwen" is divine, and people don't know its merits; People who struggle for clarity are well known. _ _ _ _ above "public loss".

4. Who can provide Mozi's famous saying 100 sentence to benefit the world, except the world?

All love promotes the interests of the world and eliminates the evils of the world. Fraternity

Love all people in the world, regardless of rank, distance or intimacy. Nonaggressive

Oppose the war of aggression and safeguard human peace. Shang Xian.

The translation of Shang Xianyi is to recommend, select and use people with both ability and political integrity, regardless of rank. Shang Tong.

The laws, thoughts, words and deeds of the translation of Shang ditto should be consistent with the will of the holy king. Dedication.

Special purpose translation opposes extravagance and waste and advocates frugality. Holiday funeral

The translation of festival funeral is against thick funeral and long funeral, and advocates thin funeral and short funeral. Unhappy.

Shang opposes extravagant music activities and advocates saving people, money and things. Bad luck.

The translation of Undestiny opposes the theory of fate and advocates strong combination. Tianzhi

Heaven is the supreme Lord with will, and the will of heaven is to promote benefits and eliminate pests. Ming ghost.

Distinguishing the existence of ghosts and gods can promote good and punish evil. Love, love and mutual benefit.

Love yourself and others, and communication with others is mutually beneficial. If the world loves each other, countries do not attack each other, families do not interfere with each other, thieves do not exist, and fathers and sons can be filial. With this, the world will be ruled.

So the sage tried to rule the world, so evil that he couldn't help but persuade love. Therefore, love in the world is the rule, and evil is the chaos.

If all people in the world love each other, countries don't attack each other, families don't compete with each other, there are no thieves, and father and son are loyal and filial, then the world will be peaceful. Since saints take the governance of the world as their responsibility, how can they not forbid people to hate each other and not persuade people to love each other? Therefore, the world can only be peaceful if we love each other, and chaotic if we hate each other.

People all over the world don't love each other. Strong is weak. If they are rich, they will despise the poor. If they are expensive, they will despise them. If they cheat, they will cheat fools. Where the world is troubled by resentment, people who rise from there are born without love.

All people in the world don't love each other, so the strong will bully the weak, the rich will bully the poor, the dignitaries will despise the lowly, and the deceitful will deceive the stupid. All disasters, usurpations, grudges and hatred in the world happen because they don't love each other.

Everyone in the world loves each other, the strong don't hold the weak, and the public don't move. Rich people don't bully the poor, expensive people don't be arrogant, and cheating people don't bully fools. All the disasters and resentments in the world can make those who don't get up live by loving each other.

Everyone in the world loves each other, so the strong will not bully the weak, the rich will not rob the few, the rich will not bully the poor, the dignitaries will not despise the lowliness, and the deceitful people will not deceive fools. All disasters, plunder, resentment, hatred and so on. Nothing happened in the world because of mutual love.

If the husband loves others, he will love others. He who benefits others must sharpen his tools.

The wicked, people will have evil. If you hurt others, others will hurt you.

People who love others must love others; People who are beneficial to others are bound to be beneficial to him; People who hate others will be hated by others; People who hurt others will be hurt by others. Believe everything.

If you don't report without virtue, vote for me and return the favor. In other words, the lover sees love and the evil sees evil.

There is nothing to say no to the translation of "love everyone" and nothing to repay. You throw me a peach, and I will repay you with plums.

In other words, those who love others must be loved and those who hate others must be hated. Love is nothing but yourself. You are in love.

Love others is not love yourself, but love yourself. Love is not for fame, but for travel.

Love is not for personal fame and fortune, just like a hotel receiving guests, it is for convenience. Love many generations, love several generations.

Universal love is similar. Love the world, love future generations, if it rains today.

Love for most people in the world is the same as love for a few people in the world. Love is like this.

People who love this world and the afterlife are all the same as those who love this world. God wants people to love each other and benefit from each other, but he doesn't want people to be thieves for evil.

God wants people to love and benefit from each other, but he doesn't want people to hate and hurt each other.

5. What is the so-called universal love in the famous saying written by Mozi, which contains the meaning of equality and fraternity, and the Confucian lover ("Kissing is skillful, respecting the virtuous, etc." Mozi asked the monarch, father and son, and brothers to get along well on the basis of equality. "If you love yourself, you love yourself", Mozi believes that the phenomenon that the society oppresses the weak, oppresses the poor with the rich, and prides yourself on the humble is caused by the fact that everyone in the world does not love each other. At the same time, Mozi also saw that during the Spring and Autumn Period and the Warring States Period, the biggest drawback was war. Therefore, non-aggression is derived from the concept of fraternity. Love without attacking is Mozi's most famous thought.

The famous saying 1 promotes the benefits of the world and eliminates the harm of the world. Carry forward the benefits of the world and eliminate all evils. 2. fraternity. Love all people in the world, regardless of rank, distance or intimacy. 3. Non-attack. Oppose the war of aggression and safeguard human peace. 4. Shang Xian translators recommend, select and use people with both ability and political integrity, regardless of grade. 5. Shang Tong. The government's decrees, thoughts, words and actions should conform to the will of the holy king. 6. save money. Oppose extravagance and waste and advocate thrift. 7. Festival funeral. Oppose thick burial and long mourning, and advocate thin burial and short mourning. 8. unhappy. Oppose extravagant music activities and advocate saving people, money and materials. 9, not life. Oppose the theory of destiny and advocate strong engagement. 10, God knows. Heaven is the supreme Lord with will, and the will of heaven is to promote benefits and eliminate pests. 1 1, Ming ghost. Distinguishing the existence of ghosts and gods can promote good and punish evil. 12, love each other and benefit each other. Love yourself and others, and communication with others is mutually beneficial. 13, if the world loves each other, if the lover loves himself, are there still unfilial people? If the whole world loves each other, love others as you love yourself. Can there be unfilial people? 14, it is important not to attack the country for injustice. Now (you) is more important than attacking other countries, which is unfair. 15, it is important for the country to be prepared. Preparation is the most important thing for a country. 16, don't put it, don't, it's crucial. It is impossible to tolerate everything, for example, you can't tolerate yourself if you are hurt. 17, if you don't believe it without words, if you don't report it without virtue, give me a peach and give me a plum. Unscrupulous words and deeds will naturally not be recognized by others. Without kindness, there is naturally no return. You give me peaches, and I will return you plums. 18, a gentleman does not look at water but at people. A gentleman does not look at himself with water as a mirror, but with others as a mirror. 19, everything is more expensive than righteousness. Nothing in the world is more valuable than morality. 20, attack the dead, can win. The number of people who died as a result of this attack is too numerous to count. 2 1, reputation can't be simplified, reputation can't stand by and be accidental, and a gentleman wears a walker.

Mozi saved the Song Dynasty.

Good reputation can't be easily gained, honor can't be built by clever deception, and a gentleman's honor depends on himself. 22, the fisherman's gift, not for fish; It's not love to lure mice with bugs. Fishermen are respectful and don't give fish food; You don't like rats that use bugs as bait. 23, frugality is prosperous, fornication is dead. Thrifty people will prosper, while promiscuous people will perish.

6. Famous sentences in Mozi's All-Love and All-Love:

1, love each other and benefit each other.

2. If the whole world loves each other, if the lover loves his body, are there still unfilial people?

Mozi is divided into two parts: one part records Mozi's words and deeds, expounds Mozi's thoughts, and mainly reflects the early Mohist thoughts; On the other hand, Shang Jing, Xia Jing, Jing Shuo Shang, Jing Shuo Xia, Daqu and Xiaoqu, generally called Mo Bian or Mo Jing, embody Mohist epistemology and logical thought, and also contain many natural science contents, reflecting Mohist thought in the later period. In the history of logic, it is called late Mohist logic or Mohist logic (one of the three major logic systems in the ancient world, the other two are the logic system of ancient Greece and the theory of Buddhism); It also contains many natural sciences, especially astronomy, geometric optics and statics.

7. Mozi's famous saying, who knows that universal love means equality and fraternity, runs counter to Confucian love ("Kissing is skillful, respecting sages and so on." Mozi asked the monarch, father and son and brothers to love each other on the basis of equality. "Love yourself if you love yourself", Mozi believes that the phenomenon of being strong against the weak, rich against the poor, and arrogant is caused by people all over the world not loving each other. At the same time, Mozi also saw that during the Spring and Autumn Period and the Warring States Period, the biggest drawback was war. Therefore, non-aggression is derived from the concept of fraternity. Love without attacking is Mozi's most famous thought. Tian Zhiming's "Ghost" preaches the heaven and ghosts, which is a major feature of Mozi's thought. Mozi believes that heaven has ambition-to love all the people in the world. Because "people, regardless of age, are all ministers of heaven" and "the love of heaven is thick", if the monarch violates God's will, he will be punished by heaven, otherwise he will be rewarded by heaven. Mozi not only believes in the existence of ghosts and gods, but also thinks that they will reward the good and punish the evil for the monarchs or nobles on earth. The innate human rights and the thought of restricting monarchs in Mozi's religious philosophy are one of the highlights in Mozi's philosophy. Shang Tong, Shang Xian, and Shang Tong demanded that the people and the Emperor keep pace, unite as one, and implement a just policy. Sages include those who choose sages as officials and those who choose sages as emperors. Mozi believes that the monarch must elect the sages in the country, and the people should obey the monarch in public management. Mozi asked the above to know the situation, because only in this way can we reward good and punish evil. Mozi asked the monarch to use Shang Xian, that is, to appoint the virtuous and get rid of the corrupt. Mozi attached great importance to Shang Xian and thought that Shang Xian was the foundation of politics. He especially opposed the monarch's use of flesh and blood relatives, but ignored the origin of saints, and put forward the view that "officials are impermanent and expensive, and the people have no end." Saving money, burying money and saving money is a viewpoint that Mohist school emphasizes very much. They criticized the extravagance and waste of monarchs and nobles, especially opposed the custom of long burial and rebury valued by Confucianism, and believed that long burial and rebury were not beneficial to society. People think that monarchs and nobles should live a clean and thrifty life like three generations of ancient sages. Mozi asked Mohism to practice in this respect. Mozi is not a musician. He is very opposed to music. He even turned around when he heard the car driving in the direction of singing. He believes that although music is beautiful, it will affect farmers' farming, women's textile and ministers' handling of government affairs, which is not in line with the principle of the holy king and the interests of the people, so he opposes music. Mozi opposed the Confucian saying that "life and death have life, wealth is in the sky" and thought that this statement "decorated with life to make people simple". Mozi saw that this thought was killing and damaging people's creativity, so he put forward the idea of death. The main contribution of Mozi's philosophy is epistemology. He regards the direct feeling experience of "the truth of eyes and ears" as the only source of understanding. He believes that judging the existence of things should be based on what everyone sees and hears, not personal imagination. Based on this simple materialist empiricism, Mozi put forward the criteria for testing the truth and falsehood of knowledge, namely, three tables: "The origin of knowledge lies in the matter of ancient sages", "The truth of people's eyes and ears is observed below", and "Abandoning criminal politics and observing the interests of the people in the country". Mozi integrated "matter", "reality" and "benefit" and tried to eliminate personal subjective prejudice by taking indirect experience, direct experience and social effect as the criterion. On the relationship between name and substance, he put forward the proposition of "not taking it by name, taking it by name" and advocated naming it by substance. Mozi's epistemology which emphasizes the authenticity of sensory experience also has great limitations. He once concluded that there were ghosts and gods on the grounds that someone "tasted the things of ghosts and gods and smelled their voices". But Mozi didn't ignore the function of rational knowledge, and Mohist created China's first logical thought system. One view is that Mozi's world outlook has profound internal contradictions. On the one hand, he emphasized "non-fate" and "respect for power" and thought that it was not "fate" but "power" that determined people's different experiences. On the other hand, Mozi affirmed the role of "Heaven" and "Ghost". He described "Heaven" as a personality god with will, and preached that "those who obey the will of God will be rewarded". "Those who go against God's will" will be punished. He believes that "loving each other and benefiting each other" means "obeying God's will" and "opposing evil and stealing from each other" means "violating God's will". However, another view holds that "non-destiny" and "ambition" reflect Mozi's strong thinking tension of "the debate between heaven and man" In Mozi's religious philosophy, ambition loves everything but does not control fate, and heaven rewards diligence, and heaven likes people who are constantly striving for self-improvement. Politically, Mozi put forward the ideas of "universal love", "mutual non-aggression", "Shang Xian", "Shang Tong", "frugal use", "frugal burial" and "unhappy". The core of his social and political thought is "being different", and "breaking without breaking" is his concrete action program. He believes that as long as everyone "loves each other and benefits each other", there will be no bullying, arrogance, ignorance and mutual attacks between countries in society. He sharply exposed and criticized the disasters caused by the wars launched by the rulers and the luxury and enjoyment in ordinary customs. In the principle of employing people, Mozi advocated meritocracy, opposed cronyism, and advocated that "officials are impermanent and expensive, and the people are not cheap." He also advocated that from the emperor, governors to chiefs at all levels, we should "choose the best people in the world and use them" to act as; People and emperors should obey God's will, carry forward fraternity and practice just politics. Otherwise, it is illegal. This is Mozi's well-known proposition of "non-aggression, universal love"

Military aspects

The most famous ancient books about guarding city tactics in China are Mozi and Fifteen Volumes of Mozi, of which fourteen volumes and fifteen volumes all introduce the equipment, tactics and key points of guarding city, totaling twenty articles, including eleven articles, namely, Prepare the City Gate, Prepare the High Surface, Prepare the Ladder, Prepare the Water and Prepare the Sudden. The tactics of guarding the city in Mozi are extremely rich, and the other eleven articles cover almost all siege techniques in the cold weapon era.

8. Seeking Mohist poetry, stories, giants and backgrounds, there are still people ~ ~ Although the world is set in troubled times, although Chu has lost three families, Qin Bichu, the Mohist organ, walks in bronze, and invites all beings in the world who have lost their love to make swords with soup and fire. The black wind and Leng Yue are indescribable, and the black jade unicorn becomes inexplicable. The city was slaughtered, the wind was rustling, the strong man was gone, and there was no magic back. The 12th Five-Year Song broke up in discord, and magic sounds were heard all over the sky. Chivalry and Wang Mo asked Mo Wen, ten years of grinding a sword, a lonely Chivalry, fighting for thousands of miles, bowing to the knees, all rivers and lakes were white, and I was the only one who was black. Why didn't Mo Man's stunt draw charcoal for people's livelihood, but he didn't attack the eight horizontal and eight vertical, and he loved the killing game all his life? Life and death are impermanent, life and death are guarded, the world is white, and I am the only one who does not attack the ink door. I love ditty, snow dance and pine trees all my life.

The snow fluttered, the blue skirt fluttered, the white silk rolled and the jade jingled. Xiao, wandering around the Jianghu, becoming a fairy and a beautiful family, fly with me.

However, things are impermanent and doomed to hurt those who dare to love. In spring and when it snows, there is no sound at all ... it rains at dusk and it is sunny in Ming and Qing Dynasties. Tears break the rainbow, and love can also be deceived. In Chun Xue, the moon is opposite. Dragon and white tiger do not mean open failure.

Thieves have a way. God works in the world. The tooth pool fights alone, and the red sun rises.

Feng Fei is the head, and the bat forest is the companion. The surging waves cover the attack, and the Yin and Yang divisions help the government.

Flying swords in a hundred paces, the valley of ghosts is vertical and horizontal. At the end of the night, Yan Yu slaughtered the city.

A hundred schools of thought contend and fight alone. The Great Wall of Wan Li is covered with blood.

The lonely moon is cold and dusty, the night is broken, and the cold blade screams and eats Kun. Bone erosion and hatred are inseparable, and there is no retreat.

The past is full of sword marks and deep blood. The ancient pavilion is still sitting in an empty city, dreaming of where to find an old friend at night.

The old gate, the sound of solitary phoenix trees. The residual front is cold, and the blade is not as cold as the Si people.

Blink as deep as the bright moon, with tears in my eyes. There is nothing to say in the eyes in the gap, and the wind blows slightly to think of the woman in the distance, rolling up the residual leaves for the children.

The hay is still fragrant, and the grass floats lightly, silently wiping away tears. The curtain kept shaking, abandoning the knife and picking up the sword.

Just deep affection. Fog and rain don't show the curtain in the south of the Yangtze River, and dust and fragrance have nowhere to live in spring. Tossing and turning in March, I was soaked to the skin and walked on the road.

Flying snow and jade flowers dance all over the city, and the mirror is beautiful. Wild geese break branches after spring, and spirits, peaches and plums will miss spring.

The piano broke through the snow, and Tsing Yi looked for grievances. Sending a cold word to fold a branch seems heartless but affectionate.

People go to empty buildings to sparse stars, and jade people are complacent. It rained for no reason in March. How does a paper umbrella know that Shuiyue is with her soul? Only the remnant rainbow is hard to find, and the gloomy Wan Li is empty.

Only one person wears the jade bracelet, but he can't escape. It's a storm. Tsing Yi was wet with blood and tears, and the rain at dusk only complained.

Bite the sword and cut your lips without saying a word, and the spring city is cold and reserved. The moon reflects the sword and the wind blows the flocculant, and the eyes break and coagulate.

The sound of the sword landing startled the swan, and the name of the insider gradually left. Paper umbrellas are hard to send, and ink and plum dye a thousand words.

A swallow in Beiling has broken its feathers and will never leave the fairy couple. There is no end, the horizon is here.

I didn't mean to hurt my wife, but Xiao went east anyway. Only dreams are numerous, but you can't say it. Flowers fall and smoke flow, adding new worries? .

9. Which poem of Mozi tells us that "no one is perfect, no one is perfect"? (Meng Gong) A wise man's mistake is a warning from God. A wise man is a man, not a god. No one is perfect, and mistakes are inevitable.

Therefore, the wise don't have to be dejected and despondent for one or two failures. I was born useful, spinning a thousand pieces of silver, all come back! .

This is everyone's verve and heroic quality. Fools don't have to be complacent because of one or two successes, and their tails are stuck in the sky. If so, it would be even more ridiculous.

In life, we often see incompetent people bossing around and excellent people being bullied. Are these things rare in past dynasties? Fools have natural specialties in two aspects, which make smart people far behind. I'm afraid this is the reason for their survival. One is jealous of talents, and the other is self-righteous.

In the face of natural society, wise men have obvious advantages, but when wise men confront fools, fools often win. The minds of wise men are all on the big issues of life, thinking about the rise and fall of the world, achieving a career, exploring the changes of the universe and the truth of nature; A fool's mind is full of trivial things, and he can't do great things by himself. When he saw others doing great things, his heart itched, and he seized a little bit of the wise man and made a big fuss to prove his cleverness.

Smart people know too much. They are often technical experts in one or several aspects, excellent craftsmen, agronomists, artists, inventors and so on. Anything rough, after their manipulation, will be brand-new and become a huge treasure. This makes the fool very unhappy.

Fools try their best to find fault with eggs and the masterpieces of wise men. For example, although ceramic products look good, it is a pity that they are not as hard as iron, etc., as if they defeated the wise at once, thus gaining a psychological satisfaction and balance.