Fortune Telling Collection - Comprehensive fortune-telling - A numerological study on the naming of Zhouyi
A numerological study on the naming of Zhouyi
Gutaisa once said: the shape should be named, the name should be determined, and the matter should be proved. In other words, to identify things, you must have their names before you can decide things; However, the development and success or failure of things can be verified. Everything is complementary. So names and things are inseparable. Confucius said: fame has words and things (reality). It means: things can only be communicated through human language if they are famous. If there is nothing in them, it doesn't exist. Therefore, a symbol represents something, and with something, a symbol representing it, that is, a name, will be produced; On the contrary, symbolic names must also represent the content and characteristics of things. This so-called name is worthy of the name. Easy to understand, a person's name is the life that represents his existence. Throughout the ages, people have long recognized that a person's name is closely related to his life and destiny.
There is an example in a Japanese ballad "Zhan Ge" (que): "Life is like duckweed floating on the water, lost everywhere in the wind, and the soul is like a caged bird, waiting to spread its wings and not being hugged". Taking the fate of life as a floating ping-pong reveals that human beings are running around and striving for survival. Therefore, in Japan, there is almost a roster of people, and the wind of changing names has become popular. It can be seen that names and numerology are a specialized knowledge.
Teacher Song Paimin said: "Names are composed of words. From the semantic point of view, it seems that someone's surname and first name have nothing to do with fate, almost arbitrary, with great accidental factors. However, from the mathematical analysis of name strokes, we can calculate the name and fate according to certain laws, so as to know the relationship between yin and yang and the five elements, thus determining life. "
The naming experts in Zhouyi introduced the methods of choosing a good name: the name of a person, the name of a product, or the name of a thing, including "image", "number" and "reason". For example, a product called "Shu" feels comfortable and clean, and then its calligraphy and painting: "Shu" is 65438. The sum of unit digits is 1 1, and the divinatory symbol 1 1 is called "Kan", which ranks among the four major northern divinatory symbols. The hurdle is water, which has the strongest starting power at the beginning of vitality and can occupy a place in the market. This is also the origin of "Shu Jie" toilet paper. Therefore, everything fails and succeeds for a reason. If you know how to analyze it from Yi Li, you will suddenly understand it.
A successful person must know how to use the five elements of yin and yang and know the way of yin and yang in heaven and earth. He is naturally moderate and complete in the performance of anything. Names are masculine and feminine, glyphs are masculine and feminine, and words are even and odd. According to the taiji diagram, there is yang in yin and yin in yang.
As the Book of Changes said, "Solitary yin does not grow, and solitary yang does not last long. Therefore, as can be seen from the above ideas, a person's name must be in harmony with yin and yang, and it is best to match it. If you are too rigid, you will bend, if you are too soft, it will be art if you manage it well. However, the name is of great importance. We should not stop thinking hard just because we don't understand it, and seriously choose a good name for ourselves and others, otherwise it will become an ostrich mentality, otherwise it will be commonly known as "iron teeth" or "unbelief". "If it's an iron-toothed mentality, it's just a frog in the well, and it's just a stubborn person. The knowledge of the universe is endless, and people can't pursue it all their lives. We should deny a kind of knowledge with limited cognition. Isn't it just a frog in the well? Is that a lie? What is this?
Everything is inseparable from yin and yang. Yin and Yang are not absolutely good or bad, it depends on the proportion and occasion. We should further consider the ideas of "heaven", "earth" and "man". The sky is temporal, human, human, terrestrial and spatial.
A person's name also needs to match the factors of time and day, from different dynasties, different environmental societies and different years of birth. The same name has different interpretations in different ages and times. For example, people born in the year of Renchen can get help, because the left side of the word "Qing" is water. If they were born in Renchen, Rengan is also water, Chenchen is a dragon, and dragons like water, so they are called Hailongwang. The image on the right side of the word "Qing" also conforms to the advantages that the dragon is king and the dragon is the pearl. However, it is also a "clear" word. If you were born in earlier years, the water to the left of the word "Qing" is not good for those who were not born in earlier years, but destructive. What's more, the zodiac of the unborn is a sheep. The habit of sheep is that they don't like drinking water, so they call it wearing water, which makes them indigestion and affects their health. Doing the same word has different meanings at different times.
Let's start with the "people" part. "People" are interpersonal relationships and five-ethics relationships. The relationship between the monarch and his wife, children and six relatives in China must be considered. For example, a son's name should not be the same as his father's and grandfather's. Some families have genealogical naming considerations, which is an example. People in China call it "the biggest country in the world and the biggest mothers' movement", which means that our names can't overlap and share with those of our mothers and uncles, otherwise even the best names can't exert influence. This is China's unique ethical relationship.
Secondly, we should also consider the "land", that is, the environment. People in different places have different preferences for vocabulary. Northerners, southerners, mountain people, seaside people, Hakkas, Minnan people, etc. If you have different associations with a word, you should also pay attention to avoid making jokes that are similar to homophonic. If the intention is good, but it is misunderstood as indecent association, that is not good.
After considering the yin and yang and the three talents, the most important "five elements" need to be used flexibly. The five elements are interactive, and the names of all things are mostly divided into five cases: heaven, earth, human, foreign and total, and then the relationship between birth and gram is compared, with the five elements of personality as the main factor and other cases as the contrast. Generally speaking, the five elements coexist with each other, or are more auspicious than harmony, and vice versa. However, this judgment is too arbitrary and superficial. I don't know that "the five elements are impermanent", living together is not necessarily auspicious, and resistance is not necessarily fierce. Sometimes pilgrims can bring out the characteristics of its five elements.
For example, wood needs to be carved with gold utensils before it can be used as utensils or works of art, so Jin Kemu, on the contrary, can be a useful tool, but if you use a lot of money to cut wood, it won't break, but it will be fierce. Similarly, the other five elements are the same. Water can make wood, and water can also drown wood. Soil can produce gold, and soil can also be buried; Fire can make gold, and fire can also melt gold; Wood can make a fire, and wood can crush soil. We can't blindly believe in the outlook on life, comparison and harmony. The use of the five elements is actually quite artistic. And those who can use the five elements are those who can understand the principles of the universe.
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