Is Jiu Nan's Wushu really the best in the world? How did Jiu Nan change from a princess to a nun?

Is Jiu Nan's Wushu really the best in the world? How did Jiu Nan change from a princess to a nun? Let's give you a detailed introduction, and then continue to watch ~

In Duke of Lushan, Mr. Jiu Nan is actually a character that is not particularly noticeable, even just a passer-by, but if you look closely, you will find that this is another sweeping monk-like existence, which looks nothing special, but actually unfathomable. There are more stories about her in Sword with Royal Blood, but how did a princess of Ming Dynasty become a nun? It is said that Master Jiu Nan's martial arts is the best in the world. Is it true?/You don't say.

Taiyuan, a student of Jiu Nan, is Daming's princess. No matter Changping in history or her novels, she is a tragic figure. Being a princess brought her sorrow. Why are you in the emperor's house? Not as good as ordinary people, they have that freedom. Even a rich princess can't control her future, let alone a princess who has died. In my impression, the princess is beautiful, elegant, rich, bound and depressed. The emperor has many children, but in a patriarchal society, it is not a good thing for concubines to have daughters, and family happiness is probably rare; I remember watching "Congratulations to Lan Xue" a long time ago, in which a tribal leader lamented: It is better to raise cattle and sheep than to have daughters. Cattle and sheep can also be killed to eat meat, but the daughter is useless, which makes me shocked. And the use of most princesses is probably kissing. Bad luck to the Great Wall, good luck to marry the dynasty dignitaries.

The princess's identity also doomed her to be hostile to the person she loved, but she and Yuan Chengzhi never had real opposition because of their father's hatred. I have always hated my parents' hatred, which makes the love of the next generation suffer cruel persecution, such as Romeo and Juliet, but the love of Princess Changping is even more desolate. I can only say that the world is chaotic, and I think she doesn't want to be a princess at this time.

Although she is a princess, she is different from the princess who lives in a secluded palace. After she was born, Qin told her fortune, saying that if she was spoiled in the palace, she would die. So Chongzhen allowed her to go outside and learn a good martial arts. She is a royal aristocrat, and her Jianghu experience has made her know something about the world, at least more sober than her father. At the end of the Ming Dynasty, there were internal troubles and foreign invasion. Seeing that the people were displaced and rebelled four times, foreign enemies rode clank and iron to make them swallow mountains and rivers. Daming Mountain is crumbling, and no one can save it. She often takes out the gold and silver in the palace to help the suffering people, but this is undoubtedly a drop in the bucket. Who says a princess can get anything she wants? Refugees in troubled times want stability and food and clothing. The princesses in the dynasty did not become soft in a comfortable life. The higher they stand, the greater their responsibilities, but their abilities are limited.

The princess of national subjugation can't help feeling sad. Although she is young, she is no longer a naive and romantic little girl. Her father's brow is locked forever, and the boundless of the whole empire is engraved with the brand of sadness in her heart. She wanted to change all this, but there was nothing the little girl could do. It is conceivable that when she gave advice to Chongzhen, she was worried. She knew that her father was headstrong and blinded by traitors. The so-called bandits were the people. As long as they have food, they will become good people, otherwise good people will be forced to become bandits, and the emperor will not be able to kill everyone. But what's the use? "'Everyone is against me, even my own daughter is against me!' "Chongzhen, let care about the country and the people of nine princess, can't say more. The country will die, and being a princess is the greatest misfortune.

The princess's identity and education endow her with good elegance and majesty. She was once described as "heaven and earth". I gave this sentence to two women I like: Princess Changping and Little Dragon Girl, but they are totally different. Little dragon girl is a worldly person. She lived in an ancient tomb since she was a child, pure and without desire. She came down to earth because of love, and she wrote a hymn for the love of a Chinese odyssey. Princess Changping was born noble and ambitious, but the cruel reality can't make her happy, and she can only look up to heaven in the painful fission. I like to imagine in the quiet night how she "has her own bossy potential and her manners are high" when she was young. Imagine her leaning against Feng with a bamboo pole. In a word, a proud princess jumped on the page. ...

In the old version of the original, her love is her own business and has nothing to do with others. The beginning of feelings, because a vulgar hero saved the beauty and Ying Ying's heart, and then promised him that life would not change. I never liked Yuan Chengzhi. He is a man of medium height and has no big income, but A Jiu loves him and is helpless. Although her beauty is unparalleled, before they met, he had someone else in his heart. With national hatred, family hatred and frustration, she chose to become a monk. Sigh A Jiu's chic and unique, if you can't get love, you will never be persistent, but your feelings will not change. It is better to break off love and stay away from the hubbub.

According to Cheng Guan, his ranking in Shaolin history is below 70 (he means around 70). Ranked 70th in the history of Shaolin 1000, and firmly seated at the top. Jiu Nan is taller than him, but he can't handle two passes. So Jiu Nan can only be better than one. Master Hong, Gui Xinshu, Hui Cong and Cheng Guan, these five are super one. Among them, Jiu Nan's strongest is the setting of the original.

The other four people should be arranged according to Master Hong, Gui Xinshu, Cheng Guan and Hui Cong. Some people say that Jiu Nan wants to be the first. Ask Gui Xinshu first. In Bibi's book, Gui Xinshu is still in Yuan Chengzhi, taller than Sangmu. As for A Jiu's sentence "Shine on You", it can only show that it is better than mulberry trees in those days, but it is not better than Guixin trees now. Besides, Master Hong hit four and killed those four. Jiu Nan was chased all over the street by six lamas. Among lamas, except Shan Zhi, he has the strength of a fat monk, and the other five are not bad at all. This record is better than that of Chen Jinnan and Hu Yizhi. In fact, Jiu Nan and his six monks are practicing internal skills.

Arguably, Jiu Nan won't let himself fall into this situation, which is exactly what the plot of the novel needs. After all, Jiu Nan is the supporting role, and Bao Xiao is the leading role. Jiu Nan didn't get hurt, there would be no later Bao Xiao. Zhang Wuji, a pair of monks in eternity 18, are roughly equal, and Xiao Zhang is also equal to "three crossings". It can be seen that the internal forces of six monks add up, which is roughly equivalent to a "crossing". It can be considered that Jiu Nan's internal force is equivalent to or slightly weaker than "crossing the sky". Jiu Nan's strong points are flying, fencing and hidden weapons, and his comprehensive combat power fully conforms to the status of "Super One". Master Hong, Gui Xinshu, Hui Cong and Cheng Guan, the youngest of them, have been in the Jianghu for more than twenty years. The other four are skaters in their seventies and eighties.

It seems that HC and Chengguan are a little weak in actual combat, but they have been honed in Shaolin for 60 or 70 years, and their combat experience is actually richer than others. In short, five super-class leading stars and more than a dozen first-class stars. Lu Ding's martial arts should be higher than the shooting eagle, roughly equivalent to the condor, second only to Yitian and Tianlong, ranking third or fourth in the Golden Book.