Fortune Telling Collection - Comprehensive fortune-telling - Why do monks call others "donors"?

Why do monks call others "donors"?

The person who gives money is called Tan Yue (Van ·da^napati, meaning giver, translated as benefactor and Lord Tanner, Tanner for short); The property given is called endowment, wealth, gold, money, hall (referring to giving things to monks in the hall), expression (referring to giving things away) and faithfulness (referring to giving things to believers). In addition, give money to call the summit; Giving in front of the Buddha is called giving. In Japan, the temple to which believers belong is called Tanna Temple; The followers of the Dojo are Tan Jia, Tan Zhong, Tan Tu and Tan Fang. Giving is one of the six thoughts (chanting Buddha), one of the four methods (giving), one of the six paramita and ten paramita (giving paramita and Tamparamita). Giving can keep people away from greed, such as giving clothes, food and other materials to Buddhists, monks and the poor, which will certainly bring happiness. It is also called practice to preach Buddhism to others in order to gain merits and benefits. What makes people leave behind all kinds of horrors is called fearless practice. Money giving and legal giving are called two kinds of giving; If you add fearless giving, it is called three kinds of giving. The above three behaviors are necessary for Bodhisattva. Among them, the merits and demerits of legal application are greater than financial application. If the purpose of giving is to stay away from greed and enlightenment, it is called pure giving; On the contrary, it is called unclean. As for Buddhism, preaching and teaching to solve doubts and persuading people to live in heaven is called secular Buddhism; The teaching method of persuading people to become Buddhas (37 bodhi points and three liberation doors) is called the birth method. In addition, regarding the difference between giving alms and giving paramita, according to the practice of listening, feeling, being ordinary, and being heretical, the practice of a monk robbing a two-day bodhisattva is called giving alms. What the Bodhisattva did in the robbery of the third monk was called paramita. According to the bodhisattva's good precept, the bodhisattva distributes money and laws at home; When a bodhisattva becomes a monk, he performs four methods: writing, calligraphy, classics and speaking. There are three kinds of charity for impatient bodhisattvas: full charity, big charity and supreme charity. Eight kinds of giving are listed in Volume 18 of "On the Whole House", that is, giving at any time, fearing giving, reporting to Enshi, seeking giving, learning first, looking up to heaven, seeking fame, and giving for Zhuang Yanxin. The same volume 18 also lists seven kinds of giving, such as giving to guests, executors, patients, gardens, regular food, giving at any time, etc. The old translation of Hua Yan Jing Juan Twelve Endless Sets includes ten kinds of practice, such as practice, final difficulty, internal practice, external practice, internal and external practice, all practice, past practice, future practice, present practice and practical practice. The above are classified according to the content, attitude and purpose of giving. The essence of the giver, the receiver and the giver is empty, and there is no persistence, which is called three rounds of empty body and three rounds of purity. 【 Zhong Ahan Volume 30 Fukuda Sutra, Zeng Yi's Agama Sutra Volume 4, Volume 9, Volume 20, Great Prajna Paramita Volume 469, Volume 569, Bodhisattva Land Holding Sutra Volume 4, Volume 14, Volume 29, Volume 39 of Great Wisdom Theory 】 (. If he can give alms, his pity will naturally surrender and never sprout again. Second, give up a person's heart and ask him to practice bodhisattva and use it for us. Although I have little money, I am willing to give up my heart without interruption. Third, to call a Bodhisattva practitioner by his assets, to show boundless mind and to look at all sentient beings, just like himself. All property is used equally, not to give in to each other. Fourth, a person who comes from a very rich family is called a Bodhisattva practitioner. He often travels to and from Hui Shi with all his possessions and has no scruples. Then when the result comes, he will be born in a very rich family, and his treasure will be full of benefits. 5. I have a heart all my life. In the past, I was called practicing bodhisattva. If you can make good use of it in this life, you will feel the place where you were born in the future, and those who give it to others will not be stingy. Sixth, four lovers refer to bodhisattva practitioners. If they can always cherish Hui Shi and have nothing to envy, then there will always be a Philharmonic in the hearts of the four Philharmonic lovers without any hatred. 7. Being in the public is not afraid to say that practitioners of bodhisattva can not only give alms, but also have love for the four people, so they are not afraid to be in the public. Eight, fame and fortune, refers to the bodhisattva practitioner, who can give without asking for help, then many people praise it, get a wonderful name, and spread it far and wide. Nine, soft hands and feet means that Bodhisattva practitioners are good at giving alms, helping others, feeling soft hands and feet, and achieving good news. 10. Without knowledge, it is to practice bodhisattva. From the beginning of practice, I have always been close to the good knowledge of Buddha and Bodhisattva, and I have also studied Buddhism, but I have never been far away.