What are Zhu's poems about Wuyishan?

There are only nine best poems written by Zhu in Wuyishan.

Jiu qu Ji pin

There are immortals on Wuyi Mountain, and the cold current at the foot of the mountain is clear.

If you want to know a wonderful place, you can listen to it two or three times more.

Fishing boats are by the winding stream, and the shadow of Man Ting Peak is immersed in Qingchuan.

When Hongqiao broke, there was no news, and the mountains and rivers locked in smoke.

Jade girl mountain is graceful, who can arrange flowers by the water?

Highway flyovers do not dream of balconies, but thrive in the mountains.

Sanqujun looked at a sunken ship and didn't know the geometric year when it stopped.

The mulberry garden is so big that foam lanterns dare to feel sorry for themselves.

There are four rocks in the east and west, and rock flowers hang down from Bijian Cave.

No one sees the golden rooster, and the moon is full of mountains and rivers.

Wuqu Mountain has high clouds and deep air, and it is dark and flat for a long time.

There are guests and people in the forest, but alas, it is the eternal heart in the voice.

In the six songs, Cangping encircles Biwan, and scorpions cover firewood all day.

When guests come to rest on rocks and flowers, apes and birds are not surprised by the leisure in spring.

Seven bends move the boat to the blue beach, and the hidden screen looks back.

However, I feel sorry for the rain on the peak last night, adding a bit of chill to the flying spring.

Eight winds and smoke are about to open, and the drum tower rocks and water swirl.

Mo Yan has no beautiful scenery here, so tourists can't get on.

Jiuqu will be blind, and Sang Ma will see the rain and dew.

Yu Lang is more looking for Taoyuan Road, but there is another day on earth.

Poetry appreciation

"The fishing boat is on the edge of the winding stream, and the shadow of Man Ting Peak is immersed in Qingchuan. When Hongqiao was broken, there was no news, and the mountains and rivers were locked in smoke. " There is a mountain peak in the northwest of Ququ, which is the first mountain peak seen in Jiuqu-Great Wang Feng, also called Tianzhu Peak. On the left side of Wang Feng, there is Man Ting Peak, and the word "Mantian Pavilion" is engraved on the cliff, while Man Ting Peak is the place where Wuyi Jun fetes his fellow villagers in fairy tales, that is, the place where "Mantian Pavilion invites banquets". Legend has it that on the day of the banquet, Hongqiao was overhead, immortals visited, auspicious clouds filled the air, Yue Xian was melodious, singing and dancing were light, and people flew to persuade wine. During the worship, the villagers drank heartily. After the banquet, the villagers returned, the storm suddenly came, Hongqiao flew away and the miracle came to an abrupt end. This myth and legend is full of strangeness and mystery. According to folklore, since Hongqiao flew away, immortals have stopped coming here. In the Tang Dynasty, Li Shangyin chanted, "I have a glass of Xiaxia wine. When will the flute and drum be empty?" . Bamboo was born in Wuyi Cave. My great-grandson will never come again. "This is exactly what Zhu said," Hongqiao is broken without news, and mountains and rivers are locked in green smoke ". There are many scenic spots in a song. There are cliff carvings on the water stone beside the bend.

A brief introduction to the poet Zhu (1130.9.15-1200.4.23) is known as Zhu Wengong. His ancestral home is Xiaoxian County, Xuzhou Prefecture, Jiangnan East Road. In the Southern Song Dynasty, the Zhu family moved to Wuyuan County, Huizhou Prefecture (now Wuyuan, Jiangxi Province) and was born in Youxi, Nanjian Prefecture (now Youxi County, Fujian Province). Famous Neo-Confucianist, thinker, philosopher, educator, poet, representative of Fujian School, master of Confucianism, Buddha named Zhu Xi. Zhu is the only one of the twelve philosophers in Dacheng Hall who worships Confucius Temple without being personally handed down by Confucius. Zhu is a student, a disciple of Cheng Hao and Cheng Yi, and served as the governor of Nankang, Jiangxi, Zhangzhou, Fujian and eastern Zhejiang. He is an honest official and promotes the construction of academies. This official worships Huan's attendance system and gives lectures to the emperor. Zhu Zhu is the author of Notes on Four Books and Sentences, Notes on Taiji, Notes on General Books, Readings of Zhouyi, Notes on Chu Ci, etc. Later generations compiled Zhuzi Daquan and Zhuzi Xiang. Among them, "Notes to Four Books and Chapters" became the standard of textbooks and imperial examinations.

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What are Zhu's poems about Wuyishan?

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Zhu's Wuyishan Poems

"The Best of Nine Songs" Time: Song Author: Zhu Wuyishan has a fairy spirit, and the cold current at the foot of the mountain is clear. If you want to know the wonders of China, you can listen to two or three songs. Fishing boats are by the winding stream, and the shadow of Man Ting Peak is immersed in Qingchuan. When Hongqiao broke, there was no news, and the mountains and rivers locked in smoke. Jade girl mountain is graceful, who can arrange flowers by the water? Highway flyovers do not dream of balconies, but thrive in the mountains. Terry Qu Jun watched the ship sail, but he didn't know the geometric year when it stopped. The sea in Sangtian is so rich that foam lanterns dare to feel sorry for themselves. There are four rocks in the east and west, and rock flowers hang out. No one sees the golden rooster, and the moon is full of mountains and rivers. Wuqu Mountain has high clouds and deep air, and it is dark and flat for a long time. There are strangers in the forest, but the eternal heart is in the voice. In the six songs, Cangping encircles Biwan, and scorpions cover firewood all day. Guests come to lean on rocks and flowers fall, and apes and birds are not surprised by spring. Seven bends move the boat to the blue beach, and the hidden screen looks back. However, I feel sorry for the rain on the peak last night, adding a bit of chill to the flying spring. Eight winds and smoke are about to open, and the drum tower rock is wrapped in water. Mo Yan has no beautiful scenery here, so tourists can't get on. Jiuqu will be blind, and Sang Ma will see the rain and dew. Yu Lang is more looking for Taoyuan Road, but there is another day on earth.

4 like 467 browsing 20 17-02-06

What are the ancient poems about Wuyishan?

Jianxi Ten Poems about the First Dynasty of Wuyishan: Song Author: Yang Yiling, Yue Biao, really dead, lonely peak into purple gas. The vines are hidden in the fairy cave, and the apes and birds are frightened. The ancient road is a thousand years old, and thousands of valleys are divided. Who worships Wu Yijun? Li Shangyin had to have a glass of Xiaxia wine, and the drums in the air were temporarily back. Bamboo was born in Wuyi Cave, and his great-grandson never came. Wu Xiancheng is half empty. Jiuqu River and a stream pass through the mountains, clear and shallow, with a cold reflection. Jiuqu River and a stream pass through the mountains, clear and shallow, with a cold reflection. Jiuqu River and a stream pass through the mountains, clear and shallow, with a cold reflection. Clear sky disc back to Wuyi, the peak is Bai Yunfei. I never expected anything in my life to get a light painting back. I didn't know about Wu Yijun until I traveled to Wuyi and Shandong and read less Zen books. I visited Siyi Mountain in the evening, which was a beauty I didn't know before. Thirty-six peaks, cloudless autumn. There are free rock chickens in the morning and the cliffs are full of flowers at night. I have sent thousands of letters to my home. I am ashamed to be shocked by Bai Ou Group. There are immortals on Wuyi Mountain in Song Zhuxi, and the cold current at the foot of the mountain is clear. Want to know the unique place, you can listen to two or three songs. By the winding stream, you can go fishing and boating, and Man Ting Peak can soak in Qingchuan. Wuyi Mountain in Song Zhuxi is Penglai, and he planted the spiritual bud himself. The mayor of Youcao is here, but the butterfly of Cold Valley is not. When Hongqiao broke, there was no news, and Wanheyan locked the smoke. There are two graceful Jade Mountain, and the flowers are arranged at the water's edge. Taoist priests do not dream of balconies, but sigh before entering the green hills. Three Song Jun decided to sail in the valley, and I don't know how long it will last. With so much seawater in mulberry fields, foam lanterns dare to feel sorry for themselves. There are two rocks in the four songs, and the rock flowers hang down in the garden. Let's call a rooster. Yi is the eternal heart in the voice. Surround the blue bay in Liuqu, and cover firewood all day. Tourists come to lean on rocks and flowers, and apes and birds are not afraid of spring leisure. Qiqu moved to the blue beach, and the fairy palm was hidden, but she looked back. However, the rain on the peak last night added a bit of chill to the flying spring. The wind and smoke are about to open, and the drum tower rock is lingering in the water. Mo Yan has no beautiful scenery here, and tourists are not welcome.

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Is Zhu Zhilu a CCTV program or another masterpiece of Zhang Yimou in Wuyishan?

Introduction to Zhu [Edit this paragraph] Zhu (x:) (1130-1200) was a famous thinker in the Southern Song Dynasty. Dark personality, later changed to Zhonghui, named Huian. Alias Ziyang, ancestral home of Huizhou Wuyuan (now Jiangxi), Han nationality. His fathers, Zhu Song and Song Xuanhe, were county commandants in Zhenghe, Fujian, and later lived in Fujian. Zhu was born in Youxi, Fujian Province, and lost his father at the age of 14. He lived with his mother in Wulifu, Chong 'an (now Wuyishan, Fujian). In the eighteenth year of Shaoxing (1 148), he was a scholar, who lived in the four dynasties of Emperor Gaozong, Filial Piety, Guangzong and Ning. He used to be Zhinankang, responsible for the official affairs of Jiangxi prison and the compilation of the secret cabinet. Later, recommended by Zhao Ruyu, he was promoted to waiter and lecturer of Huan. In the third year of Qingyuan (1 197), Han Tuozhou usurped power and refused Zhao Ruyu. Zhu was also dismissed and went home. Qingyuan six years, died of illness. In the second year of Jiading (1209), he wrote a letter of goodwill, wrote an obituary, found a Chinese medicine practitioner, and awarded him a bachelor's degree in Mo Bao Pavilion. In the third year of Li Zongbaoqing's reign (1227), he gave it to a surname, chased lord protector, and changed his emblem to lord protector. Zhu was a master of Neo-Confucianism in Song Dynasty. He inherited the Neo-Confucianism of Cheng Hao and Cheng Yi in the Northern Song Dynasty and completed the objective idealism system. It is believed that reason is the essence of the world, "reason comes first, and qi comes later", and it is proposed that "justice should be preserved and human desires should be destroyed". Zhu is knowledgeable and has studied Confucian classics, history, literature, music and even natural science. His lyrics are beautiful in language and handsome in style, and there is no disease of heavy color or allusion. It can be seen that the language of many works is well thought out and more particular. However, the artistic conception of his ci is a little more rational than emotional, which is because he pays attention to the philosophical thought of Neo-Confucianism. His representative works include Bodhisattva Man (I), Shuidiao Getou (I), Nanxiangzi and Qin Yi E (II). Among them, Bodhisattva Man (1) is the most distinctive. This word is palindrome, and every two sentences are reversed. Eight sentences and four pairs are very natural and harmonious, not far-fetched, and quite artistic. The ingenious conception shows Huian's ability to master language. Besides words, he is also good at writing poems, among which Spring Day and Reading Thoughts are his most popular poems. His lyrics are Huian Ci. Zhu Lifeng [edited this paragraph] Zhu went in and out of Buddhism and Taoism in his early years. At the age of 3 1, Dong Li, a disciple of Cheng Yi's three biographies, officially started his career and joined Confucianism, becoming an important figure in Confucianism after Cheng Hao and Cheng Yi. In the second year (1 175), Zhu, Lu Jiuyuan met at the Ehu Temple in Qianshan, Shangrao, Jiangxi Province. This was a famous meeting of the Ehu Lake, and the differences between Zhu and Lu were more obvious. On the basis of Bailuyuan Sinology, Zhu Jian established Bailudong Academy, formulated "learning rules", lectured and taught. The main purpose of restoring Yuelu Academy in Tanzhou (now Changsha, Hunan) is to gain knowledge from poor management, oppose worship and practice, and respect. He inherited Cheng Zhu and developed independently, forming his own system, which was later called Zhu Cheng Neo-Confucianism. During his tenure as a local official, Zhu advocated resisting gold, loving the people and saving taxes, reducing labor force, limiting land merger and high-interest exploitation, and implemented some reform measures, and also participated in activities to suppress peasant uprisings. During his education, Zhu dabbled in or wrote about Confucian classics, history, literature, Buddhism, Taoism and natural sciences, and his works were extensive and rich. Zhu was born in the fourth year of Jianyan (1 130) and was born in Youxi. Shortly after his death, his father was promoted to provincial secretary of the imperial court, but he was expelled from the imperial court for opposing peace in Qin Gui. Zhu Song returned to his hometown in Jianyang, Fujian. Zhu spent his childhood with his father in Jianyang. According to legend, Zhu Song once asked someone to tell a fortune. The fortune teller said, "Richness is also expensive. Giving birth to a child is Confucius. " This is a fact, and I am afraid that future generations will attach importance to it. Zhu has become a great scholar. There is Nanjian House near Jianyang, which is the original spreading center of Taoism in the south. Zhu Song is very keen on Taoism and has close contacts with local Taoists. This environment had a profound impact on Zhu's life. Zhu was taught by his father since childhood and was brilliant. At the age of four, my father pointed to the sky and said, "This is the sky." Zhu asked, "What's in the sky?" His father was frightened. He is diligent in thinking and learning. At the age of eight, he could read the book of filial piety. He wrote an inscription in the book: "If you don't suffer like this, you won't be an adult." Zhu's father died when he was a teenager. His father is a good adviser to Liu Zi, Liu Mianzi and Hu Xian. They are all Taoists. At that time, some Taoists rejected Buddhism and some were obsessed with learning Buddhism. They all belong to the latter. Therefore, Zhu is not only keen on Taoism, but also interested in Buddhism. In the seventeenth year of Shaoxing (1 147), 18-year-old Zhu took part in rural tribute. It is said that he was admitted with the theory of Buddhism and Zen. Examiner Cai Zi also said to people: "In my next life, all three strategies want to handle important matters for the court, and the future is very special." In the eighteenth year of Shaoxing (1 148), Zhu Kao was a scholar for three years, and he was appointed as the director of Tongan County, from which he began his official career. On his way to his post, he met Dong Li, a famous Taoist priest and disciple of Cheng Yi. After thirty years in Shaoxing (1 160), Zhu, at the age of thirty, made up his mind to study in Yaodong. To show his sincerity, he walked from Chong 'an to Yanping for hundreds of hours. Dong Li admired the student very much and named him Hui Yuan. Since then, Zhu began to establish his own set of objective idealism thoughts-Neo-Confucianism. Zhu believes that there is a standard above surrealism and super-society, which is the standard of all people's behavior, and this is "justice". Truth, goodness and beauty can only be achieved by discovering (ignorance of things) and following the laws of nature. What destroys this truth, goodness and beauty is "human desire" Therefore, he put forward "being rational and destroying human desires". This is the core of Zhu's objective idealism. In three years (1 176), Zhu and Lu Jiuyuan, a famous scholar at that time, met and exchanged ideas at Ehu Temple in Shangrao, Jiangxi. However, Lu belongs to subjective idealism. He believes that truth, goodness and beauty are inherent in people's hearts, and advocates "inventing the original heart", that is, asking people to discover their inner truth, goodness and beauty and realize self-improvement. This is different from Zhu's objective idealism. Therefore, the two quarreled as a bee, taunted each other and broke up in discord. This is the famous "Goose Lake Meeting" in China's ideological history. Since then, there have been two major factions: "Neo-Confucianism" and "Mind Learning". In the autumn of the thirty-first year of Shaoxing (1 16 1), the relationship between Song and Jin was tense, and Yan Liang, the gold owner, divided his forces and went south on the north bank of the Yangtze River. Song Gaozong had intended to escape from Hainan, but he gave up because of his right-hand man Chen's dissuasion. Soon, the nomads from the army were defeated, and the news reached Yanping, where Zhu was studying. Zhu was ecstatic about the country's victory and wrote a poem to celebrate it, expressing his uncontrollable joy. At the same time, I wrote to the minister in charge of military affairs, pointing out that it is unwise to attack with victory and sit back and watch the Central Plains not advance. Filial piety was established shortly after Emperor Gaozong abdicated. Under the pressure of the broad masses of soldiers and civilians, Zhang Jun of the anti-Japanese faction was used to rehabilitate Yue Fei's unjust case, and Zhu of the faction was demoted to play filial piety at this time, and three suggestions were put forward: (1) Emphasize the study of understanding things; (2) dismissal and negotiation; (3) appointing talents. In the memorial, he clearly expressed his opposition and proposition. This memorial hall makes Zhu lucky to be called. He arrived in Hangzhou just as Song Jun was defeated, and the court sent someone to make peace. Zhu still strongly opposed it, and even said a few words when Xiao Zong met him. Xiaozong felt Zhu's loyalty and ordered him to be the record. This position is not his strong suit, which is a bit ironic. Zhu took the opportunity of meeting with Zhang Jun and put forward the concrete idea of northern expedition to the Central Plains. However, Zhang Jun soon left for other places and died on the road. Zhu made a special trip to (now Nanchang) to cry and lament the frustration in resisting gold. At this time, the lords and factions in the imperial court were rampant, and nomadic people crossed the Huaihe River. Zhu was worried, but there was nothing he could do. In the first year of Longxing (1 163), Zhu returned to Chong 'an, Fujian. Before he left, he wrote in a letter to his friends: "Those who are in trouble (hinder) the restoration of the country will make peace; Those who are prepared for the routine of bad boundaries are said to be making peace; The idea of making peace attracted the loyalty of our people, at the same time rejected the hope of the old countries for the Soviet Union and sharply attacked those who made peace and surrendered. After 1 164, he became a nephew, and the relationship was temporarily eased, so Zhu plunged into Neo-Confucianism. He built a "cold spring building" in his hometown and lived here for more than ten years, compiling a large number of Taoist books and giving lectures, which were full of students. During this period, he failed to respond to the court many times. 1 178, Zhu made a comeback and became "Zhi Nan Kang Jun". Although he has re-entered the official position, he has not forgotten his academic status. In Lushan Mountain, the former site of Li Bo's seclusion in Tang Dynasty, Bailudong Academy was established to give lectures, and a set of learning rules was formulated. Namely: "father and son are close, monarch and minister are righteous, husband and wife are different, young and old are orderly, and friends are trustworthy." The "order of learning" and "the key to self-cultivation" of "erudition, interrogation, careful thinking, discernment and perseverance" are "keeping your word, respecting what you do, complaining when you punish, and changing your ways". The "importance of doing things" is that "the regime does not seek its own benefits, and it is not considered its merits to know its way". Don't do to others what you don't want, don't do to others what you don't want. " This "Bailudong Academy" later became one of the four famous academies in China, and its "learning rules" became a model of all academies, which had a great influence on later generations. 1 18 1 year, Zhu was dismissed from office and returned to his hometown to build a "Wuyi Jing She" to recruit disciples and spread Neo-Confucianism. In order to help people learn Confucian classics, he carefully selected four books (Daxue, The Doctrine of the Mean, The Analects of Confucius and Mencius) for printing and distribution. This is a great event in the history of education. "The Four Books had a far-reaching influence and later became textbooks for feudal education, further enabling Confucianism to fully control the feudal society in China. 1 193, Zhu worked in Hunan. Although he was busy with government affairs, he presided over the restoration of Yuelu Academy, another famous academy, one of the four major academies. Like Bailudong Academy, it became a place for Zhu to give lectures, teach apprentices and spread Neo-Confucianism. During the Southern Song Dynasty, academies flourished and almost replaced official schools, which was directly related to Zhu's advocacy. Although Zhu didn't have much time as an official, he always tried his best to ease social contradictions and more or less did something good for the lower class. He retired to the Chong 'an period, when there was famine and peasant uprising in Chong 'an. In view of this, Zhu advocated the establishment of "social warehouse", which was based on official millet. "If the borrower is willing to make a difference, if he is willing to be hungry at the age of ... or unfortunately, he will be half hungry and handsome and tired." The purpose of setting up social warehouses is to prevent landlords and gentry from exploiting farmers with usury during the famine period, which is undoubtedly beneficial to the people. Since then, Zhu has implemented this system in many places. 1 178, Zhu was appointed as the "Zhi Nankang Army" (now in Xing Zi, Jiangxi), and a famine occurred soon after he took office. Zhu asked for tax relief. At the same time, asking the government to build the Changjiang stone dike can solve the problem of disrepair of the stone dike on the one hand, and hire hungry people to solve their food shortage on the other hand. Hungry people call it good. 1 190, Zhu learned about Zhangzhou, Fujian. At that time, land annexation prevailed, and bureaucratic landlords annexed farmers' cultivated land by relying on the situation, but the tax amount did not transfer to landlords everywhere, resulting in "uneven land tax", more serious exploitation of landless farmers and intensified class contradictions. To this end, Zhu proposed "fine solution", that is, verifying land everywhere and paying taxes. This proposal is bound to reduce the burden on farmers and harm the interests of big landlords, so it is strongly opposed by the latter. In the end, the "Ching Festival" failed to be implemented. Zhu was furious and resigned in protest. Zhu Yisheng devoted himself to establishing Neo-Confucianism and making it the ruling thought. However, because Neo-Confucianism is a fledgling school, its influence is not deep. At the same time, Zhu offended powerful people because of his honest and clean official character, which led to a tragic ending in his later years. 1 18 1 In August, due to the famine in eastern Zhejiang, Zhu was recommended by the Prime Minister and was appointed as the long-term tea salt officer in eastern Zhejiang. Passing through Hangzhou, I entered Qizha and stated my disadvantages. After taking office, he visited incognito, investigated graft and misdeeds of corrupt officials, and impeached a group of corrupt officials and large families. He attacked Wang Huai and others impartially. Therefore, the instructor wrote a letter attacking Neo-Confucianism, denouncing it as "pseudo-learning", and Zhu was dismissed and returned to his hometown. Zhu (1 187) was appointed as Jiangnan West Road to raise some prison affairs and manage the judicial, prison, prison and agricultural affairs of Ganzhou (now Ganxian) and Jiangzhou (now Jiujiang). Shortly after leaving, Neo-Confucianism gained momentum, and Zhu's official career was even smoother. A few years later, he was recommended by Zhao Ruyu, the prime minister, and became a waiter and lecturer of Huan, that is, a consultant and teacher of the emperor. Ning Zong, who just ascended the throne, fully affirmed Neo-Confucianism and called Zhu a "Confucian Sect", which reflected the hope that the Southern Song Dynasty in Gouan Jiangnan tried to strengthen internal unity with Neo-Confucianism. Zhu Weining, Zong Jin, teaches "University", which he gives once every two days in the morning and evening. However, he took this opportunity to criticize state affairs and eventually made Ning Zong dissatisfied. He was accused of interfering in state affairs and was expelled from the court. In the first year of Qingyuan (1 195), Zhao Ruyu, a supporter of the imperial court Zhu, was excluded from Korea, and Korea was in full swing. Han's once participated in Zhao Ruyu's attack on himself, so he launched a campaign to attack Neo-Confucianism. In the second year of Qingyuan, Ye Qi wrote a letter, demanding that Taoist books be "destroyed", and Zhu Yili, who participated in the imperial examination, should not be selected. Shen Jizu, an army supervisor, accused Zhu of ten counts. Please cut off his head. Cai, Zhu's favorite pupil, was arrested and sent to Daozhou. For a time, Zhu was denounced as "pseudoscience", regarded as "pseudo teacher" and regarded as "pseudo disciple" by students. Ningzong changed the old state and ordered that anyone who was recommended as an official should not take "false scholars" On the ninth day of March in the sixth year of Qingyuan (1200), Zhu finally died of grief at home at the age of 7 1 year. He was still revising the university charter when he died, which shows how he decided to establish his own neo-Confucianism, but he didn't get it before his death. Zhu's main philosophical works include Notes to Four Books, Four Books or Topics, Illustrations of Taiji, Interpretation of General Books, Interpretation of Mingxi, Original Meaning of Zhouyi and Enlightenment of Yijing. In addition, there is "Zhuyu Subclass", which is a record of questions and answers between him and his disciples. Philosophical Thought ■ Theory and Zhu Qi Xi inherited Zhou Dunyi and Cheng Er, and absorbed the thoughts of Buddhism and Taoism, forming a huge philosophical system. The core category of this system is "reason", or "Tao" and "Tai Chi". Zhu's so-called rationality has several interrelated meanings: ① rationality is a metaphysical person who precedes natural phenomena and social phenomena. (2) rationality is the law of things. ③ Rationality is the basic principle of ethics. Zhu, also known as Tai Chi, is the sum of the principles of all things in the world, that is, the principle of total truth. Tai Chi is just a word. Taiji contains the principle of everything, and everything can embody the whole Taiji alone. This is that everyone has the spirit of Artest, and everything has the spirit of Artest. Everyone and things take abstract rationality as the basis of their existence, and everyone and things have a complete rationality, that is, rationality is different. Qi is the second category in Zhu's philosophical system after relay theory. It is tangible, affectionate, tangible and traceable; It has the characteristics of cohesion and artificiality. It is the material for casting everything. Everything in the world is the product of the unity of reason and matter. Zhu believes that the relationship between reason and qi has its main and secondary aspects. Anger is the main thing, and qi is the guest. In the afterlife, qi is the secondary thing. ■ The dynamic and static view of Zhu advocated that principle should be based on qi. Starting from qi, he launched a biological movement that is divided into two and constantly moving, that is, one qi is divided into two qi, moving is yang, static is yin, and then divided into five qi (gold, wood, water, fire and earth), which are dispersed in all things. Split into two is an important movement form in the process of gas differentiation into matter. Zhu believes that the unity of opposites makes things change endlessly. He discussed the causes of things and regarded motion and stillness as an infinite continuous process. The infinity of time and space is manifested in the infinity of motion and static, which are inseparable. This shows the dialectical view of Zhu's thought. Zhu also believes that the dynamic and static are not only mutually exclusive, but also unified. Zhu also discussed two forms of movement: relative stability and significant change, which he called "change" and "transformation". He thinks that sudden change permeates gradual change, and gradual change permeates sudden change. Gradually accumulate and realize mutation. On the theory of knowing from things Zhu used the proposition of "knowing from things" to discuss theoretical problems in the field of cognition in college. On the issue of the source of knowledge, Zhu talked about the apriorism of human innate knowledge, and did not deny the knowledge of knowledge. He emphasized that poverty cannot be separated from things, that is, things can be poor. Zhu expounded the relationship between knowledge and action. He believes that knowledge comes first, and then knowledge is light. From the source of knowledge, the prophet; From the perspective of social effect, knowledge is light and behavior is heavy. Moreover, knowledge and practice are mutually transmitted. "The more you know, the more you will do it; Then you will know. " On the theory of human nature, Zhu gave full play to Zhang Zai's and Cheng Yi's views on the nature and temperament of heaven and earth, and thought that "the nature of heaven and earth" or "the nature of destiny" refers to reason, which is perfect and perfect; On the other hand, "temperament" is based on the principle of miscellaneous qi, both good and bad, which are unified in the human body, and no one can't be a man. Related to the nature of destiny, there is also the theory of "Tao's heart and people's heart". Zhu believes that "Tao's heart" is based on righteousness or the meaning of life, and it is endowed with benevolence, righteousness, courtesy and wisdom. Just show compassion, shame, right and wrong, and resignation. "People's heart" is based on selfishness, which refers to hunger and thirst for food. If so, a saint can't be ruthless. However, saints focus not on people's hearts, but on the hearts of Tao. He believes that the relationship between "Tao Xin" and "people's heart" is both contradictory and related, and that "Tao Xin" needs to be solved through "people's heart", and there is a master-slave relationship between "Tao Xin" and "people's heart", which must be obeyed. Based on the theory of mind and nature, Zhu discussed the issues of justice and human desire. He believes that people have selfish desires, so there is danger; The heart of Tao is the principle of nature, so it is subtle. To this end, Zhu put forward the idea of "restraining human desires and preserving justice" Zhu acknowledged people's legitimate desire for material life, and opposed what Buddhism generally advocated. He opposes material desires beyond the conditions of continued existence. ■ Aesthetic Thought Zhu's philosophical system contains the theory of beauty and art. He believes that beauty is the unity of aesthetic feeling and moral goodness. From the viewpoint that beauty is the unity of external beauty and internal goodness, Zhu discussed the problems of literature and quality, literature and Tao. It is considered that the harmonious unity of literature and quality, literature and Taoism is perfect. Zhu also talked about music many times. He connected music with ceremony, which infiltrated the basic spirit of Neo-Confucianism to incorporate music into ceremony to maintain the ruling order. Zhu's solution to the relationship between "Wen" and "Tao" surpassed the predecessors in the depth of philosophical speculation. His research on The Book of Songs and Songs of the South often shows keen aesthetic insight. Academic Influence Zhu is a master of science and one of the main representatives of feudal Confucianism in China. His academic thought, in the Yuan, Ming and Qing Dynasties in China, has always been the official philosophy of the feudal ruling class, marking a more complete ideology of feudal society. In the second year of Yuan and Qing Dynasties (13 13), the imperial examination was resumed, and Zhu's Notes on Four Books was ordered as the textual research. In the second year of Zhu Yuanzhang's Hongwu reign (1369), Zhu et al. took "Chuan as the Sect" in the imperial examination. Zhu Xue became a powerful spiritual pillar to consolidate the ruling order of feudal society. It strengthened the "three cardinal guides and five permanents" and hindered the later changes in feudal society. Zhu's academic thought also has an important influence in the history of world culture. Literary works [Editor's paragraph] The artistic conception of Zhu Ci is more rational and emotional, because it pays attention to the philosophical thought of Neo-Confucianism. His representative works include Bodhisattva Man (I), Shuidiao Getou (I), Nanxiangzi and Qin Yi E (II). Among them, Bodhisattva Man (1) is the most distinctive. This word is palindrome, and every two sentences are reversed. Eight sentences and four pairs are very natural and harmonious, not far-fetched, and quite artistic. The ingenious conception shows Huian's ability to master language. Besides words, he is also good at writing poems, among which Spring Day and Reading Thoughts are his most popular poems. His lyrics are Huian Ci. Zhu is a student of Liu Zikai, and he is also very close to his father Zhu. Perhaps influenced by his father and teachers, his evaluation of literature in Taoism is relatively fair, and he has also written some good poems full of life flavor. For example, these two songs are, of course, works of reasoning. In the first song, the pond needs to be continuously injected with living water to be clear, and the metaphorical thinking needs to be continuously developed and improved to be active and avoid stagnation and rigidity. The completion of the latter song often has a stage from quantitative change to qualitative change. Once the water comes naturally, it is clear inside and outside, free and free. These two poems express the truth they have learned in their study with vivid images, which are both enlightening and poetic, so Chen Yan rated them as "reasoning with things without corruption". Zhu was also good at calligraphy and became famous for a while. Tao's Book History Society in Ming Dynasty said: "Zhu Xu was orthodox and entered the sanctuary, but he also practiced calligraphy." Good at grass, especially at big characters, calm and elegant when writing. Although it is too small, people compete for treasures and secrets. "

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What are the famous poems and sentences about Wuyishan?

1, Wuyi cave in bamboo, my great-grandson won't come when he is old. -Li Shangyin's Wuyishan translation: Wuyi Cave is full of poisonous bamboo, and those villagers who are called great-grandchildren are old and never come again. 2. Guilin's landscape is the best in the world, not as good as Wuyishan. -Guo Moruo translation: It is said that Guilin's landscape is the best in the world, but in my opinion, it is not as good as a hill on Wuyi Mountain. Wuyi occupies the most beautiful place in the world. May Changfeng return. Wuyishan embodies all the beautiful things in the world. I hope I can visit it again on Changfeng. 4. The height of Wuyi is Penglai, which is planted by itself. Wuyishan is a wonderland in Penglai. Pick a tea from here and take it back to grow it yourself. 5. There is immortal spirit on Wuyi Mountain, and the cold current at the foot of the mountain is clear. -Zhu translation: There are immortals on Wuyi Mountain and Qinghe River at the foot of the mountain. 6. Thirty-six strange peaks, no fiber clouds in autumn. -Anonymous "Wandering Wuyi" translation: There are 36 beautiful peaks everywhere. The weather is clear and there are no clouds in Wan Li. 7. How much does the fairy tale know? Clouds are hazy and stones are embarrassing. -Li Gang's article "Jiang". I haven't caught any trace of the immortal, because the clouds are lingering and the rocks are rugged, so I can't see it clearly. 8. Cui Yan was inserted in Yun Biao, and was originally separated from Xianfan. -Qin translated "Water Tune": towering trees reach the sky, as if to separate heaven from people.

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Zhu's ancient poems