Composition The Story of Four Monks Grade Four

The story of two monks in Shu Bi: What did the poor monk see when he went to the South China Sea?

This is a story: in a remote area of Sichuan, there is a temple. There are two monks in the temple, one is poor and the other is rich. One day, the poor monk said to the rich monk, "I want to go to the South China Sea. What do you think? " "The rich monk said," What makes you go? The poor monk said, "I just need a water bottle and a rice bowl." The rich monk said, "I have been trying to rent a boat to the Yangtze River for many years, but I haven't done it yet. Why did you go? " The next year, the poor monk came back from the South China Sea and told the rich monk that he had been to the South China Sea. The rich monk was deeply ashamed.

As for what the rich monk thinks, it is unknown, but it is of great educational significance to us: "Is it difficult to do things in the world?" For it, it is easy and difficult; If you don't do it, it will be difficult for people who are easy to learn. Is it difficult for people to learn? Learned, difficult people will be easy; If you don't learn, the easy part will be difficult. "

So actions speak louder than words!

Ii. 56 words for the story of the monk carrying water.

It is said that three monks came to Lingshan Temple, a thousand-year-old temple, located 44 kilometers southwest of Luoshan County, Xinyang City, Henan Province, across the sea from Jigong Mountain, a summer resort. Seeing this, some people will say: Is the story new? It's just a story about three monks carrying water to eat. I've heard it countless times, and it's not new. Yes, the story of three monks carrying water to eat is not new, but just look down patiently and you will know.

Since the three monks came to Lingshan Temple, they all gave the work of carrying water to other monks, but because of their excessive humility, no one carried water, and they were all thirsty. As we all know, it's okay not to eat for three days, but it's unbearable not to drink water for three days.

Just as they were too thirsty to stand still, on this day, good news suddenly came-Xinyang City launched the "Six Cities Joint Creation", and there was a rule that these three monks especially liked, that is, all temples should be connected with tap water! They were very happy after hearing the news, and they no longer had to worry about who to choose to carry the water. After the tap water was connected, the three of them scrambled to drink water, but at this moment the question came again-who will turn on the tap? Because of their arrogance, they "humbly" each other again. ...

Suddenly one day, when the villagers at the foot of the mountain saw a monk coming down the mountain to fetch water for the n th time, they couldn't help but ask curiously, "Isn't there tap water in your temple?" Why are you still carrying water down the mountain? "The monk replied shyly, carrying water." Well ... oh, we are trying to save water. "In fact, the real reason is that their faucet has rusted because it hasn't been turned for a long time!

The days when three monks carry water for dinner continue. At noon one day, three monks suddenly saw someone beating gongs and drums at the foot of the mountain coming to the mountain, so they stopped to watch. When those people approached, they saw a banner with the words "Xinyang Water Saving Model" in their hands. A group of reporters gathered around and said, "Can you tell me about your water-saving experience?" Oh, my God, where did you get the experience of saving water? But I can't always tell the truth. As a result, three monks used their imagination to squeeze the benefits of water saving out of their heads with 12345.

After the reporter's ingenious writing, the story of these three monks carrying water to save water resources spread more and more widely, the incense of Lingshan Temple became more vigorous, and more and more monks came to learn Zen. Because of the glorious title of "water-saving pacesetter", these three eminent monks have changed their temperament and become hardworking, capable and intelligent people that everyone likes!

Three. What did you get from the story of the young monk ringing the bell to write a composition?

A child was sent to a temple to be a monk. Seeing that the boy is clever, the abbot wants to test him to see if he can take on a big job. Therefore, the abbot first appointed him as a bell ringer and rang the bell at the appointed time every day. At first, the young monk was very novel. He rings the bell carefully every day according to the requirements of the old abbot. The sound in the middle is loud and far away, every day. But the young monk is young and impatient after all. After a long time, he felt tired and involuntarily wanted to play the slippery horn. At first, the bell went up and down, and then gradually there was only noise, not far away. Soon, half a year passed, and the young monk felt that the position of ringing the bell was extremely boring, simple and boring.

Ⅳ The story of one monk carrying water, two monks carrying water and three monks without water.

One boy is a boy, two boys are half boys and three boys are not boys. If management is used to describe this view, these three views are out of date. The current view is that "monks have no water to drink"

Three monks have endless water.

There are three temples, all far from the river. How to solve

What about water? In the first temple, the monk had a long way to carry water. He was tired of carrying jars all day and quit. So the three monks discussed that we would have a relay race, and each person would choose a section of the road. The first monk stopped to rest halfway from the river, and the second monk continued to pick.

Give it to the third monk, put it in a jar and choose it when the empty bucket comes back. Everyone is not tired, and the water will soon be full. This is a way of cooperation, also known as "mechanism innovation".

At the second temple, the old monk called all three disciples and said that we had made new temple rules and wanted to introduce a competition mechanism. In the evening, all three monks went to fetch water, who picked up the most.

Add a dish to the meal; Who brings less water,

White rice, no food. The three monks tried their best to pick, and soon the water was full. This method is called "management innovation".

In the third temple, three young monks discussed that it was too tired to carry water every day. Let's do something. There are bamboos on the mountain. Cut them down and connect them together. The bamboo center was empty, and then I bought a pulley. The first monk shook a bucket of water, the second monk poured water, and the third monk rested on the ground. Three people took turns to change shifts, and soon the water was full. This is called "technological innovation".

Ⅳ Please write a composition of not less than 800 words with the stories of rich monks and poor monks.

Poor monks are more diligent in chanting Buddhism, and they are world-weary, while rich monks are not diligent. Because he feels that he lacks everything, which is better than the pure land in the west.

ⅵ Complete Works of Poor Monks and Rich Monks

I read the story "The Poor Monk and the Rich Monk" today. The story tells that there was once a poor monk and a rich monk. The poor monk said to the rich monk, "I'm going to the South China Sea." The rich monk said, "What do you want?" The poor monk said, "I just need a water bottle and a rice bowl." The rich monk said, "I want to rent a boat to the South China Sea." A year later, the poor monk came back from the South China Sea, and the rich monk felt very ashamed.

This story tells us that no matter how lofty the ideal is, it is also a fantasy not to take practical action. We children don't just talk like rich monks, but like poor monks, we should have lofty ideals and work hard to realize them!

ⅶ The story composition of Friar Sand is 400 words.

Today, my father bought me a The Journey to the West, and I jumped three feet for joy. Vivid stories, strange legends and vivid characters attract me like magnets and make me fondle admiringly.

On the one hand, the Tang Priest is kind-hearted and firm in faith, knowing that going to the Western Heaven will inevitably encounter many difficulties and obstacles, and it is difficult to determine good or bad luck, but he still goes forward without hesitation. No matter how many difficulties he encountered, no matter how many temptations the outside world had, he never wavered; On the other hand, this Tang Priest is a rather timid person. He is always at a loss when he meets a monster. He rolled off the saddle and shed tears. Once he left his apprentice, he couldn't even eat.

The Monkey King is optimistic, smart, brave, naughty and flexible, loves freedom and is full of fighting spirit. He is my favorite. The Monkey King is fearless, and making trouble in the Heavenly Palace is his glorious history. Later, he joined the Buddhist scripture team. Although he can't move completely freely, he can see through everything with a gold ring. The golden cudgel in his hand is so powerful that he can always defeat monsters.

Pig Bajie has many excellent qualities, but there are also many places that make people laugh. The most impressive thing about Pig Bajie is his many small faults: he loves to eat and sleep, he loves to take advantage, he loves to be jealous, he loves to make trouble, and he quits when he encounters difficulties. He sometimes plays tricks, and the result is not good, but Zhu Bajie is still a good man. He was simple and honest, and didn't mean to harm anyone. In the end, he persisted in the final victory.

Compared with the Monkey King and Pig Bajie, the third disciple Friar Sand seems to have fewer stories and less grievances, but he is an indispensable supporting role. When the Monkey King and Pig have conflicts, he must come out to persuade and mediate. When the two brothers go out, he will accompany the master. Without this disciple, the Tang Priest would be in danger and could not get the scriptures.

It is precisely because of their cooperation with Qi Xin's Qi Xin that the Tang Priest can get the true scriptures.

ⅷ Seeking Buddhist classic stories ~ The kind of stories used for writing.

There are too many Buddhist stories! You can find it online. Let's give some examples:

20 Buddhist classic stories-enlightening life

1, muddy road

One day, a monk and a friend in Tanshan were walking on a muddy road. At this time, it rained heavily.

They met a beautiful girl at the corner. The girl can't cross the dirt road because she is wearing a silk dress and a silk belt.

"Come on, girl," Tanshan said, and then carried the girl across the dirt road, put it down and hit the road.

Along the way, the Taoist friends were silent, and finally they couldn't help asking Tanshan: "We don't get close to women, especially young and beautiful women, which is very dangerous. Why did you do this? "

"What? That woman? " Tanshan replied, "I put her down long ago. Do you still hold her? "

2. Four wives

Sakyamuni said at a law meeting: "There was a wealthy businessman somewhere who had four wives: the first wife was smart and lovely, and kept company all day, never leaving her;" The second wife was robbed and was a great beauty; The third wife, addicted to trivial matters of life, let him live a stable life; The fourth wife worked so hard that her husband simply forgot her existence.

"On one occasion, a businessman was going out of town. In order to avoid the loneliness of long-distance travel, he decided to choose one of his four wives to accompany him. The businessman told his four wives what he thought. The first wife said,' Go by yourself, I won't accompany you!'

"The second wife said,' You robbed me. I don't want to be your wife, so I won't go?'

"The third wife said,' Although I am your wife, I don't want to suffer from camping. I can send you to the suburbs at most! "

"The fourth wife said,' Since I am your wife, I will follow you wherever you go.'

"So the merchant took his fourth wife and began to travel!"

Finally, Sakyamuni said, "Ladies and gentlemen, who is this businessman? It's yourselves. "

In this story, the first wife refers to the body, and will be separated from herself after death; Mistress refers to property, which is born without it and dies without it; The third wife refers to his own wife. When he was alive, they lived together, but after he died, they still went their separate ways. The fourth wife refers to the self. People often forget its existence, but it is always with them.

3. Everything is empty

Zhou Tie visited famous teachers everywhere. One day, he met the monk Du Yuan in Suoguo Temple.

To show his consciousness, he proudly said to Du Yuan, "The heart, Buddha and all sentient beings are empty. The truth of the phenomenon is empty. No enlightenment, no mystery, no holiness, no vulgarity, no charity and no suffering. "

At that time, Du Yuan was smoking and didn't answer. But he suddenly erected a chimney and hit the mountain, which made the young Buddhist very angry.

"Everything is empty," Du Yuan asked. "Where did you get such a big temper?

4. it is better to ask for help than to ask for help.

A person went to the temple to worship Guanyin Bodhisattva.

After kowtowing a few times, the man suddenly found that there was a man beside him who was also prostrating himself, looking exactly like the Guanyin Bodhisattva on the altar.

The man was puzzled and asked softly, "Are you Guanyin Bodhisattva?"

The man replied, "Yes."

The man was more puzzled and asked, "Then why did you visit the shrine yourself?"

Guanyin Bodhisattva replied: "Because I know that it is better to ask for others than to ask for yourself."

5. Lose and win

A samurai came to a monk's room with a fish in his hand.

He said, "Let's make a bet. Is the fish in my hand dead or alive? "

Hugh knew that if he said he was dead, the samurai would definitely let go; And if he says it's alive, the samurai will definitely step on the fish secretly.

So, a break said, "It's dead."

The samurai immediately released his hand and said with a smile, "Ha ha, Zen master, you lost. Look, this fish is alive. "

Yixiu smiled faintly and said, "Yes, I lost."

Hugh lost, but he won a real fish.

6. Look at him.

Hanshan asked Pickup: "Someone slandered me, bullied me, insulted me, laughed at me, despised me, belittled me and deceived me. What should I do? "

Pick him up and say, "bear with him, let him go, avoid him, let him go, bear with him, respect him and ignore him." You will see him in a few years. "

7. a cup of tea; What you want; It's a piece of cake

Nanyin was a Zen master in Meiji Japan. One day, a university professor came to ask him about Zen, and he only treated him with tea.

He poured tea into the guest's cup until it was full, and then continued to pour tea.

The professor watched helplessly as the tea overflowed the cup until he could no longer remain silent. Finally, he said, "It has overflowed. Don't pour it again!" "

"You are like this cup," Yin Nan replied. "It's full of your own opinions and ideas. How can I tell you Zen if you don't empty your cup first? "

Understanding is like light.

Read Buddhist scriptures.

Disciple asked Buddha, "I can't see the Elysium you mentioned. How can I believe it? "

The Buddha took his disciple to a dark room and told him, "There is a hammer in the corner."

Disciples, whether they stare big or narrow their eyes or can't see their fingers, have to say that I can't see them.

The Buddha lit the candle and there was a hammer in the corner.

What you can't see doesn't exist?

9 break the bowl

An old monk had two disciples, a big monk and a little monk.

One day after dinner, the young monk was washing dishes and suddenly broke one of the bowls.

The big monk immediately ran to the old monk's meditation room to make a small report: "Master, I just broke a bowl."

The old monk twisted the beads in his hand, closed his eyes slightly and said, "I believe you will never break the bowl!" " "

10 send the bright moon

A Zen master was practicing in the mountains. One night, taking advantage of the bright moonlight, he met a thief when he returned to his hut after a walk in Nakakoji, Lin. Afraid of disturbing the thief, he kept standing at the door waiting for him. ...

The thief couldn't find anything valuable, so he met the Zen master when he turned to leave. When he panicked, the Zen master said, "You came all the way to see me, and you can't go home empty-handed!" Then he took off his coat and said, "It's cold at night. Take this dress with you."

After that, the Zen master dressed the thief, and the thief was at a loss and slipped away with his head down.

The Zen master looked at the thief's back and said with emotion, "poor man, I wish I could send you a bright moon!" " "

The next day, the warm sunshine shone on the hut. The Zen master opened the door and opened his eyes. The coat that the thief put on last night was neatly piled up at the door. The Zen master was very happy and murmured, "I finally gave him a bright moon ..."

1 1 a drop of water

Buddha Sakyamuni asked his disciples, "How can a drop of water not dry up?"

The disciples couldn't answer.

Sakyamuni said, "Put it in rivers, lakes and seas."

12 normal heart

In dog days, the grass in the temple is yellow and ugly.

The young monk couldn't see the past, so he said to the master, "Master, please sow quickly!" " "

The master said, "Don't worry, anytime."

After getting the seeds, the master said to the young monk, "Go plant them." Unexpectedly, there was a gust of wind, which spread a lot and blew away a lot.

The young monk anxiously said to his master, "Master, many seeds have been blown away."

The master said: "It doesn't matter, the blown net is empty, and it won't sprout if it is sown."

Just after sowing the seeds, several birds flew in and scratched in the soil. The young monk was in a hurry to shell away the birds, and then reported to the master, "Oh, no, the seeds have been eaten by birds."

The master said, "What's the hurry? There are many seeds. You can't finish them, so you can satisfy them. "

In the middle of the night, a storm. The young monk came to the master's room and said to him with tears, "It's all over. The seeds have been washed away by the rain."

The master replied, "Just rush. Wherever you run, you will sprout and follow your destiny. "

A few days have passed, and many new greens have grown on the bare ground in the past, and even some seedlings have poked their heads where they have not been sown. The young monk said happily, "Master, come and see, it's all growing."

But the master still said calmly as before: "It should be like this, just be happy."

13 Zen blessing

The Longtan Zen master in the Tang Dynasty was penniless as a teenager. He lived by selling cakes and had no place to live, so Master Daowu lent him a small room next to the temple.

To show his gratitude, he sent ten cakes to Dawu Zen master every day. Dawu always sent one back to Longtan and blessed him, saying, "This is for you, and I wish your descendants prosperity!" "

He was really confused. One day he asked why, and Dawu said, "What happened to you?"

Longtan became a monk after listening to enlightenment and became a master.

Take it from others and return it to others, and take it from society and return it to society; If you want me to be nice to you, I win and you win. This great blessing is also the truth of life.

14 damn it

Jackson Yixiu has been very clever since he was a child. His teacher has a very precious teacup, which is a rare treasure. One day, he accidentally broke it and felt very guilty. But just then, he heard the teacher's footsteps and quickly hid the broken teacup behind his back. When his teacher came up to him, he suddenly asked, "Why do people have to die?"

"It's a natural thing," his teacher replied. "Everything in the world is born with death."

At this time, Yixiu took out the broken teacup and said, "Your teacup is dead!" " "Say that finish a break the cup fragments in his hand, turned around and went away. ...

15 heaven and hell

A samurai asked Jackson Bai Yin.

The samurai asked, "What's the difference between heaven and hell?"

Bai Yin asked, "Who are you?"

The samurai replied, "I am a samurai."

Bai Yin laughed after listening: "You rude person, are you qualified to ask me?"

The samurai flew into a rage and drew his sword and cut it at Bai Yin: "Look, I'm going to kill you!" "

Seeing that his sword was about to fall on Bai Yin's head, Bai Yin said calmly, "This is hell."

The samurai was surprised at once, and then if he realized something, he quickly threw away his sword, folded his hands and bowed down and said, "Thank you for your advice. Please forgive my recklessness just now. "

Bai Yin said flatly, "This is heaven."

16 dust

Shen Xiu said: "I look like a bodhi tree, and my heart is like a mirror;" Wipe frequently, and don't create dust. "

Hui Nengyun: "Bodhi has no trees, and the mirror is not a stage; There was nothing, where did the dust come from? "

17 Buddhist practice

A man went to a temple in the mountains and asked the Zen master.

The Zen master asked, "What are you doing here?"

The man said, "I'm here to practice."

The Zen master replied, "The Buddha is not broken. You don't need to repair it. Fix yourself first. "

18 mood

One day, Su Dongpo went to Fo Yin to chat with Jackson Fo Yin, and they both sat cross-legged.

Talking about happiness, Su Dongpo asked Jackson Fo Yin, "What do you think I look like now?"

Zen master Fo Yin said, "I think you look like a Buddha."

Su Dongpo smiled and said to Jackson Fo Yin, "I think you look like a pile of cow dung."

Fo Yin Jackson smiled and said nothing.

Su Dongpo thought he had won, and when he got home, he talked about it with his sister Su Xiaomei smugly.

His sister said, "Brother, you lost! The Zen master's heart is like a Buddha, so you look like a Buddha; And your mentality is like a pile of cow dung, and watching the Zen master is of course like a pile of cow dung. "

Su Dongpo blushed at once at this.

19 gift

A Zen master met a man who didn't like him on his trip. For several days, the man tried every means to slander him.

Finally, the Zen master turned to the man and asked, "If someone gives you a gift and you refuse to accept it, who does it belong to?"

The man replied, "It belongs to the original gift giver."

The Zen master smiled and said, "That's right. If I don't accept your abuse, then you are cursing yourself. "

20 the road to happiness

One day, Zen master Wude was weeding in the yard, and three believers came forward to salute him and said, "People say that Buddhism can relieve the pain of life, but we have believed in Buddhism for many years, but we are not happy. What's wrong? "

The unscrupulous Zen master put down his hoe, looked at them calmly and said, "Happiness is not difficult. First of all, we must understand why we are alive. "

Three believers, look at me and I'll look at you. I didn't expect the unscrupulous Zen master to ask them questions.

After a while, A said, "People can't die! Death is terrible, so people should live. "

B said, "I work hard now, just to enjoy delicious food, Man Cang and a room full of children and grandchildren when I get old."

C said, "I don't have your high expectations. I must live, or who will support the whole family? "

The unscrupulous Zen master laughed and said,' No wonder you can't get happiness. All you think about is death, old age and forced labor, not ideals, beliefs and responsibilities. Life without ideals, beliefs and responsibilities is of course very tired. "

Believers disapprovingly said, "Ideals, beliefs and responsibilities are easier said than eaten!" The moral Zen master said, "What can you say to make you happy?"

A said, "With fame, you have everything and you can be happy."

B said, "With love, there is happiness."

C said, "With money, you can be happy."

Zen master Wude said, "Then let me ask you a question: Why do some people worry when they have fame, suffer when they have love, and worry when they have money?" The believers were speechless.

Zen master without virtue said: "ideals, beliefs and responsibilities are not empty, but are reflected in people's lives all the time." We must change the concept and attitude of life, and life itself can be changed. Fame must serve the public to be happy; Love is meaningful only if it is dedicated to others; Money is valuable only if it is given to the poor. Such a life is a truly happy life. "

I hope these will help you write your composition!