In the 23rd Journey to the West, did Shan Li's mother ever think about the past?

Travel Notes: Li Shan's mother appeared in the 23rd time. According to her records, "Li Shan's mother doesn't consider worldly things". So, did Shan Li's mother feel homesick during this journey to the West?

Travel Notes: Li Shan's mother appeared in the 23rd time. According to her records, "Li Shan's mother doesn't consider worldly things". So, did Shan Li's mother feel homesick during this journey to the West?

At this time, this sentence emphasizes that Li Shan's mother is not thinking about the world. This emphasis is too obvious. We all know that immortals are not allowed to think of vulgarity, which means that Shan Li's mother thinks of vulgarity. On this trip to the west, Shan Li's mother found some colleagues from Heaven to test whether these people who learned from the scriptures were homesick. Experiments prove that people can't stand the test. Their purpose is to test the Tang Priest, because you can go to the Western Heaven to learn Buddhist scriptures without the Monkey King, Pig and Friar Sand, but you can't live without the Tang Priest.

The Monkey King is a monkey, and his monkey mountain is full of his monkeys and grandchildren. He is ordinary, and Pig Bajie is even more mortal. He always wanted to get married, even if he was kicked out of the earth. Friar Sand is even more passive in learning the scriptures. He is just a porter. Then Tang Priest is the key. The main action of Shan Li's mother in The Journey to the West is this test. As a result, everyone can't stand the test. Zhu Bajie is a vegetarian, but he is not a Buddhist. It doesn't matter. Tang Yan blushed, and Li Shan's mother and her party could only stop and warn Tang Yan with a pig's head.

Another appearance of Lishan's mother in the Journey to the West was telling the Monkey King that the master who saved him was going to find Piranpo, which showed the Monkey King a bright way, but she told the Monkey King not to reveal what she said.

There were not many scenes of Shan Li's mother in Journey to the West, but it also sounded the alarm for Tang Priest and helped the four of them.

Mother Li Mountain is carefree "Mother Li Mountain is carefree" comes from The Journey to the West's 23rd time "Sanzang never forgets his roots, and the four saints try Zen". This time, Lishan's mother invited Guanyin Bodhisattva, Manjusri Bodhisattva and Samantabhadra Bodhisattva to come down to see if the Tang Priest was moved.

In fact, many people feel that there is no silver here. Why emphasize "Shan Li's mother doesn't think about the world"? She is a fairy, and everyone knows that the hidden rule of the fairy world seems to be "not thinking about the world". Why should we emphasize it? First of all, Shan Li's mother took Guanyin, Manjusri and Pu Xian to test the Tang Priest on this journey to the West, and Tang Priest didn't know about it. Immortals actually have secular desires, and Manjusri Bodhisattva and Samantabhadra Bodhisattva are notoriously handsome. It should be said that the old mother of Lishan here should be "thinking about the past and thinking about the future", but the immortals want to find a reason to come out to play, and Tang Priest is the reason.

Generally speaking, at this time, Tang Priest performed well, but in fact, no one has a normal heart, and Tang Priest is no exception. In fact, these four immortals came down to test Tang Yan's normal mind. As a result, they were afraid that Tang Yan really failed the test, so they took Bajie out as a scapegoat. Therefore, it is very embarrassing for Li Shan's mother to come down to earth to take the exam with those people. If the Tang Priest really fails the exam, the Buddhist scriptures will be destroyed, and the Tathagata Buddha will definitely settle accounts with them. After all, in Journey to the West, since this incident, the Tang Priest has made things difficult for the Monkey King in every way. It is precisely because the Monkey King has always been single-minded in the matter of "beauty" that Bajie is more pleasing to the Tang Priest.

Li shan's mother doesn't consider worldly pleasures. Actually, this sentence is ironic in The Journey to the West. Everyone thinks about worldly pleasures, but they can't see it, because they are all moral models.

Li Shan's Mother's Apprentice is mainly about some well-known myths or real heroines. Because Li Shan's mother is a fairy in Taoism, her apprentices are basically women.

One of the apprentices of Shan Li's old mother is Fan Lihua, while Fan Lihua is said to be the chief disciple of Shan Li's old mother. At that time, she accepted Fan Lihua as an apprentice, taught Fan Lihua many skills, and also taught Fan Lihua some superpowers that ordinary people don't have, such as spreading the beans to make soldiers, moving mountains, and then including this apprentice to find people. Li Shan's old mother told her that it would take several twists and turns for Mr. Right to marry him, so Fan Lihua finally found Xue Ne, which we later called Xue Dingshan.

Another famous apprentice of Li Shan's mother is Mu. Mu Guiying is brave and good at fighting. Although she became a widow early, she was definitely not worse than Yang Zongbao on the battlefield, so she was also an apprentice of Li Shan's mother and a heroine.

Finally, I want to talk about the White Snake, a white snake that has been practicing for thousands of years. It is said that her old mother Lishan taught her magic and so on. Mrs. White Snake should say that she is similar to Fan Lihua. Both her career and love are win-win, and she finally gets what she wants.

These three apprentices have clear records, and there is basically no dispute. In folklore, there are also people under Shan Li's mother's door and Gao Wang, which should be regarded as Fan Lihua's time. The other is the well-known Zhu Yingtai. It is said that she didn't die. After being saved by Li Shan's mother, she was taught many spells.

It should be said that the only real apprentices of Shan Li's mother are probably Fan Lihua and Gao Wang.