Fate and ghosts and gods

After reading Fan Sixun, I felt a lot.

The Four Seasons of Every Family is a good book for children written by Yuan Lefan in Ming Dynasty, which expounds the idea of "seeking happiness by oneself" and points out that all fortunes are in the hands of others. Doing good will accumulate fortunes, and doing evil will invite trouble. He also expressed his views, combined with Confucianism, Buddhism and Taoism, and expounded this truth with his own experience, encouraging himself to be kind, being cautious about independent products, seeking more happiness for himself and staying away from disasters. This book has been very popular since the end of the Ming Dynasty and has a great influence. The publication of this vernacular picture book should be helpful for reading comprehension, and may be indispensable for personal moral cultivation and the promotion of people's hearts.

After reading the Four Commandments of Fan, I feel that doing good deeds can change my destiny. But Master Fan changed my fate through Buddhist explanation, because the Buddha jumped out of the three realms and was not in the five elements.

I don't know if you have this feeling, but causal cognition seems to really exist. Doing good doesn't necessarily mean nothing will happen, but doing evil will definitely have other consequences, and it will be very fast. Even if you try to put it off, it is inevitable. As the saying goes, if you are told to die in the middle of the night, you will never live past the fifth watch. The foreign film Death Comes. Why is it so popular? It's also about death. You can't avoid it.

China pays attention to doing good deeds and resolves them through Confucianism, Buddhism and Taoism. Confucianism is far away from ghosts and gods, and Confucius does not talk about Machamp's confusion. Buddhism will eventually repay good and evil, pay attention to the causal cycle, and good deeds will be rewarded. Taoism can help heaven and exorcise demons, and suddenly I feel that local Taoism is very powerful. Usually it is hidden in the city, hidden in the DPRK, and hidden in the wild. If something happens, I will go out and hold hands. In its heyday, Confucianism entered the DPRK as an official, was loyal when things went wrong, and died for the country.

If it's fate, what is it? Like Yuan Tiangang's fortune telling, there were 6 billion people on the earth from 222 to 722. If it is accurate, will the fate be the same? How can science and technology progress and society develop? If it's fate, is there a ghost behind it?

See how Confucianism, Buddhism and Taoism treat ghosts and gods.

Confucianism: Stay away from ghosts and gods.

Confucius doesn't talk about ghosts and gods. But this does not imply whether Confucius acknowledged the existence of ghosts and gods. Because Confucius' words are always spoken to specific people on specific occasions, it is difficult for us to guess what he really thinks.

Confucius said, "I know the significance of serving the people and staying away from ghosts and gods." What do you mean, stay away from ghosts? This sentence has a rich meaning.

Taoism: ghosts and gods get one spirit.

Chapter 39 of Tao Te Ching says: If you get one in the past, it will clear up; Land is better than land; God got a soul; The valley is beneficial, and everything has spirit; Waiting for Wang Deyi to think that the sky is just right. The reason for this is that it will crack if it is not sunny; If there is no peace in the land, it will be abolished; God has no spirit and will be afraid of rest; If the valley is not surplus, it will be exhausted; Everything is lifeless and will be destroyed.

What is one and Tao is the other. Only when the sky is high and the clouds are light, the earth is peaceful and ghosts and gods are effective. It can be said that ghosts and gods are in Laozi's place, and there is nothing mysterious and no big deal. "God without spirit is afraid of rest." Without the support of the avenue, ghosts and gods can't do it. Therefore, Taoism can exorcise demons and defend Taoism.

Buddhism: Ghosts and gods are also among the six paths.

The origin of emptiness is the fundamental doctrine of Buddhism. It means that everything has no self in essence and is empty. Because karma will show a certain phase. Ghosts and gods are the same, essentially like everything else, empty and nonexistent. But this does not prevent Buddhism from talking about ghosts and gods.

What level do ghosts and gods belong to in the legal world?

There are ten kinds of dharma circles: Buddha, Bodhisattva, Yinwen, Jue Yuan, Heaven, Man, Asura, Bisheng, Ghost Road and Hell. That is to say, there are ten kinds of dharma circles.

So Confucianism, Buddhism and Taoism all believe that fate can be changed. One is not believing in fate, the other is that fate is no big deal, and the other is that there are good causes and good results. So don't be too credulous, just be moderate and believe in yourself. Even if there is fate, it can be changed through kindness.

Off-topic:

Scholars, farmers and businessmen, doctors, priests and monks. Why do fox spirits seduce all literati? Taoist priests dare not, monks can't, and doctors are kind-hearted. Only when scholars don't talk about the chaos in Machamp and respect ghosts and gods can they learn something and serve as an official. Only scholars are tall enough to be close, so why not?