What should I think about chanting Buddha?

Master Yin Guang said: To recite Buddha, we should "take all six and recite them one by one". The purpose of chanting Buddha is to truly (that is, to believe) Kamikiri's wishes and (that is, to completely hold the name of Buddha). (that is, going) Willing to go third, for the purpose of chanting Buddha. The best way to study hard is to take all six courses one after another. The cultivation of six roots is the heart of chanting Buddha, which is more important than the name of Buddha, that is, cultivating the roots of meaning. Be sure to look at your mouth, that is, the root of your tongue. The ear must be heard clearly, that is, take the root of the ear. These three roots are all named after the Buddha, so the eyes will never be confused. When chanting Buddha, your eyes should be lowered, that is, your eyelids should be lowered and not widened. When the eyes are removed, the nose will stop smelling, and the nose will be removed. If you have to be respectful, you will be photographed. If the six roots are taken but not scattered, then the mind has no false thoughts, and the Buddha is the only thought, which is the pure thought. I won't shoot six. Although I read Buddhism, I still have delusions in my heart, which is rare and beneficial. If you can understand all six, it is a series of names and pure thoughts. If you can keep reading, you won't be confused, and you can get along with the samadhi of chanting Buddha. Please pay attention. However, if you pray for six blessings and have thoughts one after another, you will have a wise career and an open mind. Why worry about not understanding the meaning of scripture? Pray for strength.

Master Zhiyu revealed:

Today, I will tell you what to pay attention to when reading Buddha. The most important thing for Buddhists is to let go of fate. If you can't let go, you can't read Buddha. Maybe everyone has heard this sentence very well.

Let go of fate, what is fate? Broadly speaking, karma is boundless, and simply speaking, it is three subjects. Three subjects are five yin, twelve people and eighteen realms. Simply put, there are six reasons, that is, the touch of color, sound and fragrance. Because I can't let it go, it is nothing more than six touch methods: color, sound and fragrance. Besides, there is nothing I can't let go of.

In order to let everyone let go of the touch of color, sound, fragrance and touch, the seventh Buddha stipulates that everyone should not talk nonsense and recite the Buddha's name loudly; Keep your eyes open, don't look around; Listen to the Buddha's name, not other sounds; The nose, tongue, body and mind are all like this. These regulations are nothing more than asking everyone not to be confused. You can't be single-minded just because there are loopholes in six aspects. These six loopholes are eyes, ears, nose, tongue, body and mind.

So beginners should pay attention to closing the "six windows". Because this "six windows" can miss the merits of chanting Buddha. In fact, despite this, close six windows. Don't look, don't listen, don't smell, don't say, don't touch, don't think, this is not the most wonderful method, it's just to cure beginners' scattered heart, and it's a last resort.

So, what is the best way? Read the Buddha's name, lead your heart with your mouth, and take your ears with your voice. If you can do this, you must open your eyes and ears, including your nose, tongue, body and mind. Let the six dust surround you, but it won't hurt you. As long as you sincerely recite the Buddha's name, guide your heart with your mouth and listen with your ears, you will not be disturbed by the six dusts. This is not an empty theory, as long as you try it yourself, you can drink water like a man, and you can understand it well.

If we can really do this, then we can't help but think of Buddhism, whether there is Buddha or not. At this time, what's wrong with Liu Chen being around? This is the way to practice.

Now I teach you to close your eyes, which is to cure your distracted thoughts and your bad habits, because you like watching and listening too much ... Your merits and demerits in chanting Buddha have escaped from the roots of your eyes, ears, nose, tongue, body and heart, so I can't help asking you to close all six windows. If you are obsessed with Buddhism, why don't you always be surrounded by six dust? If you can't stop thinking about Buddha, it means you can't stop thinking about Buddha. This is the infinite life of the upper body; Although the six dusts are surrounded, they are not dyed and become boundless light. This is the requirement of Buddhist practice.

I hope everyone will deeply understand this taste and study hard like this. To recite the Buddha's name, we must lead our hearts with our mouths and ears with our vocal cords. Indeed, the "six windows" are naturally closed and are not disturbed by the six dust. Can do without six dust interference, natural troubles are not bitter, karma is not tied, no troubles, no karma. In this way, Master Yan, though fierce, can't control you. It will be useful if you go to the western paradise with your heart and live at will!

Goode once said that "an old monk will not be bothered for 30 years", and this is where he works hard. Everyone should know that without the interference of six dusts, this is the "six clean paths", this is the method of practice, and this is learning Buddhism.

By then, you will know, "What's the use of a thousand arguments? An amitabha is in my heart. " This is the real benefit. In normal times, you read thousands of theories, which are still fake! It's no use talking if you don't have to come to this place. Everything I told you is true. Try it yourself and you will benefit naturally.

Or someone said, "I can't do it without the interference of six dusts!" " The bad habits of the past are too deep. "Now tell you a method. Usually, eyes should be greedy for color, ears should be greedy for sound, nose should be greedy for fragrance, tongue should be greedy for taste, body should be greedy for touch, and mind should be greedy for law. When greed begins, the word "forbearance" can be used to restrain greed at the beginning. In other words, hard work is to use a kind of "forbearance". If you endure it for a long time, you naturally have to "set". What is the reason? Because knowledge has the function of transmission. Without this function, it will not become knowledge. Endure for a long time, then knowledge will naturally become dependent. Remember, when you start studying hard, you should use "forbearance". Over time, you naturally have to "settle down". Just like writing, it is uncomfortable at first, but as long as you put your posture right and write in the right posture, you will naturally write well after a long time. This is an inevitable truth. Therefore, Liu Chen is innocent and guilty of six; Six innocent, sin is crawling on you! Endure to climb this realm, climb the heart and surrender, six roots, six dust methods, that's all.

Seven days is not too long. I hope everyone will study hard after knowing the practice. This is for myself, not for others. If you are restless and can't concentrate on Buddhism, you will create karma and suffer or suffer.

I hope everyone will work hard. This method is called "all take six, read one after another, and read Buddha wholeheartedly." Now let's all try, work hard, practice six, recite Buddha one by one, and concentrate.