Mr. Yang's Fortune Telling _ Master Yang's Fortune Telling

Reading about Loneliness and Soul —— Reading Jiang Yang's Towards the Edge of Life

Reading Mr. Jiang Yang's "Walking to the Edge of Life", in the preface, Mr. Jiang Yang said that there were some things he didn't understand and he wanted to ask others. The following sentence suddenly hit my heart. I couldn't stand it any longer, so I hid it and felt a great loneliness and sadness.

Mr. Jiang Yang put it this way: Everyone I can ask has left.

This stage of life is really very lonely. Mr. Jiang Yang's words are very rational to me, and his feelings are usually not revealed. They are only told quietly, but words can make people's hearts churn. When I read her novel Bath, I felt very strongly.

I think Qian Zhongshu should be the person who asked the most questions in Mr. Yang's life. Qian Zhongshu is knowledgeable and ambitious. He should be able to explain some of Mr. Yang's problems, but he left before Mr. Yang. What kind of homesickness and sadness is contained in Jiang Yang's simple and ordinary narrative? ...

This kind of writing is the so-called "gorgeous and extremely plain"!

Mr. Jiang Yang's book On the Edge of Life concludes that the soul is immortal.

At the end of the book, it says:

Mr Jiang Yang divided people into three parts: body, soul and spiritual conscience. Among them, body and soul are one side, and spiritual conscience is one side. Mr. Yang firmly believes that people have souls. She said:

After this inference, she gave a clear conclusion:

Besides body and soul, Mr. Yang also believes that human beings have nature, which Mr. Yang calls "spiritual conscience". This kind of human nature coexists with cat nature, dog nature and cow nature, which is "common to all mankind and unique to all mankind." Regardless of wealth, superiority, wisdom and ignorance, as long as people are not animals, they generally have the same human nature p35 ".

For this kind of "spiritual conscience", Mr. Yang gave this definition:

In addition to the nature of "spiritual conscience", Mr. Yang believes that human body and soul also have their own natures, which are basically equivalent to the word "eating color" mentioned by the ancients in China. The essence of "eating color" and "spiritual conscience" is contradictory and incompatible.

Mr. Yang said: "We can see these two incompatible properties from our daily life." In this part of thinking, Mr. Yang seems to have contradictions. She doesn't strictly distinguish between "soul" and "spiritual conscience", or when she thinks about the incompatibility and contradiction between these two natures, she ignores the soul in the unity of soul and body, and focuses on the body. This is equivalent to returning from the ternary system of body, soul and spiritual conscience to the binary system of spirit and flesh. So, at the end of the section about people, she came to the conclusion that:

The next chapter of the book is "The Struggle and Unity of Spirit and Body". In this chapter, when thinking about the struggle between soul and flesh, Mr. Yang returned from duality to ternary. In this chapter, there is a subtitle: Where is the soul in the struggle between spirit and flesh? It can be seen from this title that "spirit" and "soul" are two different things. "Spirit" refers to spiritual conscience, and "soul" refers to something that is integrated with the body.

What Mr. Yang thinks is, where is this soul in the struggle between spirit and flesh? The answer given by Mr. Yang is that the soul is on the meat side. In the struggle between soul and body, soul and body are a group, calling themselves "I". Spiritual conscience is the opposite of struggle and the enemy of "I".

Here, Mr. Yang seems to look down on the "soul" again. She said:

Mr. Yang thinks that the struggle between spirit and flesh is like this:

Mr. Yang further analyzed "I". "I" is the unity of soul and body. A living person calls himself "I". If we subdivide it, which side is "I" in terms of body and soul? Mr. Yang's answer is: "I" is on the side of the soul. The soul represents "I" and manages the body. Mr. Yang's exact words are:

Although the soul manages the body, it doesn't seem much better than the body. Mr. Yang said:

If this soul wants to be a kind soul, it must have a higher "spiritual conscience" guidance.

The combination of spirit and flesh is not permanent, and human death is the separation of spirit and flesh. After the separation of soul and body, the body finally disappeared, but the soul was still there. Mr. Yang didn't say where the soul went after leaving the body, only that the soul would not disappear after leaving the body. Without a physical soul, Mr. Yang is called a ghost. Judging from this, Mr. Wang thinks there are ghosts. At the end of the chapter "Exercise is the soul", Mr. Yang said this:

Mr. Yang also mentioned a concept in his book: life. And "everyone has their own life, and life is completely unreasonable."

Mr. Yang didn't talk about the relationship between fate and body, soul and spiritual conscience. Teacher Yang just thinks that everyone's background and experience, and everyone's talent and qualifications are different, all of which are "predestination". Although "fate" is unreasonable, everyone's "fate" can be calculated, and each "fate" has its own "numerology", so it can be calculated.

Teacher Yang used some personal experiences and stories to explain how he believed in "fortune telling". At the same time, although "fate" can be counted, it is not always so clear and correct. Mr. Yang took Mr. Qian Zhongshu's "life letter" as an example to illustrate the embarrassment of "fortune telling":

Although "fortune telling" can be so embarrassing, Mr. Yang believes in "fate". Then, what dominates all kinds of "life" in the world, and Mr. Yang classifies it as "the nature of God". In this book, "nature" is the highest concept and the ultimate concept. Equivalent to the highest god of all religions.

I think this is the farthest that human mind can reach. People's thinking is not omnipotent, there are always things that it can't recognize. At the age of 96, Mr. Yang thinks about life, and it is difficult to make a clear judgment on life. Based on this, I think:

The old Hebrew proverb "God laughs when human beings think" may contain great wisdom. If human beings are only the works of God, then everything will be solved. Since we are only God's works, we can't understand God's whole world. Just as we humans can easily decide the life and death of an ant, won't we laugh contemptuously when we see ants struggling to escape between our palms?

If human beings are equal to ants and God is equal to human beings, then God will certainly laugh at what human beings do and think.

God smiles when he smiles, and human beings have to think when they should. Since we are born as human beings, we claim to be the spirit of all things and think that thinking is where we are above all things, then we can't live up to life.

So we humans are destined to think, and thinking is our destiny.