China Classical Hu Zhi

1. full-text translation of learning chess in classical Chinese 1. Qiu Yi is a good chess player in China. Let Qiu Yi teach two people to play chess. One of them concentrates on his study and only listens to Qiu Yi. While listening to Qiu Yi's instructions, another man was absorbed in thinking that a wild goose was coming, and he wanted to shoot it down with a bow and arrow. Although they learn chess together, the latter is not as good as the former. Is it because his intelligence is not as good as the last one? The answer is: no.

Second, the original text of "Learning Games": selected from "Mencius in the Warring States".

Qiu Yi is the best athlete in this country. Let Qiu Yi teach two people to play chess, one to concentrate on playing chess, and Qiu Yi listens; Although one person thought it was a swan, he tried to shoot it with his bow. Although I learned chess from the previous one, chess is still not as good as the previous one. Is it because his intelligence is not as good as the former? That's not true.

Iii. Translation of Two Children Debate Day;

One day, when Confucius traveled eastward, he saw two children arguing and asked why.

A child said, "I think the sun is closer to people when it first rises and farther away at noon."

Another child thinks that the sun is farther away from people at sunrise and closer to people at noon.

A child said, "The sun was as big as a hood when it first came out, and it was like a plate at noon. It is not small when it is far away, and it is not big when it is near? "

Another child said, "When the sun just came out, it felt cool. At noon, it was like putting your hand into hot water. It's not hot when it's near, and it's not cold when it's far away? "

Confucius could not judge who was right or wrong.

The two children smiled and said, "Who says you are very wise?"

Fourth, the original text of "Two Children Debate on Japan": Liezi Tang Wen in the Warring States Period.

When Confucius traveled eastward, he saw two children arguing and asked them why.

A child said, "I think the sun is close to the sky at sunrise and far from the sky at noon." . "

Another child thinks that the sun is far from the sun when it rises, and it is closer to people at noon.

A child said, "When the sun just came out, the hood of the car was as big as noon and the plate was as small as usual. Is this the reason why it is not far from the big one?" ? "

Another child said, "The sun just came out to cool down, and it was as hot as putting your hand in hot water at noon. Isn't that why you feel hot when you are near and cool when you are far away?" ? "

Hearing this, Confucius could not judge who was right or wrong.

The two children smiled and said to Confucius, "Who said you were smart?" ? "

Extended data

A brief introduction to the author of "Learning Chess"

Mencius (about 372 BC-289 BC) was born in Zouguo (now Zoucheng, Jining, Shandong) during the Warring States Period.

A famous philosopher, thinker, politician and educator in the Warring States period, one of the representatives of Confucianism, was second only to Confucius, and was also called "Confucius and Mencius" with Confucius. Advocating "benevolent government", he first put forward the idea that "the people are more expensive than the monarch".

The Original Road by Han Yu listed Mencius as a figure who inherited the Confucian orthodoxy in the pre-Qin period, while the Yuan Dynasty posthumously awarded Mencius as "elegant Gong Sheng Chen Shu" and honored him as "elegant sage". Mencius is a collection of essays compiled by Mencius and his disciples, which advocates "benevolence-oriented".

Second, a brief introduction to the author of "The Days of Two Children Debating"

Liezi (about 450 BC-375 BC, during the Warring States Period, at the age of 75) was a representative figure of Taoism in the early Warring States Period. Famous Kou, also known as Yu Kou ("Liezi" is the honorific title for him by later generations), was born in Putian (now Zhengzhou City, Henan Province) in the Zhou Dynasty, and the ancient emperor was later than Khan. One of the ten outstanding figures in pre-Qin Dynasty, he was a famous Taoist scholar, thinker, philosopher, writer and educator.

Liezi, a thinker in the early Warring States period, was a contemporary of Zheng Miaogong, another representative figure of Taoist thought besides Laozi and Zhuangzi. His scholarship originated from Huangdi Laozi, and he advocated inaction. At the end of Han Dynasty, there were eight volumes of Liezi in the Taoist part of Ban Gu's Yi Wen Zhi. Liezi, also known as Xu Chongjing (written from 450 BC to 375 BC), is an important Taoist classic. The Han Book Yiwenzhi contains eight volumes of Liezi, which was lost earlier.

It has a far-reaching influence on later philosophy, aesthetics, literature, science and technology, health preservation, music and religion. Liezi, whose theory originated from Huangdi Laozi, belongs to Laozi and Zhuangzi. The pre-Qin school of philosophy (Liezixue) was established. He is an important successor of Taoist school between Laozi and Zhuangzi.

2. The original translation of the ancient prose is Jieniu (1). The contact of hands (2), the inclination of shoulders, feet (3), knees (5) and arms (6) are natural.

The dance combined with Sanglin (8) is the meeting of Jing Shou (9). Wen said, "Hey (10), OK! Is the technical cover (1 1) so far? " My master released his knife and said to him, "I am good at it (12), and I am good at it (13).

When the first minister solved the cow, he saw nothing but the cow. I haven't seen all the cows for three years.

At this moment, I met God (14) instead of looking at him, and I was in Zhi Zhi's heart (15). According to Heaven (16), we approved Daying (17) to guide Dayong (18). Because of its nature (19), its skills have never been tested (20), but the situation is excellent. When he was young, he changed knives (22). Clan (23) changed sword fold (24).

Today, I killed thousands of cows with my sword for nineteen years, but if the blade is new (25), it will be difficult. The other section has a notch (26), but the blade is not thick; Without thickness, there is room for recovery. (27) There must be room, so it is 19 years, and the blade is new.

Although, as for the race (28), I think it is very difficult, and it is too late to learn from it. With a small knife, cycle (30) has been solved (26), such as the earth (3 1).

Stand with a knife, look around for it, be full of ambition (32), be good at it (33), and hide it. Wen said: "Well, I listened to my words and got health (34). "

Note (1) Dong (páo) Ding: Dong: Chef. D: a position.

Ancient books in the pre-Qin period often put occupation before name. Text: Liang, also known as.

Solution for cattle: Slaughter cattle, which means peeling and splitting the whole body of cattle. (2) touch: contact (3) step: step (5) step (yǐ): support, contact.

It means that when you kill a cow, lift one leg and put your knee against the cow. (6) Yi (xū) Ran: Read huā Ran, an onomatopoeic word to describe the sound of separation of skin and bone.

Xiang Ran: There is a cloud in the classic interpretation, or there is no word "ran". There is no word "Ran" in this book, yes.

Come on, through the ring. (7) Hu Ran: an onomatopoeic word, which describes that the sound of approaching a knife to solve a cow is louder than that of Hu Ran.

(8) "Sanglin": the legendary musical title of King Shang Tang. (9) The First Classic: a chapter in the legendary Yao song "Fairy Pool".

Will: Syllables. The above two sentences are intertextual, that is, "it is a meeting suitable for mulberry trees, the first classic dance."

(10) Xi: interjection (or: through "ah?" )。 (1 1) Gai: Just like "what", it is "what".

(12) Tao: Heaven is the law of nature. (13) propulsion: exceeding.

(14) meet: meet, touch (15) official knowledge: this refers to vision. Desire: refers to mental activity.

(16) Tian Li: refers to the natural texture of cattle. (17) batch: crack down on splitting.

I: gap。 (18) Introduction: follow, follow, which means lead-in.

(ku ǐ n): empty. (19) reason: according to.

Of course: refers to the original structure of the cow body. (20) technical classics: or meridians.

Technology, according to the textual research of Yu Yue in Qing Dynasty, is a mistake of the word "branch" and refers to a branch. Meridian

Ken: Meat sticks to bones. Qi (q √ ng): the place where muscles and muscles gather.

The prepositional object is "unskilled and willing to work" and has never been tasted. (2 1) (gū): the big bone of the thigh.

(22) Cutting: This refers to the original cutting and hard cutting. (23) race: numerous, generally referring to general.

(24) Breaking: Breaking refers to breaking a bone with a knife. (25) hair: out.

Xing: whetstone. Section 26: Union.

Gap: gap. (27) restored: generous appearance.

(28) home: refers to the intersection of (bones and muscles). (29) (chù) Ran: The appearance of fear, here refers to the appearance of caution (30) (huò): The sound of separation of flesh and blood (3 1) Wei Wei: Unloading, falling.

Scattered on the ground (32) complacent: carefree and satisfied. (33) Good Road: Good "repair" and repair, here refers to rubbing.

Wiper. (34) Health care: refers to the way of health care.

There is a chef named Ding who specializes in slaughtering cattle for Liang. Where the hand touches, the shoulder rests, the foot steps, the knee rests, the skin and bone separate, and when entering the knife, it makes a sound (pronounced' Huo'). All these sounds are not out of tune. It is consistent with the dance music of Sang Lin and the music rhythm of Jingshou (Yao Shi).

Liang said, "Hey! All right! How can your technology be so clever? " The chef put down the knife and replied, "My deputies like the laws of nature, which has surpassed the pursuit of cattle slaughtering technology." When I first started to slaughter cattle (I don't know the structure of cattle), there was nothing that was not all cattle (most people saw it).

After three years, I will never see the whole cow again. Now, when the liegeman slaughters the cow, he only touches the cow with his spirit, without looking at it with his eyes, just as his vision has stopped and his spirit is moving.

Along the grain structure of cattle, splitting the big gap between bones and muscles, and making knives along the holes between joints are all along the original structure of cattle. The knife for slaughtering cattle has never touched the place where the meridians are connected, or where the muscles attached to the bones gather, let alone the big bones of the thighs. Skilled chefs change a knife every year because they use it to cut meat.

Ordinary chefs change a knife once a month because it is used to cut bones. Now the servant's knife has been used for 19 years, killing thousands of cows, but the blade looks like it has just been ground from the grindstone.

There are cracks in the joints of cattle, but the blade is not thick. If such a thin blade is used to pierce a joint with a gap, there must be enough space to operate the blade. Therefore, after using 19 years, the blade still looks like it has just been ground from the grindstone. Even so, whenever I meet a place where bones and muscles are intertwined, I will be very alert and cautious when I see that it is difficult to get a knife, my eyes are focused and my movements are slow.

The knife moved gently, and the flesh and blood separated with a crash, like a pile of mud scattered on the ground. I stood there with my knife in my hand, looking around proudly for this success, carefree and satisfied for this success.

Wipe the knife clean and put it away. "The beam said," good! I listened to your words and learned the way of keeping in good health. "

3. Qiu Yi Classical Chinese Translation Notes

(1) or: the same as "confused". ② Pu: Same as "exposure" and sun exposure. Ben: Go ahead. (4) number: technology, skill. ⑤ Honghu Lake (Hu): Swan. (6) Zhuo: the rope tied to the arrow means arrow.

translate

Mencius said, "The indiscretion of a king is incomprehensible. Even if there is a kind of plant that grows most easily in the world, if it is dried in the sun for one day and frozen for ten days, nothing can grow. I seldom see your majesty. As soon as I left the king, those who' frozen' his evil spirits went, and even if he had the slightest bud of kindness, they killed him. what can I do? For example, playing chess as a skill is only a small skill; But if you don't concentrate on your studies, you won't learn. Benqiu is a famous chess expert in China. He asked Benqiu to teach two people chess at the same time. One of them was absorbed and only listened to Qiu Yi. Although the other one was listening, he always felt that a swan was coming, thinking about how to shoot it with a bow and arrow. Although this person studies with dedicated people, he can't compare with that person. Is it because he is not as clever as that man? The answer is clear: of course not. "

4. In the classical Chinese "Learning Games", which is the "power" and "wisdom" of Zhihu?

Who said you were smart?

Learn chess.

Author: Mencius (pre-Qin)

Mencius said: Nothing or Wang Zhi-yu. Although there are things that are easy to live in the world, one day is violent.

After ten days of cold, no one can live. I rarely see it, and the retreat and indifference are coming.

What if I'm cute? The number of games played today is decimal; Without concentration,

This is not allowed. Qiu Yi is the best athlete in this country. Let Qiu Yi teach two people to play chess,

One of them was absorbed in it, but just listened; Although a person listened and thought it was a swan.

Shoot at the thought of a bow. Although I learned chess from the previous one, chess is still not as good as the previous one. Is it because his intelligence is not as good as the former?

That's not true.

translate

Qiu Yi is the best person who plays Weiqi in this country. Let Qiu Yi teach two people to play Go, and one of them concentrates on learning and only listens to Qiu Yi. Although another man was listening to Qiu Yi's instructions, he thought a swan was coming and wanted to shoot it down with a bow and arrow. Although I studied chess with the last one, I am not as good as the last one. Is it because his intelligence is not as good as the last one? Say: it's not like this.

To annotate ...

Qiu Yi: Chess: Chess. (Go)

Qiu, a person's name, is called because he is good at playing chess.

Across the country: the whole country.

Tong: Both.

One: Yes.

Good: good at it, good at it.

Manufacturing: manufacturing.

Teaching: teaching.

One of them is.

Listen to Qiu Yi: Listen to Qiu Yi.

Although listening: although listening.

Thinking: thinking, feeling.

Honghu Lake: Swan. (Goose)

Auxiliary: guide and pull.

Coming soon: coming soon.

Thinking: thinking.

Bow salary: bow and arrow.

Fu: In ancient times, it refers to an arrow with a silk rope.

Say, say.

Although learn from: although this person learns from that dedicated person.

That's it: the result is not as good as the other person.

Why is his intelligence different from others? Is it because his intelligence is worse than others?

Go ahead.

No, it's not.

Yi: Right.

F: How about that?

5. Learn chess (classical Chinese) original:

Qiu Yi is also a good game for the whole country. Let Qiu Yi teach two people to play chess, one to concentrate on playing chess, and Qiu Yi listens; Although one person thought it was a swan, he tried to shoot it with his bow. Although I learned chess from the previous one, chess is still not as good as the previous one. Is it because his intelligence is not as good as the former? I said: unnatural.

Translation:

Qiu Yi is the best chess player in the country. (Someone) asked Qiu Yi to teach two people to learn chess. One of them concentrated on learning chess and only listened to Qiu Yi. While another person is listening to Qiu Yi's instructions, he always thinks that the swan will fly overhead and wants to shoot it with a bow and arrow. Although he studied with the previous one, his study results were not as good as the previous one. Can you say this is because his intelligence is not as good as the last one? I said, that's not true.

6. Translate the full text of the classical Chinese "Children of Duke Liang" into the original text.

Diliang's Leisure ① Medicine, especially acupuncture. During the celebration, you have to enter the customs, and the route goes to the north of Huazhou, which is crowded. From a distance, Duke Diliang saw a huge sign that said, "If you can cure this child, you will be rewarded with countless ties." This is the point of view. There is a rich room, about 14 or 15 years old, lying under the card. The nose is covered with fat (4), as big as a fist stone, and the root is decorated with nose wings, which seems to be eating food. Or touch it, it hurts in the bone, so the eyes are covered with fat, white, and the pain is urgent, and they will die in an instant. Suddenly, I said, "I can do it." His parents ⑥ relatives, knocking ⑥ begging, just put thousands of silks on the side. Because public order and good customs want to help him get up, that is, an inch of needle was stuck in the back of his head, so he asked the patient, "Is the needle angry at the sick place?" The patient's jaw fell off. The man suddenly pulled out the needle, but the tumor should have been dropped by hand, and his eyes were the same as before, and he had never been ill. If their parents and relatives cry and worship, give them presents. Gong laughed and said, "I'm sorry for killing my son. I'm afraid I'm ill and unskilled. " Ignore and leave.

Precautions:

1 Leisure: hobby. 2 should be made: by the emperor. (3) huá n hu: market. 4 tumor: tumor. ⑤ zhuì √: implicated. ⑥ (τ): and. ⑦ ⑤ (s γ n π): Amount. ⑧ (jiān): This refers to silk. Pet-name ruby cover: Because. Attending (y): sell.

translate

Di Renjie loves medical technology, especially acupuncture. When Emperor Xianqing was in power, he passed by the north of Huazhou City and saw many people watching. Di Renjie grabbed Ma Yuan and looked into the distance. He saw a tall sign with eight big characters: If you can cure the child, you will be rewarded with 1000 silks. Di Renjie immediately stepped forward to watch. It turned out to be a rich boy, about 14 or 15 years old, lying under the signboard. There is a tumor under the child's nose, the size of a fist, the root connected to the nose and the chopsticks so thin. If you touch it, you will feel a piercing pain. So both eyes were pulled down and turned white. The child's condition is very critical and he is dying. Di Renjie looked at it piteously for a long time, and then said, "I can cure him." The child's parents and relatives kowtowed to him for treatment, and had a cart pulled and one thousand silks placed next to De Renjie. Di Renjie asked someone to help the child up, stuck a needle in the back of his head, about an inch, and then asked the child, "Do you feel anything on your tumor?" The sick child nodded. Di Renjie immediately put the needle * * *, and the tumor fell off by hand. His eyes immediately returned to normal, and all the pain disappeared. The children's parents and relatives cried and kowtowed. They had to give Renjie a thousand silks. Di Renjie smiled and said, "I'm sorry that your son's life is at stake. This is the urgency of the patient, to relieve the pain for the patient, not to sell my medical skills. " Di Renjie left and never looked back.

7. Di Lianggong's translation of ancient Chinese was posthumously named Liang Gong. Later generations also called it "Emperor Liang Gong"

Di Lianggong and Lou Deyi are both in the same phase. Di Gong refused to be a teacher for more than a day, so he asked Di Gong, "I am very helpful to your majesty. What do you know?" Yes, I said, "I go straight into the body, and I can't achieve anything because of people." Then day by day passed and said, "I am more professional than I don't know what happened to Qingqing." Because I was ordered to carry a basket around, I got ten letters of recommendation to give to Liang Gong. When Liang Gong saw it, he dared not take the blame, and God was not responsible. Outside, I said, "I didn't mean to implicate Lou Gong!" And Lou Gong has never felt pity.

Duke Liang of Di and Mr Lourdes were prime ministers together. Di Renjie has always rejected Lou Deyi. Wu Zetian asked him, "I value you. Do you know why? " Di Renjie replied: "I am valued for my excellent articles and good conduct. I don't rely on others to do nothing." After a while, Wu Zetian said to him, "I don't know you. You became a big official, and you were promoted by Mr. Lou. " So the attendants brought the file box and a dozen souvenirs recommended to Di Renjie to Di Renjie. After reading it, Di Renjie was afraid to admit his mistake. Wu Zetian didn't accuse him. After going out, Di Renjie said: "I didn't expect to be tolerated by the landlord all the time!" Lougong never showed arrogance.

8. Translate the classical Chinese "Jia Jian" Jia Jian "The Book of Songs, National Style and Qin Feng"

Jiān jiā is ash, and the Millennium is frost.

The so-called Iraqis are on the water side.

Back (si) from it back (huí), the road is blocked and long; Swim back from it, in the middle of the water

After a long time (q: and), it will remain unchanged for thousands of years (x: and).

The so-called Iraqis are in the water (méi).

Tracing back and forth from it, the road is blocked and broken (j·?)；; Swim from it and swim in the water (chí).

Jia Cai, peace and prosperity have not passed. The so-called Iraqis are in the water.

Tracing back from it, the road is blocked and right; From its upstream, swim in the water (zhǐ).

Annotation translation:

Cangshan: lush appearance. The following "planting" and "picking" are the same as "warehouse". White dew is frost: crystal dew is frost. Concentrate into.

So-called: say, here refers to what you missed.

Iraqi: This person is still that person. It refers to the person that the poet misses and pursues.

On the water side: on the other side of the water, that is, on the other side of the water. Square and edge

Go back from it (sù huí): Go upstream along the winding riverside road and find the Iraqi people. Upstream, upstream. Back, through the "back", upstream. A winding waterway. From, following, catching up, here refers to the pursuit and search. Yes, this refers to Iraqis.

Road resistance: there are many obstacles on the road and it is difficult to walk. Obstacles, dangers and difficult roads.

Follow it: go downstream to find her. Swim upstream and swim downstream. "Swim" leads to "flow", which refers to a once-through waterway.

In the middle of the water: (That man) seems to be in the middle of the river. It means they are not far apart, but they can't reach them. Wan, wan ran, as if.

Sadness: (through "growth") a lush appearance. It means the same as "mining" below.

(xρ): dried.

Mai (méi): a place where water and grass meet, generally referring to the shore.

J: Rising means that the terrain is getting higher and higher, and it is difficult to walk.

Chí: A small sandbar in the water.

Mining: lush appearance.

Not yet: dew has not been evaporated by the sun. Yes: the end.

By the water.

Right: detour, bend, which means the road is bent.

Zhi (zhǐ): A small piece of land in the water.

Branch: stands for "Iraqis"

Modern translation

The reeds on the river bank are blue, and the dew in late autumn condenses into frost.

The person I miss day and night is on the other side of the river.

Pursuing her against the current is a long and arduous journey.

Look downstream, it seems to be in the middle of the water.

The reeds are lush by the river, and the dew is not dry in the morning.

My ghost is on the other side of the river.

Sailing against the current to pursue her, the road is bumpy and difficult to climb.

Look downstream, it seems to be in the middle of the sandbar.

The reeds by the river are more lush, and the Millennium still lingers in the morning.

The person I'm after is on the other side of the river.

Sailing against the current to pursue her, the road is difficult and circuitous.

Looking downstream, it seems to be a sandbar in the water.

9. Classical Chinese "Zi Chu Famu" Zi Chu Famu

Zi Chu gave birth to his mother, and Chu River gave birth to his son. Zifa attacked Qin and made people invite the king because he asked his mother (2). Mother asked the messenger, "How are the soldiers? (3) "Right:" The foot soldiers divide the five grains and eat the fourth. " He asked again, "How is the general?" Yes, he said, "General, I will harvest millet and beams sooner or later." When Zi returned from Qin, his mother kept her door shut, and several people said, "Zi has never heard of the attack of Gou Jian, the king of Yue. The guest offered a bottle of wine, and the king made people fall into the river, making the foot soldiers drink its filth, which was not as good as adding beauty. The foot soldiers fought from five." This son is a general, and the foot soldiers eat food separately, and the son eats alone in the morning and evening. There is no such thing as "⒂" in The Poetry. Happiness is endless, and good people are rewarded, but it is also "⒃" if they don't break it. My husband makes people die, but he enjoys himself on it. Although there is victory, it is not his skill. My son is not my son, and no one is allowed to enter my door! Zifa thanked his mother ⒅ and went in.

Precautions:

① Zifa: The general of Chu Xuanwang in the Warring States Period was named Shefa.

② Reason: Therefore, it is convenient. Q: Visit.

③ yàng-like: Good.

(4) Grading: Everyone should divide the beans. Together. Beans, beans.

⑤ Chao (zhāo trick) and Hu (change) Xiao Liang: It means that the general will eat this kind of meat sooner or later. Grass, cattle and sheep. Hey, pigs and dogs. Millet is good food. Millet, yellow rice beam, exquisite food.

⑥ Within: Same as "Na". No, don't let your son in

⑦ Count the days: blame him. To count (crimes).

8 Gou Jian, King of Yue: In the Spring and Autumn Period, Gou Jian, King of Yue, was defeated by the State of Wu. Later, he tried his best to finally destroy the state of Wu.

⑨ chún pure wine: fine wine.

Attending attention: dumping.

⑾ The taste is not as good as that of Mei Jia: It shows that the river water has not increased the taste of wine.

⑿ Fighting from Five: The courage to fight is increased by five times. Self, nature. The following "fighting from ten" also means this.

⒀⒏ (Qi ⒄ )⒏): dry food.

[14] Not too sweet: delicious food cannot pass through the throat. Wow, throat.

⒂ Poetry: The Book of Songs. See the poem Tang style cricket quoted below. Have a rest and be happy.

Word: (poetic) originally meant. Don't lose harmony: you can't lose your proper limit.

⒄ Entertainment: This refers to enjoyment.

Thanks to his mother: Confess to his mother. Thank you and apologize.

General idea:

Zi Chu's mother is the mother of the Chu general Zi Fa. When Zifa attacked the State of Qin, the rations were used up. Zifa sent someone to ask the king of Chu for help and asked the messenger to visit his mother by the way. Zifa's mother asked the messenger, "How are the soldiers?" The messenger replied, "Soldiers can share beans to satisfy their hunger." Mother asked again, "So what happened to the general?" The messenger replied, "The general eats good food and meat every morning and evening." When Zifa came back from defeating the State of Qin, his mother closed the door and scolded him, saying, "Didn't you hear about Gou Jian, the King of Yue, who crusaded against the State of Wu? Someone offered an altar of wine, and Gou Jian, the king of Yue, sent people to the upper reaches of the river to let the soldiers drink the river with them. In fact, there is not much good wine in the river, but the courage of the soldiers to fight has increased five times. Another day, someone sent a bag of dry food and Gou Jian ordered the soldiers to share it. In fact, there is only a little food, but it is gone after the throat. But the soldiers' courage to fight increased tenfold. Now as a general, the soldiers eat beans to satisfy their hunger, and you have to eat good food and meat sooner or later. Why? Didn't it say in the Book of Songs? " Don't waste my career, I am happy, and smart people are happy. "I said I can't do things out of proportion. You command soldiers into the battlefield of life and death, but you enjoy yourself on high places. Even if you can win, it can't be said to be the right way to fight. You are not my son, don't come into my door! " Zifa had to apologize to her mother and then went into the house.

Explanation:

A mother who understands the righteousness and is strict with her children. Her son is leading the soldiers in the battle ahead. She cares about the well-being of the soldiers and whether her son can share joys and sorrows with the soldiers. When she learned that the soldiers were working so hard, they could only "share their food", but as the son of a general, she was deeply disturbed. When her son returned triumphantly, she "closed the door and didn't come in" and gave her son a good lesson until he admitted his mistake. The mother told us with her words and deeds: If parents' love is limited to caring about their children's diet and daily life, then it is too superficial to care about their children's well-being; Parents' love for their children should focus on shaping their character and character, so as to ensure that their children take the right path and do business.

Quality of children and mothers:

Teach children well, understand the righteousness and be reasonable.

Quality of sub-hair:

Admitting a mistake is half corrected; Correct mistakes as soon as you know them.

Understand:

"Parents' education for their children is not limited to daily life, nor is it blindly obedient to love. Parents who truly understand the righteousness and love their children should stand up and do the right thing and cultivate their children's moral character. "

And the lesson that can be drawn from Zifa's Chu Bing status is:

"If you win the hearts and minds of the people, you will succeed. If you lose people's hearts, you will lose people, because to defeat the enemy, you must share joys and sorrows with the soldiers. "