Shao Yong can't use Luo Shu?

I am a person who grew up in Yichuan. I have long known that Shao Yong, a famous philosopher in the Northern Song Dynasty, was buried in Yichuan, but I don't know much about him. Recently, I happened to read Shao Yong's poems and found them interesting, so I had the urge to visit his graveyard. I was going to wait until it was sunny, but the weather was bad. It rained for several days in a row, and I didn't mean to stop raining. In desperation, we had to take a bus to Shao Yong's resting place, Yuan Shao, with several colleagues in the unit on a drizzly morning. Speaking of Shao Yong, people who have a little knowledge of history probably know it. Shao Yong was born in101year and died in 1077. His real name is Fu Yao, and his real name is Mr. Yichuan Weng and Mr. An Le. He is a philosopher in the Northern Song Dynasty and the founder of the phenomenological school. He is known as "Yi Sheng" and "gossip master". Shao Yong, whose ancestral home is now Zhuozhou, Hebei Province, moved to Huixian County, Henan Province with his father when he was young. After his thirties, he lived in seclusion in Yichuan New Town (now Pingcun Village, Yichuan County) and lived in Luoyang comfort zone in his later years. After his death, he was buried in Shen Yinyuan Village, Pingxiang, Yichuan County. The car drove south along Luoluan Road and turned west on a cement road when passing through the west village of Pingxiang. Because Yuan Shao is a cultural relic protection unit in Henan Province, a cement road leading to Yuan Shao was built several years ago. In front of Yuan Shao, we got off. Located on a hillside called Shenyinyuan in the west of Xicun Village, Pingxiang, Yichuan, the terrain is high in the northwest and low in the southeast, and there is a ditch in front, covering an area of nearly 7 mu. In front of the garden stands a tall stone square built during the Qianlong period. The word "city of happiness" on my forehead sums up Shao Yong's life of "living and working in peace and contentment, but enjoying it". Through the stone workshop is the gate of Yuan Shao. On the west side of the gate stands the inscription of Shao Huaze, former president of People's Daily, Tang Mingbang, doctoral supervisor of School of Philosophy of Wuhan University and former president of Zhouyi Society of China. Above the gate of Yuan Shao, there are four characters of "Little Master's Tomb", and there are a pair of stone couplets on both sides of the gate. The first part is "no poetry after deletion, the moon tide leaves the soil", and the second part is "easy to see nature before painting" It is worth mentioning that every brick of Yuan Shaoqing's brick wall is printed with the words "Shao Fuzi's Tomb". Walking through the threshold, I saw the garden covered with wild Artemisia and hazel trees, and dozens of pine and cypress trees stood alone. In the light rain, the garden is more quiet and lonely. When we entered the enjoyment hall, we saw an inscription on the east wall "Rebuilding Shao Fuzi's Tombstone" in the Republic of China. Through the appreciation hall, is Shao Yong's tomb. Different from ordinary people's tombs, Shao Yong's tombs are octagonal blue bricks, which is a metaphor for gossip. There are three characters "Xin 'anbo" on the Jieshi in front of the tomb, and "Master Song Xianru Shao's Tomb" on the tombstone. On the east side is the "Tombstone of Mr. Kang Jie's Shaofuzi Temple" erected in June of the 7th year of Qing Qianlong (A.D. 1742). Strolling around Yuan Shao in the light rain and touching the stone tablet, we look for the figure of the master in the vicissitudes of history. The inscription records that when Shao Yong was a teenager, he was ambitious, absorbed in reading and copied the Book of Changes by hand. Later, he studied the images of eight diagrams and sixty-four hexagrams, grasped the true meaning and mystery of them, and established his own "innate learning" system. He, Zhang Zai, Zhou Dunyi, Cheng Hao and Cheng Yi are also called "Five Sons of Northern Song Dynasty". His works and the philosophical thoughts reflected in them occupy an important position in the history of China's philosophy, Yi-ology and Neo-Confucianism in the Song and Ming Dynasties, and also have a certain influence on modern society. In particular, the orientation map of Fuxi's congenital sixty-four hexagrams clearly shows the arrangement law of binary rate, which is the earliest binary rate arrangement map in the world and lays a theoretical foundation for modern electronic computer technology to adopt binary. Cheng Hao once evaluated Shao Yong's knowledge with the theory of "being sage inside and being king outside" and Shao Yong with the theory of "revitalizing ancient heroes". However, many people who know little about Shao Yong generally refer to Shao Yong as a "fortune teller", which is very wrong. His works run through the entire Sikuquanshu, and the Imperial Classics, Viewing Things, Asking about the Right of Yuqiao Bridge, and Killing the Earth in Yichuan, which are left to the world, have become the focus of many people's research. Shao Yong's works are full of philosophical thoughts. From the poem "I am afraid of being idle when I am idle, why should I live in Yunshan when I am idle?" "and" if I have a genius, I will use it strangely, otherwise I will do nothing all my life. "From Mr. Shao Yong's other works, we can see a brilliant and unique master, a philosopher with extraordinary ambition, talent, morality and spirit, and a peerless genius with great soul and realm. Shao Yong is an open-minded person. He is cheerful, knows life and is indifferent to his own ambitions. He has lived in Luoyang for nearly 30 years, studying behind closed doors in winter and summer, and traveling in spring and autumn. During the reign of Injong Jiayou and Zongshen Xining, the emperor called him to be an official twice, but Shao Yong repeatedly refused, and finally said that he was ill and refused to go to his post. After the death of his father Shao Gu, Shao Yong and Cheng Hao "never used burial books, nor did they believe in the prohibition of Yin and Yang", so Shen Yinyuan at the foot of Amethyst Mountain in Yishui chose this cemetery for burial. After his death, he was buried beside his father. There is a dirt ditch in front of Shao Yong's tomb, which runs from west to east and turns into a semicircle when passing through the cemetery. There are many theories about the cemetery he chose. Some people say that it is a unique tomb, some people say that this land means "the best in the world", and some people say that this land is located in one of the nine valleys of Amethyst, "Phoenix in Kowloon", which is a treasure trove of geomantic omen. After more than 800 years of wind and rain erosion, there are only a few stone tablets, a few simple houses, overgrown with weeds and a handful of loess left in Shao Yong's tomb. The mausoleum hangs alone, like a shadow, and few tourists stop, which is in stark contrast to the fact that when he was born, "the literati knew the sound of his car and rushed to meet it." Perhaps, the detached Shao Yong has long been accustomed to staying in the corner to see the world? Out of Yuan Shao, the rain is still falling. Reluctantly, I set foot on the road home, and I looked back and stared. Yuan Shao, shrouded in rain and fog, seems to hear someone talking ... []